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Contemporary society is an era of peace, people live a comfortable life, but we must not forget that danger still exists, the world is not calm, "for being born in sorrow, dying in peace" still have to care.
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It is necessary to be born in sorrow and die in peace, and in modern society, it is necessary now and in the past, and if you are always in peace, you will not be able to be happy.
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The vast majority of Chinese people have a strong sense of distress.
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Contemporary society is a materialistic society, but there are also many people who care very much about the idea of being born in sorrow and dying in peace.
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In today's society, people still care a lot about dying of sorrow and happiness, because it involves a motivation and a spirit of people.
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In contemporary society, people still care about being born in sorrow and dying in peace, and this sentence has been cared about for a long time, whether it is in the past, present or future.
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I still care a lot, like this epidemic, everyone feels how difficult it is to prosper the country.
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Of course, people still care about being born in sorrow, and people who die in peace must have a sense of sorrow and learn to constantly make themselves stronger.
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In "Born in Sorrow, Died in Peace", Mencius believed that the objective condition for cultivating talents is to "suffer their minds, strain their muscles and bones, starve their bodies and skins, empty their bodies, and act chaotically". The subjective condition for cultivating talents is that "people are permanent, and then they can change; Trapped in the heart, balanced in the worry, and then done; Signified in color, issued in sound, and then metaphor. ”。
Born in Sorrow, Died in Peace" is an excerpt from Mencius, under the Confession, which is a well-argued, eloquent and powerful prose of reasoning. The author first cites the examples of six people who have been tempered by poverty and frustration and finally taken on great responsibilities, proving that adversity can motivate people to work hard, and hardships can motivate people to achieve new things.
Then, from the two different perspectives of a person's development and the rise and fall of a country, the author further argues the truth that if you are in trouble, you will be born and if you are happy, you will die.
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There was an interesting and thought-provoking experiment in which a frog was thrown into a hot pan of oil and the frog was able to unexpectedly leap out of the trap. Then he put the same frog in a pot of water that was gradually heated, and this time it felt so comfortable that when it realized that danger was coming, it became so weak that it finally died at the bottom of the pot. From this experiment, we can see that frogs are sensitive to immediate danger and slow to respond to dangers that are yet to come.
From this I think of man, and in fact the same is true of man, as Mencius said: "Born in sorrow, die in peace." ”
In the journey of life, adversity prompts people to be vigilant and motivates people to forge ahead, while a comfortable and superior environment wears down people's will, makes people indulge in happiness and enjoy comfort, and often achieves nothing. Some people even indulge in alcohol and self-destruction when they are at ease. How similar is this to a frog's leap in distress and lying in warm water.
Born in sorrow" is an eternal saying, and the story of the Yue King Goujian lying down and tasting courage in the Spring and Autumn Period is its best registration. At that time, Gou Jian succumbed to peace, humbled himself to Wu, tried his courage on a salary, and after "ten years of life and gathering, ten years of training", he finally turned weak into strong, raised troops to destroy Wu State, and became a generation of overlords, how could Gou Jian be able to restore the country? This is the result of the sorrow of the humiliation of the country that made him angry and urged him to rise up.
This shows that when there are many difficulties and there is no way out, people can often show extraordinary perseverance, give full play to unexpected potential, fight desperately to break out of the encirclement, and open up a way of life.
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The phrase "born in sorrow and died in peace" means that a situation of sorrow and suffering can make a person strive to survive, and a comfortable and happy life can lead to slackness and destruction. It means that we must always be vigilant in order to put an end to disasters. It also refers to people with lofty ideals who work hard for the worries of the country and the people, and dedicate their lives for the well-being of the country and the people.
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Born in sorrow and dying in peace means that in daily life, we should not only focus on the pursuit of enjoyment, but should try as much self-training as possible in order to make ourselves grow better.
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In ancient times, there was a saying that born in sorrow and died in peace, that is to say, a person's potential is unlimited, and in a bad environment, his infinite potential can be stimulated. And in a quiet and peaceful environment, his fighting spirit slowly lost.
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No matter who you are, you should have a sense of sorrow, otherwise you will face the end of failure, if you do not have this awareness, you will not be able to bear the impact of this end.
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With the improvement of material living standards, our spiritual life should not be blank, but should also be full, otherwise we will feel alive like the walking dead. There is no interest in life at all.
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Natural selection, survival of the fittest.
The phrase "born in sorrow and dying in peace" comes from "Mencius and Gaozixia", which means that worrying about disasters can make people survive and develop, and comfort and pleasure will lead people to perdition. The "Yu" here means "in", and when the word is used as a preposition, it has the meaning of in, from, to, compare, right, by, be, because, and because. >>>More
Born in sorrow, died in peace. —Mencius.
Born in Sorrow, Dying in Peace. >>>More
The example of Li Cunxuan of Zhuangzong in the Later Tang Dynasty, all kinds of chaos at the end of the Tang Dynasty and the beginning of the Five Dynasties, he was sharp at the beginning, (his father Li Keyong was the leader of the Shatuo tribe and the king of Jin in Tang Feng) defeated Hou Liang and Khitan. >>>More
I think there is a need: people with lofty ideals who are worried about the country and the people, and people who are willing to sacrifice for the country (I am afraid it is wrong).
We have to have a sense of crisis in our careers, and sometimes we face many challenges, which may not be a bad thing, we can hone ourselves through the process of solving these problems, and make ourselves more mature and better. If life is too easy, we will lose the awareness and ability to protect ourselves until we are completely defeated by our opponents.