Taste for the call of the above, the value of the clothes, the day of the disease, the clothes and t

He was once summoned by the emperor, and when he was washing clothes, he claimed that he was sick and stayed at home for a day, and his clothes were dry, and then he went to meet the emperor.

From: Book of Song, one of the "Twenty-Four History". It is a chronicle of the history of the Liu and Song dynasties of the Southern Dynasty. Written by Liang Shen of the Southern Dynasty, including 10 volumes of the Benji, 30 volumes of the Chronicles, and 60 volumes of the Biography, a total of 100 volumes.

100 volumes of the Book of Song, including 10 volumes of the Benji, 30 volumes of the Zhi, and 60 volumes of the biography, written by Liang Shen. There are chronicles, biographies, and aspirations but no tables, the writing is sloppy, and the narrative is taboo, but there are many historical materials preserved.

The Song Dynasty was a feudal dynasty established in the south after the Eastern Jin Dynasty. In the second year of Emperor Yuanxing of Jin An (403 AD), Jingzhou Thorn Shi Huan Xuan Dynasty was called the emperor. In the following year, Liu Yu, the general of the Beifu army at that time, raised troops in Jingkou (now Zhenjiang City, Jiangsu) and Guangling (now Yangzhou City, Jiangsu) to overthrow Huan Xuan, nominally restore the rule of the Jin Dynasty, but in fact grasped the military and political power of the Eastern Jin Dynasty.

Fifteen years later, in the second year of Emperor Yuanxi of Jin Gong (420 AD), Liu Yu established the Song Dynasty and set the capital of Jiankang (now Nanjing). After Liu Yu, it was passed down for seven generations, and in the third year of Emperor Shun of Song's ascension to the Ming Dynasty (479 AD), it was destroyed by Xiao Qi.

The revision of the history of the Song Dynasty began in the sixteenth year of Emperor Yuanjia of Song Wen (439 AD). At that time, the famous scientist He Chengtiancao established a chronicle and compiled the astronomical chronicles and the legal calendar. Since then, Shan Qianzhi, Pei Songzhi, Su Baosheng and others have participated in the pre-compilation.

But they have been in the office for a short time.

In the sixth year of the Ming Dynasty (462 AD), Xu Zhan led the book Lang, he referred to the old manuscripts of his predecessors, compiled the "National History", from the first year of Yixi of the Eastern Jin Dynasty (405 AD) Liu Yu actually took power, and ended in the Ming Dynasty. The Book of Sui and the Book of Records of the Sui Dynasty recorded 65 volumes of the Book of Xu and the Song Dynasty, which shows that his book was once parallel to the Book of Shen and the Song Dynasty, and now the fragments of the Book of the Song Dynasty of Xu have been preserved in books such as the Taiping Yulan. However, Xu Zhan was soon repelled by the Song Dynasty, and the revision of the "National History" of the Song Dynasty stopped.

In the spring of the fifth year of Yongming in the Southern Qi Dynasty (487 AD), Shen Yue was ordered to revise the Book of Song. At this time, Shen Yue was the prince's family order, and he was also a writer. Based on the old works of He Chengtian, Xu Zhan and others, he supplemented and revised them, and it took him nearly a year to complete the seventy volumes of the biography in February of the sixth year of Yongming (488 AD).

Shen Yue said in the recital at that time that "the chronicles written must be completed and continued", which shows that the three volumes of the eight chronicles of the Song book were later continued.

In the Eight Chronicles, "Song Shu Fu Ruizhi" changed the name of Luan Bird to the divine bird, which was to avoid the obscurity of Emperor Xiao Luan of Qi Ming; "Song Shu Law Chronicles" changed the word "Shun" to "from", which was to avoid Xiao Shunzhi, the father of Emperor Wu of Liang; "Song Shu Le Zhi" called Zou Yan Zou Xian, which was to avoid Xiao Yan, Emperor Wu of Liang. It can be seen that the final draft of the Book of Song was made after Qi Xiaoluan became emperor (494 AD), and even after Emperor Wu of Liang ascended the throne (502 AD).

At the same time as Shen Yue or later, in the Southern Qi Dynasty, Sun Yan wrote 65 volumes of Song Books, Wang Zhishen wrote 30 volumes of Song Ji, and in the Liang Dynasty, Pei Ziye wrote 20 volumes of Song Luo, Wang Yan wrote 20 volumes of Song Chunqiu, and Bao Hengqing wrote 20 volumes of Song Chunqiu. But these works are all gone, and the history books about the Liu and Song dynasties are relatively complete, and now only this Song book by Shen Yue is now.

was once summoned by the emperor, and happened to be washing clothes at the time, so he said that he had been sick for several days, and he did not go to the emperor's invitation until he finished washing his clothes.

The state hired him as the main book, and did not go, but farmed his own fields to support himself, so he became emaciated and sick.

This sentence is from "Tao Qianchuan".

Original text: With the poverty of his family's hometown, he started as a state sacrificial wine, and he was unbearable to be a servant, and he returned to himself in a few days. The state summoned the main book, but he did not do it, and he cultivated and self-financed, so he embraced the disease.

Reverted to the town army and Jianwei joined the army, relatives and friends said: "Talking about the string song, do you think the three paths are worth it?" When the deacon heard this, he thought it was Peng Zeling.

In the county, Gongtian ordered the planting of rice grains, saying: "It is enough to make me often drunk with wine." ”

Translation: Because his relatives were old and his family was poor, he appointed him as a state sacrificial wine. He could not bear the position of official, and within a few days he went home on his own. The state hired him as the main book, and did not go, but farmed his own fields to support himself, so he became emaciated and sick.

He joined the army and Jianwei joined the army, and said to relatives and friends: "I want to be a civil official to earn some money to subsidize my family." The people in charge of these things heard about it and appointed him as Peng Zeling.

In the prefecture, Gongtian ordered all the seedlings to be planted (sake brewing) and said, "It is enough to let me get drunk all the time." ”

Character anecdote: Do not bend your waist for five buckets of rice.

In order to support his family, Tao Yuanming came to Pengzedang County, which was not far from his hometown. In the winter of that year, the county governor sent a postal inspector to Pengze County to inspect it. Superintendent, the taste is very low, but he has some power, and he speaks well in front of the Taishou based on his mouth.

The superintendent sent this time was a vulgar and arrogant man, and as soon as he arrived at Peng Ze's inn, he sent the county magistrate to call the county magistrate to meet him.

Tao Yuanming usually despises fame and wealth, refuses to be inflammatory, and looks down on this kind of person who gives orders in the name of his boss, but he also has to meet him, so he set off immediately. Unexpectedly, the county official stopped Tao Yuanming and said: "My lord, you must wear an official uniform and tie a big belt when you see the postal superintendent, otherwise it will be unseemly, and the superintendent will take the opportunity to make a big fuss, which will be unfavorable to the adult!"

This time, Tao Yuanming couldn't bear it anymore. He sighed and said, "I can't bend my waist to the villain in the village for five buckets of rice!" After that, he simply took out the official seal, sealed it, and immediately wrote a letter of resignation, and then left Peng Ze, who had only served as a county magistrate for more than 80 days.

The state government recruited him to serve as the official position of Lord Bo, but Tao Yuanming did not take office.

"With the poverty of his family, he started as a state sacrificial wine, and he was unbearable to be a servant, and he returned to his own country in a few days. The state summoned the main book, but he did not do it, and he cultivated and self-financed, so he embraced the disease. Reverted to the town army, Jianwei joined the army, said relatives and friends:

Talking about the song of the strings, do you think the three paths are worth it? When the deacon heard this, he thought it was Peng Zeling. In the county, Gongtian ordered the planting of rice grains, saying:

It is enough for me to be drunk all the time. "My wife insisted on planting japonica. He planted 50 acres of rice and 50 acres of japonica.

Su is simple and expensive, and he is not an official in private affairs. The county sent the governor to the county, and the official Bai Ying saw it, and sighed: "I can't bend my waist for five buckets of rice, and my fists will be evil in the township!"

In the second year of Yixi, he went to the county without printing and gave "Return". "Notes]: 羸, sound thunder, weakness, tiredness.

Straw, sound redemption, grass sticky also, can make wine. Supervising the post, **, too shou under the supervision of the subordinate county officials of the good and bad performance of the assistant. See "Words of Return".

Last night my clothes were bitten by rats, so I was very unhappy.

Now my coat has been bitten through, so I feel very sad.

Today my clothes were bitten and damaged, so I feel very sad.

From "The Affair of Duan Taiwei".

Translation of this sentence: Immediately bring water in person, wash the blood stains on the peasant's body, tear his own clothes to bandage his wounds, apply good medicine with his own hands, and feed him in person in the morning and evening before going to eat himself.

Jiang immediately took water to wash away the blood from the farmer's body, tore his clothes, bandaged the farmer's wounds, applied good medicine with his own hands, and fed the farmer food in the morning and evening before eating it himself.

The translation is: One day I chatted with him for a while, and knew that he was poor and pitiful, so I gave him 10,000 yuan, so that he could have more capital and expand his business, and I would eat his bread every day as repayment.

Original text: The waiter of the criminal department said from his uncle: In a certain place where he lives in Anyi, there is a cake at the mouth of the alley, and he has passed the house early, and he has not heard the praise and is a furnace, and he is very early.

Once, when called and spoken, it was poor and pitiful. Because of the ten thousand dollars, the order is more, and the bread is taken every day to compensate for it. Gladly walked away.

After passing through his household, he did not hear the sound of eulogy, saying that he was gone. And even to say:"Why is it so bad to drop out of the song?

Said:"The current is big, the scheming has become rough, and there is no time to sing Weicheng. "From Bo said:

The same is true for my officials and apprentices. "Because of the big gimmick.

Translation: Liu Yuxi's cousin Uncle Bo Shu (Liu Suzhi, the character Bo Shu, the official to the criminal department of the Lang Lang) once said: I live in Anyi, and there is a bread seller at the entrance of the alley, and every morning when I pass by him, he happily sings about his brother selling cakes.

One day I chatted with him for a while, and knew that he was poor and pitiful, so I gave him 10,000 yuan, so that he could have more capital and expand his business, and I would eat his cake every day as a repayment. But when I passed by him again, I could no longer hear the singing, and I thought he was gone, but as soon as I cried out, he came out. So I asked him:

Why did you stop singing so quickly? "He said that the cost is big, and he has to put more effort into it, and he has no time to sing "Weicheng Song". Uncle Cousin said

I want to be an official as well. "So it caused a laugh.

One morning, they called him to speak to him, and lamented that his life was poor and difficult, so he gave him ten thousand dollars to increase his capital (for the benefit of his livelihood). Every day, he came to pick up his family's cooking and repaid the capital he borrowed.

Summary. The method of the early Tang Dynasty is called "Rent Yong Tune" translated as: The name of the tax system adopted in the early years of the Tang Dynasty was called "Rent Yong Tune".

At the beginning of the Tang Dynasty, the method of endowment was called "rent and Yong adjustment" from the "Zizhi Tongjian" volume 226 in the first year of the establishment of Tang Dezong (780), and the rent and Yong modulation was a tax system implemented in the early Tang Dynasty, that is, the so-called "if there is land, there is rent, if there is a body, there is Yong, and if there is a household, there is a tune". It is a service system based on the implementation of the uniform land system, which is mainly based on the collection of grain, cloth or service for the first class.

The officials cannibalized due to fate, and the translation was sent in the tenth month.

Hello, I'm glad to answer for you, according to the investigation of the cannibalization of officials, the translation of the month is the official taking the opportunity to cannibalize, and a transportation month is sent up.

The method of the early Tang Dynasty is called "Rent Yong Tune" translated as: The name of the tax system adopted by Lao Xi in the early years of the Tang Dynasty is called "Rent Yong Tune". "The method of the early Tang Dynasty is called the rent and the Yong adjustment" comes from the volume 226 of the first year of the establishment of Tang Dezong (780) in the first year of the establishment of the Tang Dynasty (780), and the rent and Yong modulation is the tax system implemented in the early Tang Dynasty, that is, the so-called "if there is land, there is rent, if there is a body, there is Yong, and if there is a household, there is a tune".

It is mainly based on the collection of grain, cloth or service for **, and it is a system of enslavement and sails based on the implementation of the uniform field system.

Ten days after Nalan Xingde's death, the Qiang people from all walks of life surrendered to the imperial court, and Shang Yuxing cried and told them at the banquet that they had contributed to this battle.

Lose" shū kuǎn

Jutou Cheng. Language: Xu Qianxue, the teacher of Nalan Xingde, said in the "Epitaph of Nalan Jun": "Rong Ruo tried to tease the dragon Zhuqiang on the Suojia Bridge, and the day after his death was suitable for Zhuqiang to lose." ”

"Suolong" refers to the fact that Nalan once went to a certain ethnic minority settlement on the border at the behest of the emperor to investigate, so as to obtain information and better handle the affairs of ethnic minorities. There are many references to the specific directions, specific tasks, and specific achievements of Nalan's trip. There is no doubt that Nalan's trip was quite difficult, and Nalan's inspection trip was meritorious.

More than a month after Nalan's death, the Kangxi Emperor sent an envoy to his spirit in the palace to weep bitterly at the belated news of victory - he had previously traveled far away to reconnoiter due to illness and contributed a lot to the final victory of the battle. Zhu Xifang fully affirmed his contribution in the elegy:

After his death, the stove was auspicious, suitable for all Qiang to lose money, and the line was sent to the official to make a few of his feasts cry and tell him, so that he had to work so that he served.

Ten days after his death, it was suitable for the Qiang people to be attached, and the people who went up to the line sent ** to make the feast that beat him wept and told him that they had contributed to this battle.

On the day after his death, it was suitable for all Qiang to celebrate the loss of money, and he was sent to the official to cry a few feasts and transport the wax to tell him, so that he had to work so that he served. Translated into modern Chinese, it is: Ten days after the death of Nalan Xingde, just in time for the various Qiang tribes to surrender, the emperor sent an envoy in the camp to touch Nalan Xingde's spiritual seat and cry to comfort him, because Nalan Xingde had contributed to this battle.

The "the" in the sentence is a third-person pronoun that refers to Nalan Xingde. Nalan Xingde (January 19, 1655 – July 1, 1685), the character Rongruo.

Loss: Surrender, surrender and disarm. Line in:

Xinggong, the palace where the emperor traveled on his travels. A few feasts: the tablet of the spiritual seat.

Battle: The Battle.

The context of the "Epitaph of Nalan Jun" written by Xu Qianxue, the teacher of Nalan Xingde, is: "If you try to serve the envoy Suolong Zhuqiang, the day after his death, it is suitable for Zhuqiang to lose money, and he will be sent to the palace to make a few feasts, cry and tell him, and he will serve with his hard work." ”