Be innocent, do things cleanly, don t do all evil, pursue all good, cause and effect, and make good

Do more good deeds, do good deeds and do not do evil, and be tolerant to others.

Buddhism says that there are different ways to say it for different people, and it is most appropriate for ordinary people to say this. All things are divided, it is said to the monks, and for the monks, Buddhism has nothing to say.

Your understanding that everything is indistinguishable is wrong. Hehe.

It's not that it's not divided. It's about dividing and not dividing. Divide but not see in divided. It's like saying (doing nothing). Do nothing and do nothing.

Kiss. These Ways ... That's not a literal direct understanding of such a simple drop...

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

It is better to do good than to do evil.

There is nothing good or bad in everything, you can only choose one according to the time, or you may not choose anything.

Like, when a car is about to hit and you reach out and pull it and save that person, isn't that a good thing, but if he is a murderer, just because you saved him, and at the same time many people died.

Of course, the probability of what I said is very low, but it does not mean that there is none.

So there is no good or bad thing, just a thought. One thought of good, one thought of evil, good and evil depend on oneself.

Everything in the world does not have a cause, cause and effect.

Do evil and get evil in return, and do good in good and get good in return.

Buddhism is the method of liberation, and to be liberated, you need to be able to hear the Dharma, you need to have a human body to hear and understand the Dharma, and to practice the teachings in order to be liberated.

Therefore, we must do good deeds and accumulate good fortune. Only then can we gain a human body and hear the Dharma.

This is not only possible in the human world. Rules that are common to all six paths.

After gaining a human body, you also need to accumulate merit and merit in order to achieve the immeasurable method, and if you do evil and get evil retribution, you will be rewarded, and you can still practice Buddhism.

One religion, one idea, understandable.

There is still a difference between Chinese thought and Indian thought...

The cause is the cause, and the effect is the effect. Later, I think you can explain it yourself, which means that things in the world are either cause or effect.

There is a cause before there is an effect, and there must be a cause if there is an effect. Cause can be the effect of antecedents, and effect can be the cause of consequences.

There is no right or wrong in the world, there is neither right nor wrong, there is only immortal cause and effect, and the so-called natural flow of cause and effect is not subject to human will. If you want to live a peaceful life and not be rewarded with results, then you must set your heart to cultivate good, do not do all evil, and do not do all kinds of good, and if you do not plant evil causes, you will not produce evil consequences, so all causes and effects are self-generated.

Friend: Seeing through life, this is the blessing of your life, right?

The literal meaning of "self-purification" is to purify one's own mind. This is what distinguishes the Dharma from other worldly good Dharmas.

What is Purification? What to purify? This must be understood.

Purification is the elimination of afflictions (including confusion and confusion). When we use wisdom to break through our self-grasping, our hearts are purified, and our delusions are at this time, and our true hearts are revealed.

What to purify? That is the Buddha's precepts and wisdom that do not miss learning, because of the precepts to give birth to determination, because of the wisdom of wisdom, ignorance is eliminated, this is the way of seeing.

Sentient beings are troubled and have heavy habits, and it is not easy to purify, so the Buddha opened a method of reciting the Buddha for us, so that we can "take six roots, and purify our thoughts one after another", this method is called the most convenient method by the Bodhisattva of the general trend to "get samadhi, Si is the first", not false convenience, self-satisfaction with the heart, and their own chaotic minds are calmed down in the sound of the Buddha's horn in the recitation of successive thoughts, this method of purification is the only choice that is most suitable for those of us who are shallow in this era, and it is difficult to "purify their minds" without this.

There is no Amitabha Buddha in the south.

It is self-discipline, introspection, repentance, self-purification, ideology, and practice, which is the process of changing the meaning of thoughts.

The teachings of the Buddhas do not allow us to detach ourselves from life or dislike this world, but to let us know how to analyze, understand, and judge various problems in reality with wisdom, and to find solutions to the middle way. Doing what we can and should do is the process of our own awakening, awareness, and then final enlightenment, which is called "self-purification". That is, you know what you should do.

Buddhism points to the troubles of life, but it does not take us out of society. Only by correctly controlling one's own psychology and one's own behavior will there be no troubles. The non-attachment of Buddhism does not require us to be sparse in our work, but to know what is "delusion" and what is "reality".

The work that should be done must be done well, and the obligations that should be fulfilled must be fulfilled, and we must not slack off, not confused, and not stubborn. To know what is the right action and what is the wrong attachment is the wisdom that the Dharma brings to us.

Do not do evil: if you do not create evil causes and do not form evil karma, you will not receive evil retribution; All good deeds: make good karma, and a variety of good causes can be rewarded; Self-purification means: cultivating pure karma, obtaining pure land retribution, and ultimate liberation; It is all Buddhism, and this is the only way for all Buddhism to transform sentient beings.

There is no Amitabha Buddha in the south.

It means to purify one's own mind. Purify afflictions and attain wisdom and liberation.

The nature is good and quiet, and the heart is fixed. Forget to keep your words, and lower your heart for nothing.

It is said that people should do more good deeds and less bad deeds in their lives, so that their bodies will be bright and upright.

You're supposed to be a high school student, right? In biology class, it is said that if you get a watermelon seed, you will grow watermelon after a while, and planting watermelon is the cause, and bearing watermelon is the fruit. Planting watermelons can only grow watermelons, not soybeans, which is objective and unchangeable.

However, if you plant a watermelon, the seed may die and not grow a watermelon. Now we can draw the first conclusion: where there is a cause, there must be an effect, and this effect is an effect within a certain range.

All the objective action on us will definitely determine part of our life, physics class said, give you an upward force, you will run up, then what if you are given a lot of force? Your movement is determined by the resultant force. The second conclusion is that life is determined by the objective synergy that acts on us.

The first two conclusions can be inferred: 1 Bad things will have bad results; 2. After doing bad things, you can do a lot of good things to make up for it; 3 There are some good things that we strive to do, but they may not bear good results, and we should not be too persistent.

Cause and effect can also be said to be immutable. It can also be said that it can be changed.

Good causes have good results, and evil causes have evil results. Immutable. However, if you have a wide range of good karma, it will be difficult for the evil causes to bear fruit. That is, the application of the Dharma principles to change the previous fruition.

Buddhism believes that today's results are yesterday's causes (in general), and today's causes produce tomorrow's results, which leads believers to do more good deeds and produce more good results, and secondly, to attribute today's many disobediences to yesterday's causes in order to achieve spiritual liberation.

To put it simply, it is to plant melons and get melons, and sow beans to get beans. As the saying goes, bodhisattvas fear causes, and sentient beings fear effects. Because the bodhisattva knows the seriousness of karma, he cares a lot about his own intentions and his words and deeds.

Ordinary people, on the other hand, are obscured by ignorance and do not know or are fearless when they create karma, but they are very afraid to bear the consequences caused by it.

As a wise person, one should learn from the bodhisattva's actions to eliminate evil consequences from the beginning of one's mind and in one's words and deeds.

Do not do all evil, practice all good, and purify one's will, which is Buddhism.

It feels like saying that His Holiness himself likes to meditate and read the scriptures, is erudite and thoughtful, and helps others. He is an otherworldly, sentient Venerable in breadth and affection.

Buddhism regards fortune-telling and divination as an unorthodox way, and the calculation should be raised by the people themselves, which is not enough to rely on.

It won't be an ancient verse, it's a modern new one, and the value doesn't seem to be high.

Moreover, this poem itself is different from asking for signs and fortunes, and this kind of poem itself is not used for divination.