Why were there so many chivalrous men during the Warring States period?

The reason why there were many chivalrous people in the Warring States Period was because the Warring States Period was in a period of great change, and there were many chivalrous people at that time.

During the Warring States Period, hundreds of schools of thought contended, showing a situation of emancipation of the mind and the emergence of talents, which was a rare phenomenon in China's feudal society for more than 2,000 years. It is an important period of development of academic thought in China. Here's why:

During the Warring States period, the feudal economy developed rapidly, providing material conditions for the prosperity of academic culture. The great social changes are conducive to promoting the prosperity of ideology and culture. The flourishing of private learning has created a group of knowledgeable thinkers.

The situation of strife among countries has contributed to a social environment of freedom of thought. During the Warring States Period, which was a period of great historical changes, social contradictions were intricately intertwined, and new changes appeared in class relations, so various classes and strata expressed different views on the reality of social changes, put forward various plans, and publicized their own ideas, thus forming a situation in which a hundred schools of thought contended. This is in fact an inevitable reflection of the transformation of the economic base in the ideological field of the superstructure.

In the final analysis, social existence determines social consciousness. Culture at any stage is inevitably a reflection of politics and economics at that stage. The reason why there was a situation of "a hundred schools of thought contending" during the Warring States period was closely related to the socio-economic and political development and changes at that time.

It is a reflection of the drastic social changes, the rapid social and economic development, and the changes in class relations in the ideological field at that time.

Because the Warring States period was relatively chaotic, and they were under the jurisdiction of less, there were many bandit cottages, so there were many chivalrous guests.

The Warring States period was a relatively chaotic and chaotic era, they just liked to act chivalrous, and there were a lot of disputes between various factions, so there were many chivalrous people.

I think the reason why there were many chivalrous people during the Warring States Period was because the society was very unstable at that time, which made many ** people lose their places.

During the Warring States period, because the country was in turmoil, the whole society was unstable, and the appearance of chivalry helped to maintain social stability.

Because of the social instability and frequent wars at the beginning, such a group of people will be bred in such a social background.

During the Warring States Period, there were many chivalrous people, and the environment at that time determined the emergence of some people at that time, and there were really many chivalrous and courageous people in that era to save this era.

Because the Warring States period belongs to the period of the Seven Kingdoms Melee. As the saying goes, heroes emerge in troubled times, which confirms this truth.

In addition, there are also famous knights such as Yao Li, Nie Zheng, Zhuan Zhu, Cao Mo, Zu Huo, etc., all of whom have a stunning story behind them, leaving their own unique traces in history. The so-called rivers and lakes are precisely because there are so many people with justice in their hearts who can bravely stand up against the darkness, and the existence of chivalry can always bring hope and grandeur to people.

There are chivalrous, chivalrous people have had in all Chinese history, and the spirit of chivalry has always been respected by future generations.

There must be chivalry in the history of our country, because many ancient poems describe the scene of chivalry, and there are many historical records, so chivalry is real, not made up out of thin air.

Chivalry, we understand that they are all martial arts, in fact, there are chivalrous in history, but the real situation is not as good as in **, and their lives are not as good as we imagined.

Yes, during the Warring and Han dynasties, rangers were prevalent, and the so-called prohibition of martial arts was called chivalrous ......

During the Spring and Autumn Period, chivalry was a special group. It is his duty to alleviate difficulties and worries, to protect his master's body, to assassinate political opponents, to take revenge, to face others bravely, to oppose injustice, to value justice over profit, and to keep his promises. Such a person is called a chivalrous man.

During the Spring and Autumn period, the military and civilians were divided into two categories: intellectuals sought employment through knowledge and strategy, and samurai earned their living through martial arts skills.

Most of the earliest samurai were children of nobles. They learn martial arts in order to make a name for themselves in the military. The samurai group was gradually replaced by the common people.

These civilians who make a living from martial arts have become expensive customers in different countries. Like Meng Weijun and Chun Shenjun of the Chu State, there were thousands of warriors, many of whom were warriors loyal to their martial arts masters.

Although some of the soldiers were not regular doormen, they were loyal, honest and trustworthy, and not greedy for life or death. In some **, such as "Three Heroes and Five Righteousness", the knights of South, North, Double, Xiao and Five Rats are all knights from all walks of life. However, there is still a very big gap between the real chivalry and the chivalry in our minds now.

In history, "chivalry" is the embodiment of justice and the spiritual sustenance of the people. In different historical periods and different stages, "chivalrous" also influenced the entire politics and society. However, with the development of social economy, "chivalrous" is no longer a special group, but a "chivalrous" who lives in all walks of life to defend themselves.

Bodyguards, sanatoriums, places of teaching and entertainment, etc., also include knights, as well as scholars, farmers, businessmen, **, strongmen, and outlaws.

The chivalrous warriors of the Spring and Autumn Period and the Warring States Period were sacrificed at any time for the sake of national justice; And the chivalrous man we know now is good at fighting grievances and seeking justice for the people.

The chivalrous warriors of the Spring and Autumn Period and the Warring States Period were not seeking fame or profit, but only dedicated themselves to righteousness.

The knights of the Spring and Autumn Period and the Warring States Period were a group and were very loyal to protect their masters; Nowadays, a chivalrous man is a person who acts chivalrous and righteous.

The chivalrous warriors of the Spring and Autumn Period can be sacrificed for the righteousness of the family and the country, and the chivalrous warriors we know seem to be those who roam the rivers and lakes and draw their swords to help each other when the road is uneven.

The more famous chivalrous man in the Spring and Autumn Period and the Warring States Period was Jing Ke, who gave it a go for the interests of the country and did not take into account his own small interests.

When the road is uneven, the spirit of drawing a sword to help each other has always been the spiritual core of martial arts works.

The chivalrous man of the Spring and Autumn Period and the Warring States Period could dedicate himself to righteousness, and now the chivalrous man refers to the people who do chivalrous righteousness in the rivers and lakes.