How to develop bodhichitta, how to develop bodhicitta usually always says to develop bodhichitta

What is bodhichitta called? Master Yu Yi spoke so well on the "Explanation of the Mida Sutra" that he spoke absolutely well. The mind that really wants to be reborn in the blissful world is bodhichitta and is true and not false.

Ordinary people talk about developing bodhichitta and it's false, it's not real. Why? When you think of Elysium, this place can't be put down, it's fake.

When you think of the Western Elysium, you can put it all down here, ignore it, let it go, that's true, that works, Amitabha Buddha will take care of you right away; You still can't let go of the slightest, the Buddha doesn't come, it's useless to come, you still have greed, you still have attachment. When you let go, you will feel the Tao with the Buddha, and you will think accordingly. I didn't let go at all, how I didn't feel the Buddha anymore, why?

It is an obstacle. This method, ordinary people become Buddhas is really easy, simple, the method is too simple, easy, not difficult at all, the master of good guidance said, "Ten thousand people to cultivate, ten thousand people go, if you don't cultivate, you can't go." So, we have to figure out what bodhichitta is.

What does it mean to be single-minded? It is a direction, the Western Elysium, and of course everything else is put down; One wish, to be close to Amitabha, I just want to worship him as a teacher and get close to his old man. In this life, I have such a goal, such a direction, and such a wish is supreme bodhichitta.

I often advise my classmates to take Amitabha Buddha to heart, and if you really take Amitabha Buddha to heart, all other thoughts will be forgotten and all will be gone. This thought, this kind of action, is to transform him by himself, and to transform himself is to transform him.

Excerpt from the Confession of the Pure Land Sutra (Episode 323).

Hair is germination, rooted, and faith is not reversed. I truly believe in Amitabha Buddha in the Western Elysium, and I am eager to be born in another country. It is the development of supreme bodhichitta. There is no Amitabha Buddha in the south!

To develop bodhichitta is to see all sentient beings as one's own relatives, to see the difficulties of sentient beings as oneself, and to help them, and the basis of bodhichitta is compassion, and without compassion it is very difficult to develop bodhichitta. If you can develop bodhicitta and the heavens and the earth will shake for you, and all the Buddhas and Bodhisattvas will praise you. Buddhism is the Dharma of the mind, and it is not difficult to develop bodhichitta if you cultivate your mind to the point where you are free from greed and desire, and then you can practice the six perfections and correspond to the Dharma.

I wish my brother a wish!

The Venerable Teacher's Teachings:

In the Buddha's Teachings on Manjushri, a Bodhisattva asked the Buddha, "How did Manjushri develop bodhicitta if you praise Manjushri like this?" When the World-Honored One urged him again, Manjushri said that before the immeasurable eons, Manjushri was a very intelligent young man. After hearing the Buddha's teachings, he knelt down in front of the Buddha and said:

Every sentient being has Buddha nature, and I also have Buddha nature, and I will surely become a Buddha one day. At that time, the Buddha exclaimed, "The rain is wonderful."

Bodhicitta is also called bodhicitta in Buddhist terms. That is, "the heart of the supreme bodhi".

The 38th Sutra of Nirvana says: "After all, there is no difference between the two hearts, and it is difficult to have two hearts before the two hearts." ”

The Huayan Sutra says: "When the heart is first born, it becomes enlightenment. ”

The Sutra of Amitayus says: "Abandon one's family and desire to become a sand gate, and develop bodhicitta ”

Vima Sutra Hui Yuan Shu said: "Looking forward to seeking the right way, the name is to start the heart." ”

Bodhicitta is commonly used to mean that you have developed the idea of becoming a Buddha and have sincerely made up your mind to do so.

As for what your specific thoughts are, there is no need to let others know. As long as it is sincere in your heart, you don't have to learn the tongue according to what others say.

Dade initiate, I recommend a set of books "Buddha Yuan" to you, which includes "How to Develop Bodhicitta and 100 Questions and Answers on Bodhicitta Origin"; A QQ number, there is ** in the space. You can also send me the address and I'll send you the book. Amitabha!

To develop bodhichitta is to aspire to become a Buddha and save all sentient beings.

Everyone has compassion, as long as the heart is sincere.

This question starts with figuring out what bodhichitta is.

The essence of bodhichitta is the desire to benefit all sentient beings and to attain the attainment of enlightenment, as stated in the Solemn Treatise on Present Views: "The mind is for altruism, and the mind is for the sake of altruism, and the pursuit of bodhi is right." ”

Seek the supreme bodhi mind. It is also known as supreme bodhichitta, supreme pathway mind, supreme pathway mind, or abbreviated as path mind, path mind, and awareness. This bodhichitta is the seed of all Buddhas, and it is the fertile ground for the long-term cultivation of the Dharma.

Develop bodhichitta. This bodhichitta is the great mind that the Mahayana bodhisattvas must initiate at the beginning; Generating this mind is called bodhichitta or bodhicitta or intention. The initial intention is called the initial intention and the new intention, which is the foundation of Bodhi.

The Treatise on Great Wisdom, Vol. 41 (Taisho 25·362c) 'The bodhisattva has the first heart, and the fate is supreme, and I regard it as a Buddha, and it is a bodhichitta mind.

That is, the motive of all the actions of the Buddha is to benefit sentient beings and wish to become a Buddha.

Is the motivation to help others out of responsibility a standard bodhichitta?

There is no distinction between all sentient beings, and the four immeasurable minds are compassion, joy and giving. There is no Amitabha Buddha in the south!

Simply put, I want to learn the virtues of a bodhisattva and benefit sentient beings. Be a bodhisattva from now on. There is no Amitabha Buddha in the south!

How is Bodhi?

If you don't even know what Bodhi is, you still have a ball?

You can read the Diamond Sutra once a day

1.Bodhicitta is.

The mind of enlightenment, one is to attain Bodhi.

Morality, the two are those who wish to attain bodhichitta.

2.According to the ten kinds of karma, that is: reciting the Buddha's kindness and recitation.

Parents are kind and missing.

The teacher is kind and remembrance.

The benefactor is gracious, remembered.

All beings are kind and remembred.

Life and death, respect for one's own soul

Repentance of karma. Therefore, survive.

The Pure Land is the reason for the long-term residence of the Dharma recitation.