Tibetan medicine and Mongolian medicine have always been very mysterious existences, how is the way

Pulse diagnosis time. Both Chinese medicine and Tibetan medicine have strict requirements for pulse diagnosis time. "The Yellow Emperor's Neijing: Su Wen" is the seventeenth chapter of the subtle treatise

The diagnosis method is often based on Pingdan, the yin qi has not dispersed, the diet has not entered, the meridians have not flourished, the veins and veins are evenly adjusted, and the qi and blood are not disordered, so it can be diagnosed as a pulse."

Tibetan medicine believes that the early morning sun does not shine on the field, the internal heat is not dispersed, the external cold is not inside, and the yin and yang balance period is the best time to cut the pulse. When cutting the pulse, the density of the doctor's three fingers should be moderate, that is, each of the three fingers can accommodate a grain of wheat. Tibetan medicine cuts the back veins of critically ill patients to grasp the prognosis of life and death.

Cut seven kinds of strange pulses for those who are disease-free, such as cutting the pulse of a pregnant woman to ** the gender of the baby she is carrying.

Tibetan medicine classics snowy treasures.

Created in the 14th century, the white capsule is based on the principles of Tibetan medicine, using natural and rare Tibetan medicinal materials grown in the special ecological environment of the roof of the world, and refining it by combining modern scientific methods with traditional craftsmanship.

The main production areas of Tibetan medicine are from the Qinghai-Tibet Plateau, with complex underground landforms and pollution-free environment. Most of the medicinal resources are mainly produced and endemic, and have physiological and ecological specificity. The medicinal active ingredients are high and the biological activity is strong.

The ingredients of the Tibetan medicine formula of the white capsule are all collected from the company's planting base, and the authentic medicinal materials are used to ensure the efficacy of the finished medicine.

The most fundamental difference between them lies in the difference in theory and technology. Traditional Chinese medicine is based on the five elements of yin and yang. Mongolian medicine is based on Hera and Sheila.

It may be that the effect is stronger, so the amount of use is relatively small, and that's it.

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Since the existence of human beings, the Qinghai-Tibet Plateau has produced a unique way to maintain the body and resist viruses and diseases. The ancients said: "The beginning of ** collapses in the intestines, and boiling water can cure it."

Thousands of years ago, when fighting against various natural disasters and diseases, Tibetan areas began to use boiling water to prevent gastrointestinal diseases and boiled ghee to stop bleeding after a long period of experience. Some people believe that the theory of Tibetan medicine came from other places, and they say that Tibetan medicine is a discipline created from the Ayebunda in India in the seventh century A.D. and the Chinese medicine of Han China. In order to dispel this misinformation, it is necessary to talk about the true origin and development of Tibetan medicine.

Dumba Sinrao is the earliest Tibetan medicine, Zhangzhung is the earliest birthplace of Tibetan culture, and it is also the birthplace of the founder of Yongzhong Buddhism, Xingrao Miwo Rulai Buddha. He wrote a number of theoretical works such as "The Nine Manifestations of Tibetan Medicine". According to the first "medical canon" of Yongzhong's teaching, Jebu Chuxi later became the medical successor of Dumba Xinrao, and named Dumba Xinrao's medical treatise "Multiple Dream Shifts", which is one of the source books in the "Four Medical Canons" we use today.

The development of Mongolian and Tibetan medicine also focused on popularization during this period. In the 18th century, the Mongolian medical scientist of Qinghai Province, Ishebal Zhur (1704?) He compiled a work on pharmacology in Tibetan, entitled "List of Drugs and Pharmacology of Baijing".

The book is a pharmacological literature with the main content of drug identification, medication and narration of the basic knowledge of drug action, which has been translated into Mongolian and circulated, and contains a total of 801 kinds of drugs commonly used in Mongolian and Tibetan medicine, including 38 kinds of treasure drugs, 72 kinds of soil and stone drugs, 335 kinds of plant drugs, 109 kinds of horns and bones, flesh, blood, gall bladder, lipids, brain, skin, hoofnails, urine, feces, insects, and 247 kinds of other drugs, which have played an important role in the popularization of Mongolian and Tibetan medicine knowledge. There are several kinds of popular works of Mongolian and Tibetan medicine, such as the famous Mongolian pharmacist of the Zhengbai Banner of Inner Mongolia in the 19th century, Luo Bu monk Sulerim, who also compiled the book "Recognition of Medicine" in Tibetan, which is divided into 4 parts, including the identification knowledge of treasures, soil and stones, the identification knowledge of herb and tree drugs, the identification knowledge of drugs born in wood, soil and grassland areas, and the identification knowledge of salt, ash and animal drugs, a total of 678 kinds. According to the morphology, habitat, taste, function, quality and so on, a more comprehensive elaboration was made, and the influence was also extensive.

Another example is the book "Illustrated Guide to Mongolian Medicine and Materia Medica" compiled in Tibetan by the Mongolian medical scientist Naiman Banner Mongolian medicine scientist Zhanbul Dorji, also known as the "Canon of Mongolian Medicine", which contains 879 kinds of medicines and 579 drawings. The book has contributed to the correction of confusion and errors in Mongolian medicines. This book is still the basis for the study, research, identification, and collection of medicines in Mongolian and Tibetan medicine.