Do the Bodhisattvas of the Ten Lands Still Have Delusions 20

Elementary school students don't need to care about whether college students have homework.

Amitabha Amitabha Amitabha Amitabha Amitabha.

Ignorance is attachment (ego and dharma) and delusion (discriminating mind).

What does Vajra Lotus mean?

Avalokiteshvara is at a higher level than the Ten Earth Bodhisattvas, and is the Equal Enlightenment Bodhisattva after the Ten Earth Bodhisattvas. That is, the bodhisattva who fills the Buddha's position. The Bodhisattvas Manjushri, Puxian Bodhisattvas, Maitreya Bodhisattvas, Jizo Bodhisattvas, Avalokiteshvara Bodhisattvas, Void Tibetan Bodhisattvas, and so on that we are familiar with are all Enlightenment Bodhisattvas.

The Bodhisattvas of the Ten Lands then went up to study, passed through the position of enlightenment, and went to the position of wonderful enlightenment; To the Miaojue position is the Buddha position.

In the process of moving from waiting for enlightenment to enlightenment, one must cultivate for a hundred eons before becoming a Buddha in the end.

In fact, the Bodhisattva cultivates to the Ten Fruit Levels, and then cultivates upwards to achieve the Buddha of the Perfection of Rebirth, but in order to show that he has become a Buddha in the world, he must also become a Bodhisattva of Enlightenment in the upper life, and become a Bodhisattva of Miaojue in the next life, and finally become a Buddha who should appear under the tree, that is, the Bodhisattva of Equal Enlightenment and the Bodhisattva of Miaojue and the Buddha who should appear are the hundreds of trillions of doppelgangers of the Buddha of the Perfection of Rebirth. This is my understanding.

Whether the Bodhisattvas of the Ten Lands become Buddhas or the Bodhisattvas of Miaojue become Buddhas, they all need the blessings of the Buddhas, and according to the tantric viewpoint, there are many tantric methods, but Shakyamuni Buddha did not publicly preach it back then. The specifics are not clear.

The bodhisattvas of the ten lands can only become Buddhas by chanting Buddhas.

It's not something that can be said clearly in a few sentences, but you go to the Jizo Bodhisattva Sutra. Understand for yourself.

The Perfection Attainment is the Eleventh Ground (Buddha Land), and although the Bodhisattvas of the Ten Lands have attained all kinds of enlightenment without hindrance to the subtle disturbing flames, they have not yet attained the Buddhahood, so why: Although the Bodhisattvas of the Ten Lands have attained the empowerment of all the wisdom and wisdom of the Buddhas of the Ten Directions, they still have to attain the Dharma, retribution, and incarnate in three bodies, and after receiving the inscription, they will be born in the world, live in the world, attain enlightenment (the afflictions and obstacles of knowledge that have been interrupted by the path of monasticism at that time, and there is no more time to stop for a while), turn the Dharma, and manifest the incarnations of Nirvana (manifesting the impermanence of the world). Therefore, the consummation of the fruit is the name:

If you come, you should make offerings, you are omniscient, you are doing enough, you are good at passing away, you are a supreme master, you are a husband, you are a teacher, you are a Buddha, you are a world-honored person.

Successive liberations of Paramita Sutra Excerpts

It is said that the heart of the world is wonderful and happy. The first place name is joyful. Away from all minor offenses.

The second place name is off the scale. His samadhi is immeasurably wise. The third place name is clear.

Burn all afflictions with the flame of wisdom. Practise the Bodhi Division. The fourth place name is Flame Land.

It is convenient for him to practice the division of bodhi. Hardship, hard work, and freedom. Fifth, the name of the place is incomprehensible.

Now observe all walks of life and lovesickness. The sixth place name is now the foreground. Constantly without lovesickness.

Far into the near pure land. The seventh place name is Far Away. There is no phase and no development phase troubles.

No, don't move. The eighth place name is immovable. All kinds of expressions are free.

There is no reason for the wisdom of the masses. The ninth place is called Shanhuidi. Such as the void and other evils.

It is like a big cloud and the Dharma body is all over the world. The tenth place name is Fayundi. Subtle troubles are broken.

There is no obstacle to all kinds of consciousness. The eleventh place name Buddha Land.

Golden Light Sutra: Everything is as it is, and it has the three bodies of Dharma retribution. But in some sutras there are only two bodies, or four bodies, or five bodies. In fact, all of these expressions can be attributed to the three bodies.

Solemn Sutra: The Dharma retribution incarnates three bodies, that is, the Buddha's body. "The meaning of the three bodies is the body of the Dharmakaya and the body of the Buddha.

Prajna 8,000 verses: "You can't see the body as it comes, and the Dharma body of the one who comes is also." The two colors of retribution flow out of the blessings of the Dharma body, in order to help sentient beings and the wishes of the past, and there is the manifestation of the two bodies, and these three bodies are combined to have a perfect Buddha body.

If there are eleven clouds. Twenty. and so on, and so on, which is the wisdom of the consciousness and the earth. In the end, it is equal wisdom, name: Supreme Enlightenment. (The supreme is not the supremacy, but the supremacy of nothingness, and this true equality is also).

No! Above the ten earths, there are also the Bodhisattvas of Equal Enlightenment and the Bodhisattvas of Miaojue. To Yuanjue is the Buddha's position, and it is the fruition of perfection.

This question is like asking everyone if red is the most beautiful color.

Everyone has different aesthetic standards, and in the absence of accepted quantitative standards, there is no universal answer to this kind of question.

When a thought arises in a person's heart, heaven and earth know everything;

If good and evil are not rewarded, there will be selfishness.

That's a good question.

Delusion is also the present of the seed, and if the present becomes a seed again, it is a repeat cycle.

If the current situation does not continue to become seeds, it is the destruction and clean-up of the seeds of the past, which can be understood as the elimination of karma.

Is it a delusion to change it, but is it possible to record it?

Coarseness, delusion, delusion, and residual habits are gone, and only then can you become a Buddha.

Of course not! The Buddha is the enlightened sage.

The Bodhisattva has already cut off delusions in the ten directions, let alone the Buddha position.

Without.

Consciously aware of her, and realizing the perfection of action is the Buddha.

There is no Amitabha Buddha in the south.

No consciousness, no observation, no delusion.

Although many people recite the Buddha and participate in meditation, if they are only in the state of concentration on one thought, they will not be able to achieve anything, and they must be aware and observe the subtle feelings and thoughts in this state of concentration on one thought, so that they can realize their enlightenment day by day, until they finally reach the level of non-consciousness and non-contemplation.

Of course not!

There is only compassion left.

When you reach the attainment of arhats and bodhisattvas, you have completely cut off delusions, and Buddhas are completely free from delusions.

Because we ordinary people are not able to know our own nature, and our thoughts are all perverted and vain, so our current thoughts are delusions.

After becoming a Buddha, will the Buddha be moved? If so, who is moving? If you don't keep your thoughts, then how can a Buddha exist?

A passage from the Altar Sutra:

The lying wheel has a trick and can break a hundred thoughts. I can't afford to be in the state of mind, and the days of Bodhi are getting longer.

Huineng has no tricks, constantly thinks about the mind, counts the state of mind, and Bodhi is so long.

Can you say. Is it true that the Wolun Zen Master's attitude is not delusional?

Is it just a delusion to count Master Huineng's state of mind?

If not, why do you want to magnify the Dharma?