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For example, the contradiction between husband and wife is the unity of struggle and unity.
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Examples of contradictory identity: For example, the parent-child relationship between parents and children is contradictory identity.
Children are inseparable from the nurturing of their parents, the earnest teachings of their parents, and the selfless care of their parents. When parents are old and frail, they are inseparable from the support of their children and the warmth of their children.
The fighting nature of a contradiction refers to the nature of mutual exclusion and separation between the two sides of a contradiction. For example, when you were young and vigorous, you could not understand the strict requirements of your parents, and there would be "conflicts" with each other, especially when "menopause" met "adolescence", and the struggle was especially obvious.
Relativity. The relativity of contradictory identity mainly refers to its conditionality. That is to say, the unity of any contradiction, and the existence of the identity that runs through it, are limited by specific conditions, and only when certain conditions are met, can the two sides of the contradiction have the same nature and coexist in a unity; And when this specific condition disappears, the two sides of the contradiction lose their identity and cannot coexist in a unity.
So, identity is conditional. At the same time, the conditions for the establishment and existence of the identity of contradictions are not solidified, but changeable, so the identity of contradictions is temporary, fleeting, and relative.
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1) Contradictions. Contradiction is a philosophical category that reflects the unity of opposites within and between things. Opposition and unity embody the two basic attributes of contradiction, respectively. The opposing attribute of contradiction is also called struggle, and the unified attribute of contradiction is also called identity.
2) The identity and struggle of contradictions.
The identity of contradiction refers to the nature and tendency of the two sides of the contradiction to be interdependent and interconnected, and has two meanings: one is the opposite of the contradiction.
interdependent, mutually existential, and co-existing in a unity; Second, contradictory opposites are interconnected and can be transformed into each other under certain conditions. The fighting nature of contradictions is the nature and tendency of contradictory opposites to exclude and separate from each other. Due to the different nature of contradictions, the forms of struggle of contradictions are also different, and the various forms of struggle can be divided into two basic forms: confrontational contradictions and non-confrontational contradictions.
The identity of contradictions and the nature of struggle are interconnected and complement each other. Without struggle, there is no identity, there is no identity, there is no struggle, and the struggle is contained in the identity, and the identity is cultivated and reincarnated through the struggle. The identity of contradictions is conditional and relative, and the fighting nature of contradictions is unconditional and absolute.
The combination of the identity of contradictions and the nature of struggle constitutes the contradictory movement of things and promotes the change and development of things.
3) Contradiction plays a role in the development of things (the principle that contradiction is the driving force of the development of things).
In the process of the development of things, the identity of contradictions and the nature of struggle are combined with each other and work together, but under different conditions, the status of the two will be different. Under certain conditions, the fighting nature of the contradiction may be in the main aspect, and under other conditions, the identity of the contradiction may be in the main aspect.
The role of the identity of contradiction in the development of things is manifested in the following aspects: First, identity is the premise of the existence and development of things, and in both sides of the contradiction, the development of one side is conditioned by the development of the other, and the development is the development in the unity of contradictions. Second, identity enables the two sides of the contradiction to absorb each other's favorable factors and develop each other in the course of interaction.
Third, identity prescribes the possibility and tendency of the transformation of things. The reason why things can be transformed is because the two sides of the internal contradictions of things have a mutually interconnected relationship. The direction and trend of the development of things is not arbitrary, but regularly transforms towards its opposite.
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1. The role of identity: 1. The interdependence of the two sides of the contradiction provides the necessary prerequisites and conditions for the existence and development of things; 2. The two sides of the contradiction contain each other, so that the two sides of the contradiction can absorb each other, which is conducive to their own factors and development. 3. The two sides of the contradiction are interconnected, stipulating the basic trend of the transformation of things into opposites.
2. The role of the struggle is as follows: 1. In the process of quantitative change, the struggle promotes the change of the balance of forces and the relationship between the two sides of the contradiction, and prepares for the qualitative change; 2. In the process of qualitative change, the fighting cover breaks through the limits of the existence of things, promotes the transformation of contradictions, and realizes the qualitative change of things. c. Neither identity nor struggle can play a role in isolation, and only by combining identity and struggle can we promote the development of things and constitute the source and driving force of the development of things.
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