How to explain Wei Er has a god and Shang Ke Xiangyu in the Shangshu Wucheng chapter

Wu Cheng has been identified as a pseudo-Shangshu text.

But there is a god, and Shang Ke gives it to help the people, and there is no shame for God. Remove the tone particle, for the gods, restraint, help the people, no shame.

The vernacular is that you, the gods, must help me, help me to help the peoples, (help the kings of Shang) and not do those things that are dishonoring as gods.

Of course, the sages also had other explanations, you go yourself or google.

The original work of "Fengshen Bang" is "Romance of the Fengshen", and the author is Xu Zhonglin.

Xu Zhonglin (c. 1560-c. 1630), also known as Chen Zhonglin, returned to Zhongshan Yisuo, a native of Tianfu (now Nanjing, Jiangsu), whose life and deeds are unknown, and was the first family in the Ming Dynasty. He lived in the mid-to-late Ming Dynasty. He is the author of the well-known ** "Romance of the Gods", hence the name.

"The Romance of the Gods" is an article written by Xu Zhonglin. It is mainly based on the history of Jiang Ziya's assistance to the Zhou Chamber (King Wen of Zhou and King Wu of Zhou) to defeat the Shang Dynasty, and describes the story of expounding the teaching, intercepting the immortals fighting wits and courage, and breaking the formation and killing the gods. Contains a lot of folklore and mythology.

There are vivid and distinctive characters such as Jiang Ziya, Nezha, and Yang Jian, and finally end with Jiang Ziya sealing the gods and King Wu of Zhou sealing the princes.

1 of the God", about three versions: a Lu Xun said Xu Zhonglin (Lu Xun, "History of China", Beijing: People's Literature Publishing House, 1981, p. 170); 2 Sun Kai for the first time, Liu Cunren Lu Xixing said, (First Sun Kai, "Chinese Popular Bibliography Beijing:

People's Literature Publishing House, 1982, pp. 196-197; Liu Cun Ban Chu Yan (刘皴葚), The Influence of Buddhism and Taoism on China**, Vol. 1, The Copyright, Shen Feng Yan I (The Influence of Buddhism and Taoism on China Test), Otto Harrassowitz, Wiesbaden, 1962); Cooperation, Zhang Pei and Xu Zhonglin and Li Yunxiang (Zhang Peiheng, Fudan Journal (Social Science Edition), 1992-2005, pp. 90-98). This article does not discuss this issue of people, but just tries to analyze from the story, ** such an idea? The author only.

In this cloud is written "God" formulated "King Wu Van Xuan assessment, and then," the so-called "change" of Zhou Xi Chu Ammonia and folklore.

Xu Zhonglin (I hope it can help you).

The author of "The List of Gods" cannot be examined:

Fengshen Bang" is also known as "Romance of the Fengshen", a historical masterpiece, also known as "The Complete Biography of the Shang and Zhou Kingdoms", "The History of King Wu", and "The Legend of the Fengshen". It is a Chinese god and demon **, the author can not be examined, the most ancient Ming inscription in Japan is written by Xu Zhonglin of the Ming Dynasty, and there is also a saying that it is the Taoist priest Lu Xixing of the Ming Dynasty (there are more than ten references to the Taoist classic "Huang Tingjing" in the "Romance of the Gods"). It was written in the Longqing and Wanli periods.

It is an ancient magical fantasy mythological story, based on the commentary "King Wu Van Xuan", and then created with reference to ancient books and folklore.

Personal Insight:

It should be Lu Xixing. Have you ever understood the characters in the gods, and whether there is a god-level character in it, Lu Press; Why can't you find land pressure in any myth, but a land pressure suddenly appeared in the gods?

What are the characteristics of land pressure? The ability is very great, a lot of powerful magic weapons, etc., and never suffers.

Look at Lu Xixing again, he is a Taoist priest, everyone checks, it is under the Lu Yan Dao faction (it seems that his ancestor is Lu Yan Lu Dongbin) lu ya=lv yan In that dynasty, Lu Yan's pronunciation should be about the same as Lu Yan.

That's not much to say.

Jimin (Jimin), the words of "Shu Wucheng": "But there is a god, Shang Kexiang gives Jizhaomin, and there is no shame for God." Mao Chuan:

The gods helped me to cross the people and harm, and I was humiliated by God. Later, because of the "help the people" to help the people. Jin Ge Hong "Hug Puzi Beique":

If you are responsible for the body and the courtesy, the craftsmanship of the world and the people will not be honored. Yuan Xu Heng's poem "Xunzi": "Thinking of the king in the acre, thinking of the people in the court." ”

Jimin: Help the people.

The words of "Shu Wucheng": "There is only a god, and Shang Kexiang will help the people, and there is no shame for God." Mao Chuan: "The gods helped me to cross the people and harmed them, and I was humiliated by God." ”

Pinyin: jì mín

Explanation]:1The words of "Shu Wucheng": "There is only a god, and Shang Kexiang will help the people, and there is no shame for God." Mao Chuan: "The gods helped me to cross the people and harmed them, and I was humiliated by God." Later, because of the "help the people" to help the people.

Example sentence]: This is a story about the gods and ghosts of the Three Kingdoms, Zhang Jiao summoned the heavenly soldiers in front of the array, Zhuge Liang Qixingtan skillfully borrowed the east wind, Zuo Ci threw a cup to play Cao Cao, Guan Qi gossip God calculated Nanchen Beidou, Yu Ji Fu Shui Qi Huang saved the world and helped the people ......

Shanglian: Twenty youthful morality;

Downlink: A hundred years of benevolence and skill;

Jimin said "Shu Wucheng": "There is only a god, and Shang Kexiang will help Zhaomin, and he will not be ashamed." Mao Chuan: "The gods helped me to cross the people and harmed them, and I was humiliated by God." Later, because of the "help the people" to help the people.