Isn t it sad that there is no power that can stop them! What does this phrase mean.

In this world, our neighbors give us too many things we want, so we feel that we have to look up to many people, such as the reputation of celebrities, such as high positions in officialdom, such as huge profits in the shopping mall, and even higher salaries than our colleagues, better jobs than our classmates, and more spacious houses than our neighbors. Our own parents are not as capable as other people's parents, our own children are not as good as other people's children, etc., as long as there are many things that others have but we don't have, we all try to have. On the other hand, sometimes, we try to be more extraordinary, to be outstanding, to be better than others, and that's because we scrutinize and calculate.

1. Meaning: Things are not only what they are, but also what they are opposite them, which is why things are both what they are and what they should be.

2. Source: The original text is from Zhuangzi's "Theory of Things".

Original text: There is nothing but the other, and there is nothing more than the other. If you don't see it, you don't see it, and if you know it, you know it. Therefore, it is said: He is because of yes, and he is also because of him. He is Fang Shengzhi's statement.

Vernacular: Things are not who he is, and things are not what he should be. If you look at yourself, you can't see clearly, but if you know, you can understand. So: you are from what you are, and therefore things come from yourself, and you yourself are the masters of your own world.

Meaning: None of things does not exist in opposition to itself, and none of things does not exist in opposition to itself. So to speak:

That side of a thing comes from this side of things, and this side of things arises from that side of things. The original text is from Zhuangzi's "Theory of Things".

Original text: There is nothing but the other, and there is nothing more than the other. If you don't see it, you don't see it, and if you know it, you know it. Therefore, it is said: He is because of yes, and he is also because of him. He is Fang Shengzhi's statement.

Vernacular translation: Everything does not exist on its opposite side, and everything does not exist on its own opposite side. If you look at the opposite side of things, you can't see this side, and you can know and understand it when you look at it from the opposite side of things.

Therefore, that side of a thing comes from this side of things, and that side of things arises from that side of things. The two opposing sides of things are co-existing and interdependent.

The Theory of Qi is an article by Zhuangzi, which means that all truths (including all theories of the social sciences and natural sciences) are "Qi" for people (observers, researchers), and do not change due to subjective changes.

The main thing is Zhuangzi's concept of the equality of all things.

Meaning: A mind like this, which is almost equal to death, is really unable to bring it back to life.

From the Warring States Zhuangzi "The Theory of Things", excerpts from the original text:

Its killing is like autumn and winter, in order to say that it will disappear day by day; What he has done is not to be restored; Its disgust is also like silence, so as to say that it is old-fashioned; The heart of near death, don't make the sun rejuvenation.

Translation: The decay of the expression is as ruthless as the autumn wind and winter snow killing ten thousand trees, which shows that the disappearance of the carefree nature of the Dao heart is a gradual process; If the actor indulges in his own scheming and does not wake up, it will be difficult to return to that carefree nature.

However, the actor is so disgusted with the practice of restoring the Dao mind that he can't listen to it like a silkworm that closes itself off, which shows that the actor's habit of attachment is too serious. A mind like this, which is almost equal to death, really can't bring it back to life.

The heart of death, do not save him, let him develop first, die—so that the true self will be revealed.

This passage is from Zhuangzi's Theory of Homogeneity, which is translated as follows.

Once a person has inherited the qi of heaven and earth and formed a form, he cannot forget himself and wait for the final death. Isn't it sad that they are either opposed to the outside world or conform to each other, and their actions are like galloping horses, and there is no force that can stop them! Can it not be sad that they have endured all their lives of servitude but have not seen their own success, and that they have been stranded and tired all their lives but do not know where they have belonged?

People say that such people don't die, so what's the benefit! Isn't it the greatest sorrow that the human form gradually fails, and the human spirit and feelings also fail together? Is life in the world like this ignorance?

Am I the only one who is so ignorant, and there are people in the world who are not ignorant?

People are born confused and ignorant, and they need to learn to find their way、。。