The centralized rule of the Qin Dynasty is reflected in the craftsmanship and nature of the hi

Dude, to be honest, I don't know much about that. I'll quote the following paragraph first to see if it works for you.

Then I will make my own understanding.

Art is a concrete reflection of the social consciousness of the times and the reality of life, and the generation of this strong sense of movement is, of course, closely related to social consciousness.

The Warring States Period, which also included the end of the Qin Dynasty, was a turbulent era of political division, ideological contention, and fierce and turbulent social order. At the same time, it was also an era when the power of new landlords was rising and full of vitality. As an art that reflects the consciousness and spirit of the times, especially the craft decoration production that is closely related to life, it is bound to reflect the fierce turbulence and vigorous social reality, so that it is formed as a strong form of movement or vigorous flying in the image art.

As for the influence of this ideology and artistic modeling on many dynasties after the Warring States period, it was also due to the formation of different historical eras. ”

My analysis: You see, as mentioned above, the art of this period generally includes the Warring States period and the end of the Qin Dynasty. In other words, the craftsmanship of the Qin Dynasty is actually inherited from the craftsmanship of the Warring States Period.

It is characterized by "reflecting the fierce turbulence and vigorous social reality". Combined with what you said about the centralized rule of the Qin Dynasty, I think it should reflect realism and identity.

For example, the terracotta warriors and horses of the Mausoleum of Qin Shi Huang are all made in the mode of real people, which reflects the Qin Dynasty's emphasis on realism. In addition, since it was an era of great unification, its characteristics inevitably reflected the idea of unity. Taking the terracotta warriors and horses as an example, they all reflect the idea of ancient warfare and are made by a unified model idea.

The centralized rule of the Qin Dynasty was reflected in the craftsmanship (unity) and (enormousness).

The centralized rule of the Qin Dynasty was reflected in the craftsmanship (pioneering) and (class) nature.

Unified) (huge) on the book.

The most important feature of the Qin Dynasty system was the "county system", which established county governance in the feudal state of the princes, and divided the power and territory of the feudal princes. It makes the feudal county state become a nominal county and in essence a **ruling ** institution appointed by the "emperor". This makes the pyramid structure more vertical.

Centralization of state rule. This is the most striking feature that distinguishes it from the Zhou Dynasty's feudal feudalism that formed a "federal" state.

In addition, there is a unified script, a book burning pit Confucianism, a unified weights and measures, and a straight road from Xianyang to all directions has been established to facilitate transportation and the mobilization of troops.

Including the emperor system, the three princes and nine kings and the county system.

The emperor system was founded by Qin Shi Huang Yingzheng, who thought that his credit was greater than that of the three emperors and five emperors, so he called himself the emperor, and hoped that his imperial industry could be passed down for generations, so he called himself the first emperor, followed by the second emperor and the third emperor.

The Three Princes and Nine Secretaries system is a set of ** institutions that were initially formed in Qin as early as the Shang Dynasty change period, but its formative period was after Qin unified the Six Kingdoms.

The abolition of the feudal system and the establishment of the county system were proposed by Li Si.

1. The emperor system.

Emperor The emperor is the sole ruler of the emperor, the supremacy of imperial power, and the hereditary throne; Emperor: Qin Shi Huang - Yingzheng 2, ** official system.

** Three Princes: Prime Minister, Imperial Doctor, Taiwei; Prime Minister - Li Si, Imperial Historian - Feng Zheng, Taiwei - Captain.

Place Jiuqing: Fengchang Lang Zhongling Wei Wei Tingwei Dianke Zong Zheng Zhi Su Nei Shi Shaofu Taifu (character unknown).

Establish: 1. Adopt the title of "emperor" to create an emperor system in which the emperor is exclusive, the imperial power is supreme, and the imperial throne is hereditary, and the imperial power becomes the master and power center of the feudal state; 2. The implementation of the county system nationwide has laid the foundation for the first-class centralized system; 3. From the three princes and nine secretaries of the first political power to the local county officials, a complete set of bureaucratic system has been established; 4. The car is on the same track, the book is the same text, the currency is unified, and the weights and measures are unified; 5. Build the Great Wall to resist the Xiongnu; 6. Burning books and pit Confucianism and strengthening ideological rule.