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It should be the collapse of slave society!
The beginning of feudal society.
Why does the West point fingers at China's historical issues?
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The Spring and Autumn Period and the Warring States Period were the period of the collapse of China's slave society, and the Warring States Period was the formative period of China's feudal society. In 475 BC, our country began to enter a feudal society.
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Sengoku was the collapse of a slave society.
The beginning of feudal society was marked by the use of iron tools, and the appearance of usable iron tools in the Warring States period.
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Because during the Warring States Period, countries gradually got rid of the feudal system and began to implement the county system, and finally the Qin Dynasty was unified, and the county system was finally established and continued, and the Chinese main system was no longer a feudal system, so the feudal society collapsed.
The one who said that the West was pointing fingers, that the slave society and the feudal society were the ...... put forward by the beloved theoretical teacher Comrade Marx
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(1) Economy: During the Spring and Autumn Period and the Warring States Period, the use of iron tools and the promotion of cattle ploughing marked a significant increase in social productivity. China's feudal economy has been further developed, especially in the north.
The leap in the productive forces caused a revolution in the relations of production. During the Spring and Autumn Period and the Warring States Period, the Ida system (Gongtian) was gradually replaced by feudal private ownership of land, and was finally established through the reform of laws in various countries. (2) Politics:
During the Spring and Autumn Period and the Warring States Period, the wars of princes for hegemony destroyed the old order of slavery and brought disaster and suffering to the people. But the outcome of the war hastened the process of unification, promoted national integration, and accelerated the pace of change. With the growth of the power of the new landlord class, they successively carried out reform movements in various vassal states, and a new feudal system was finally established.
The Qin state, which had the most thorough reform, became the strongest among the vassal states, and later developed into a unified core force. (3) Culture: Culture is a reflection of the politics and economy of a certain period.
During the Spring and Autumn Period and the Warring States Period, economic development promoted the progress of science and technology; The transformation of society has contributed to the unprecedented vitality of thought and the prosperity of literature and art. Summary: During the Spring and Autumn Period and the Warring States Period, the old system and the old ruling order were destroyed, the new system and the new ruling order were established, and the new class forces were growing.
Hidden in this process and constituting this social change is the revolution of the productive forces characterized by iron. The development of the productive forces eventually led to the reform movements of various countries and the establishment of the feudal system, and also led to the prosperity of ideology and culture. Therefore, although there were frequent wars during the Spring and Autumn Period and the Warring States Period, it was progressive for the development of history.
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1. The beginning of the Warring States period was considered a feudal society.
2. Entering the feudal society: the sign is the use of iron tools. The qualitative change in the means of production has led to changes in the mode of production, and with it the social structure.
The Spring and Autumn Period and the Warring States Period were the period of transition from a slave society to a feudal society in China.
3. Qin's unification of the Six Kingdoms was not the time when China entered the feudal society, but the time when China's first unified feudal dynasty was established. The time when China entered the feudal society was indeed the Qin Dynasty, but there were still a lot of customs of the slave society at that time.
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During the Warring States period in China, private ownership of land appeared, and private ownership of land was a sign of feudal society.
Chinese feudal society refers to the historical period from the middle of the Warring States period in ancient China to the end of the late Qing Dynasty (before the Opium War), which began and ended from 475 BC to 1840 AD.
In feudal society, the feudal land ownership system was the basis for the landlord class to rule over other classes. The landlord class, by controlling the land as a means of production, exploited the peasants who used the land by means of rent, usury, and so on.
At the same time, the forms of feudal land ownership are also different, and they are realized through contract leasing, paying land rent, employing tenants, etc., but its essence is still a relationship between exploitation and exploitation, which will not change the essence of feudal society as a class society.
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One of the most fundamental differences in social systems is the question of ownership.
During the Spring and Autumn Period and the Warring States Period, the original public land system began to disintegrate, and more and more new landlords and commoners wanted land privatization instead of the land sub-feudal system of "the whole world, not the king's land".
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Actually, there is controversy.
The term feudal society, originally referring specifically to the kind of feudal system of lords in Western Europe, was foreign, in order to conform to the five-stage theory of Man's society, the feudal society in China was entered during the Warring States Period.
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Due to the intensifying competition, the rulers abolished slaves and adopted the mercenary system in order to increase their motivation for work, and there was no scene in Qin Yizhong: many slaves were cheering for becoming free people.
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If it's for the exam, the correct answer is that the Spring and Autumn Period and the Warring States Period were a slave society.
However, if we consider it from a scientific point of view, it is not right to rigidly divide what systems and societies are.
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It was a feudal society.
The establishment of the Xia Dynasty marked the formal formation of a slave society, which ended in the Spring and Autumn period.
The system of the slave society included the political feudal system, the patriarchal system of inheritance relations (the inheritance system of large and small clans), the economic system of the well field system, and the national and field system that distinguished the status of the people.
The achievement in science and technology is to make the bronze reach the level of refinement, and the "Zhou Yi" with the idea of dialectics is completed.
The history of faith in China began with business. The Xia Dynasty belongs to the history of the fog and is not recognized by historians.
The reason why there were many chivalrous people in the Warring States Period was because the Warring States Period was in a period of great change, and there were many chivalrous people at that time.
In the era of war, who cares about this.
Because slavery is no longer good, it is not suitable for the development of production relations, it needs to be reformed to adapt to the development of production relations, and all countries need to change their laws, as can be seen from the Shang Yang reform, the contradiction between the new reform school he represents and the old aristocracy of slavery is sharp, and this is a process of replacing the old with the new. After the death of Qin Xiaogong, Shang Ying was punished by splitting the car, but the change of law was already in the Qin State.
The individual combat effectiveness is strong, and almost all the people are soldiers. The attitude of forbearance was taken, so it was not extinguished.
Tian was an aristocracy, and in ancient times, especially in the early days of slave society and feudal society, the nobles were all populous. >>>More