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More and more traditional villages that were once withered and dilapidated but carried a heavy history have begun to be reborn, not only retaining the "beautiful nostalgia", but also inheriting the cultural genes and continuing the historical context.
Traditional villages are a kind of living cultural relics and Chinese civilization.
It is also the spiritual home of our nostalgia. Only by protecting the traditional villages and continuing the cultural context of the countryside can we truly realize "seeing the mountains, seeing the water, and remembering the nostalgia".
The existential issue of the protection of traditional tribes.
When these villages were included in the national list, they became an agrarian culture.
After the dazzling representative, it immediately has a high tourist value. Many traditional villages have regarded tourism as the only way out of poverty and prosperity. As a result, the rapid launch and crude tourism development have caused a new and destructive impact on traditional villages.
The heritage of many traditional villages has not been well organized, the villagers have not yet formed a strong sense of protection, and the methods of protection have not yet been popularized, so tourism projects have been launched first. The management of some villages has fallen into the hands of investors; The protection measures put in place by the State are not vigorously enforced.
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1. The countryside is an important carrier of traditional culture, through which traditional culture can be understood and the inheritance and development of excellent traditional culture can be promoted.
2. Chinese culture is the best in traditional villages, and in today's economically developed world, this original folk culture is particularly precious, and it is the most fundamental source of Chinese culture.
3. The protection of traditional villages plays an important role in showing the diverse historical and cultural achievements of the Chinese nation and in studying the evolution of human civilization.
4. The protection of traditional villages can inherit the spirit of the Chinese nation, reflect the broad and profound characteristics of Chinese culture, and enhance the cohesion and creativity of the Chinese nation.
5. It is conducive to cultivating our cultural consciousness and cultural self-confidence, taking the path of socialist cultural development with Chinese characteristics, and realizing a cultural power.
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2.You also said that Chinese culture is the best in traditional villages, and in today's economically developed world, this original folk culture is particularly precious, and it is the most fundamental source of Chinese culture.
3.You say that the economic development is too rapid, destroying the environment, leading to the erosion of traditional village culture, and the Chinese nation has no culture of its own, and so on.
4.In summary, it is necessary to protect traditional villages, and then explain how to protect them, such as the introduction of protection policies, and the development of tourism resources. To sum it up, try to be as comprehensive as possible.
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What is the educational significance of African tribes? I don't know about this, I haven't been there, and I don't know much about their education.
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The education of African tribes is also very important.
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The ancient village of Xihe is very famous, and it is like a paradise of beauty. Located in Xihe Village, Xinxian County, Henan, it has a history of more than 800 years.
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Dayu is the tribe of the Yellow Emperor, but Emperor Shun is not. The success of the flood control allowed the Yellow Emperor tribe to regain leadership and lay the foundation for the establishment of the Xia Dynasty. In addition, the people who assisted him, their descendants are also glorious Huaxia.
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Yan Huang: The Yan Emperor Shennong and the Yellow Emperor have the Xiong clan, representing the ancestors of the Chinese nation. Descendants of the Yan Emperor and the Yellow Emperor. Refers to the descendants of the Chinese nation.
Legend has it that in ancient times, the Yellow River valley in China was inhabited by many scattered people. They formed clans according to kinship, and many clans in turn united to form tribes. The Yellow Emperor and the Yan Emperor were the leaders of two of these large tribes.
At that time, people's ability to resist natural disasters was very low, and when there was a flood or drought, they had to move. Once, when the Yandi tribe was moving, they came to the place occupied by the Yellow Emperor tribe, and when they saw that the conditions there were very good, they decided to stay for a long time.
However, the people of the Yellow Emperor tribe were unwilling, and as a result, the two sides fought without giving in to each other. After three battles, the Yandi tribe was defeated. Emperor Yan conceded defeat to the Yellow Emperor and expressed his willingness to obey the Yellow Emperor's orders.
The Yellow Emperor agreed to the request of the Yandi tribe to stay. The wife of the Yellow Emperor personally taught the people of the Yandi tribe to raise silkworms and reeling silk, and the Yellow Emperor asked them to teach them the techniques of making cars and shipbuilding. Emperor Yan also gave the Yellow Emperor wooden ploughs and herbs.
They get along very well. Later, they united to form the Yanhuang Tribal Alliance, and the Yellow Emperor became the leader of this alliance. The history of the Chinese nation began from this point.
Therefore, the Chinese respect the Yellow Emperor as the ancestor of the Chinese nation and call themselves "the descendants of Yan and Huang".
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It has little practical significance other than the remembrance of history and archaeology
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