Help: How should I deal with a situation like this?

In the temple, Taoist priests can place orders, and when they go to the temple, they can recite their own scriptures without interfering with each other.

You can do it in the temple, why can't you?

Learning to respect others and striving to improve oneself is what a Buddhist student should do.

Are you really angry because he doesn't believe in Buddhism? Maybe it's just because he doesn't believe what you believe, right? That's ego.

If you have great compassion, you will want to give him real help.

Avalokiteshvara is the king and the Brahman, why are the various appearances? It's for the sake of sentient beings.

Strictly speaking, we should also study Taoism, because "the Dharma is immeasurably vowed to learn", if you want to speak the Dharma to the machine, what will you do?

However, our current ability is limited, and we can't learn so much, we can only go deep, but we still have to learn in the future.

Maybe your classmate is a bodhisattva who came to get rid of your ego attachment, or maybe he came to study Taoism in this life, hehe.

As for those two books, since he put them there, you can take them back, wipe them clean and put them away, and then contact him later, so you don't need to be so angry.

In addition, as students of Buddhism, it doesn't matter if others don't know, if others know, then we must pay attention to our words and deeds, and let others feel joy, admiration, and thirst for the Dharma, instead of seeing you and saying, "You see that so-and-so is narrow-minded, and they are all studying Buddhism" or "You see that so-and-so has a problem with his brain, and they are all Dharma." In fact, this is to make people slander the law and create karma, and cut off the good roots of people, which is very bad.

Therefore, when we study Buddhism, we must examine ourselves, live a positive and healthy life, and give others what they need, not what you think is good. Just like medicine, you may think that ginseng is very good, but others don't need it, you have to ask him to take it, and as a result, they will eat them with nosebleeds, which will make people think that ginseng is not good. Therefore, the Dharma should also be said according to the time and opportunity, which is also a very important goal for us to study Buddhism, that is, to become intelligent and know what other people need.

Hehe, I have said a lot of long-winded things, not necessarily right, and the senior brothers criticize more.

On your question, my opinion is: since you are a lover of Buddhism, you should know ethics and morality, you should not take things without informing others, you should try to find him and ask him for the book back, he is a Taoist.

Since you are sincere in teaching, you should not deprive him of his faith, you are a person who loves Buddhism, I think you should know.

We should find him and ask him back, and be good friends afterwards, and as for the faith, we should just participate in it according to our own ideas.

I think you are too persistent, you say you believe in Buddhism, then can you say, what is Buddha? What does Buddhism teach us? And how did the Buddha do it?

The upstairs two floors are good! We don't always look at other people's faults, we don't look at them for this or that, we never look at our own problems, if you see everyone as a Buddha, then you yourself will become a Buddha!

Buddhism says that the four major are empty.

Thaksin is empty, and unbelief is empty.

If the book is returned, it is empty, and if it is not returned, it is empty.

Why should you be obsessed?

This quote is from the Great Nirvana Sutra. Sanskrit Conduct", which means:

All practitioners who have heard the Buddha's teachings and attained enlightenment; Practitioners who have attained enlightenment alone; Practitioners who are self-interested and altruistic, and who bravely seek Bodhi; A great sage who is fully conscious, aware of others, and fully enlightened, who truthfully perceives the nature of all dharmas, and attains enlightenment; The practice of good Dharma by these practitioners is based on loving all sentient beings and giving them happiness.

Shravaka, Yuanjue, and Bodhisattva are the "three vehicles" that Buddhists often say, that is, the three means of transportation, which are metaphorically the three methods that carry sentient beings across life and death to the other side of Nirvana. The Buddha or Nyorai is the supreme practitioner of Buddhism, and this phrase emphasizes the importance of "loving" (loving all living beings and giving them happiness).

This is the beginning of a certain stage of study, which is denoted by a name.

When we have compassion, we think about all sentient beings. Thinking about it and then helping sentient beings to break through their confusion and become enlightened, and to be free from suffering and happy.

Amitabha!

The second floor has been answered! To understand it more simply: the root of all good cultivation is oneself!

Compassion is the root, benevolence is the foundation, and if you want to practice with this root, you can reach the sound of sound, the enlightenment, the bodhisattva, and the Buddha.

Buddhism will be compassionate, all Buddhism is inseparable from the word compassion, compassion to look at sentient beings, compassion and compassion, the ancient great master once said, to cultivate the Pure Land Method, first of all, with all sentient beings to have compassion, compassion to save the heart. One law leads to ten thousand laws, so compassion is the foundation.

Very much amazed that you were able to post.

Bodhicitta is pure to survive

Soil, such as teaching practice zhi. Now there are fewer and fewer people who can devote themselves to cultivation. The problem you are worried about is also the problem that many practitioners face.

In fact, the root cause of these problems is the obstacle that our beginningless karmic practice has on everyone's practice, and even though we practice diligently, we are still very worried about the obstacle to dying. The negative karma of sentient beings is too heavy, and it seems that there is no way to do it, but in fact, the karma is too great to be desired, and if you develop bodhichitta and concentrate on it all the time, you can be reborn in the Pure Land. There are two great vows in Buddhism, one is Amitabha Buddha and the other is Fuxian Bodhisattva.

Amitabha's wish is to receive the vow, and the Bodhisattva is to survive. The vows made by the Bodhisattva are the vows made on behalf of all sentient beings, so the ancestors of the past generations attached great importance to the vows of the Fuxian. The vows clearly tell the practitioner that even if sentient beings are dying and have lost everything, this rebirth vow will also follow you.

Therefore, the practitioner insists on the universal virtuous vow, which is the guarantee of the past life. Continue to recite the Buddha diligently, strive to die freely, and don't expect people to send you to your death, the danger factor is too high.

Success will come when conditions are ripe.. Come... Why should you worry?

Since, when you are qualified to go to Elysium, you will naturally go, and if you are not qualified to go to Elysium, it is useless if you want to break your head. It's okay to think about what the Dharma is, how to practice the Dharma is the right thing to do, and only when your mind changes can you be liberated. If you want to have mindfulness, you first have to know what kind of mindfulness is, and if you don't know any of that, how do you mention mindfulness?

Don't let these thoughts get in the way. Recite the Buddha with peace of mind, chant more sutras every day, make vows, worship and repent, and dedicate. and Shun's family back to the neighborhood.

The state of affairs is to follow the heart. Your mixed mind is pure, and your world is pure. If you want to change your appearance, if you want to seek your appearance, you should seek your own heart.

If you want the world to be peaceful, be calm. As long as you concentrate on your mind and make a great wish to become a Buddha for the benefit of sentient beings, you will cover all evil. It's best to stay in the moment and study diligently.

Many of the bad karma disappear automatically.

Rejoice in your merits.

There is no Amitabha Buddha in the south.

Directly refuse, do you know that you are helping him create karma, and you are also guilty, there is no Amitabha Buddha.

Still have to help him. When we study Buddhism, we should develop a great bodhichitta and do not care about personal success or failure. It is necessary to carry out the four methods for all sentient beings

Giving photography, love language photography, Li Xing photography, colleague photography. In addition, parents do not agree that they cannot leave the house. And you are a monk to escape, and your intention is not right, if you become a monk for all sentient beings.

The Sixth Patriarch said, "Good knowledge! If you want to practice, you can also get it at home, but you can't help but be in the temple.

can do it at home, such as the kindness of the Oriental people; If you don't cultivate in the temple, you will be evil in the hearts of Westerners. But the heart is pure, that is, the self-nature of the West. "At present, many of the great Denan Huaijin, Huang Nianzu, and the old man of vowels are all laymen.

The very purpose of our Dharma practice is to get rid of ego and serve other unenlightened beings.

About bodhichitta:

1 The Buddha taught us in the Diamond Sutra that "all dharmas can be achieved through forbearance", and all the good dharmas in the world cannot be achieved if we cannot endure them. There is a public case in the Buddhist scriptures, which is about the Venerable Sariputta, and he shows that he is a Hinayana arhat.

2 Sariputta set his heart on the bodhisattva path, and as soon as he developed a great bodhichitta, God incarnated to test him. He couldn't stand the test, and immediately gave up.

3 When God Deli manifested a brahmin with a very painful expression, the Venerable Sariputta met him on the road and asked him, "What is your problem, why are you so miserable?" ”

4 And he said, I have a sick man in my house, and I am very wretched. Now I finally found a doctor, and the doctor needs a medicine primer to prescribe medicine, and this primer is too difficult to find, and I have no choice, so I feel very miserable all day long. ”

5 Venerable Sariputta asked, "What is the primer of medicine?" He said

It is necessary to have the eyes of a true cultivator to make a medicine guide. "This is not difficult, I am a cultivator, I will give up an eye to make a medicine primer for you." As soon as he finished speaking, Venerable Sariputta gouged out an eye and gave it to him.

6 When the eye was gouged out, the brahmin said, "Your old man is mistaken, and I want the medicine for my left eye, not my right eye." "Why didn't you say it earlier? "Since he was determined to practice the bodhisattva path, Venerable Sariputta gouged out his left eye.

7 And the brahmin took his eyes, and smelled them, and threw them into the ground, and trampled them under the ground. He said, "This eye is not good, not anymore." When Venerable Sariputta heard this, he thought to himself: The Bodhisattva path is really difficult, forget it, I still practice Hinayana and immediately retreat!

8 Therefore, the bodhisattva path is really difficult to do, "you can endure it if you can't bear it, you can do it if you don't do it", if you don't have a heart, then you will have heavenly gods and ghosts to test you. If you don't really have the heart, you will definitely retreat!

When you meet such a person, it is what the Buddha said that "resentment and hatred will be" suffering. One of the eight hardships of life is inevitable. Even if you are a monk, you may meet such a person.

For such a person, it is recommended to continue to help him, so that it seems to have suffered a big loss. But for those who study Buddhism and practice, the person who makes you suffer is equivalent to giving you **, so smile silently.

Becoming a monk is immeasurably meritorious. If there is fate, no matter how difficult it is, you will come out. If you don't have a chance, you can practice at home by being filial to your parents and helping others.

It's good to help others, so why worry too much. But do what you can, and don't thin donkeys pull hard.

Do it for him, don't take it to heart, don't do it for him, don't take it to heart.

This kind is the typical despicable villain. Break off friendship and ignore him.

Whoever eats a fruit on the top of the mountain, the peach blossoms under the mountain are ten thousand trees.

Self-nature can have its own life, and the truth is a dream of the years;

A flower is not solved in the spring rain, a fruit is drunk in the autumn wind, there is no repetition of yesterday, the Zen machine is fixed and invisible;

The spotless heart is like a mirror, and this heart is also made from the dust, only reciting Bodhi is not Bodhi, forgetting that the true scriptures are true scriptures;

Three thousand causes and effects turn into stars, what is the shape of a speck of dust, Buddhism is boundless to seek where, and once you enter the red dust, you will follow the fate.

All the things in the mountains, rivers and earth are known to you, and all your knowledge is inseparable from your perception of what you see, hear, and hear, that is, they are all within the scope of the six roots, the six dusts, the six consciousnesses, and the five aggregates, and the aggregate realm is born of its own nature. The altar scripture says: "Self-nature contains ten thousand laws, and the name contains Tibetan knowledge."

If you think about it, it is a transfer of knowledge, giving birth to six senses, going out of the six gates, and seeing the six dusts. ”

The Buddha is enlightenment, and the mind that is born with all beings is the fundamental mind, and the mind that is born with it should not be trapped by the knowledge of words. The Three Realms are mixed, and they are all of one heart! Thousands of rivers have water and thousands of rivers and months, let's realize it yourself. Be supportive, don't get lost.

Yes, the Buddha nature lies in everything, and the Dharmakaya Buddha is everywhere, and there is also this truth, which is clearly stated in the Buddhist scriptures, but there are also early scriptures that do not say so, but it is not easy for sentient beings to see the nature clearly.

Hehe, I haven't realized yet, I can't figure it out. All sentient beings are Buddhas in the first place, but they cannot attain them because of separation, delusion, and attachment. Wash away the lead, when finally reveal the true nature.