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Because they haven't seen anyone, they feel that everything else is edible and delicious except for themselves.
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Because it can increase cultivation, make mana more powerful, achieve the effect of a thousand miles a day, and greatly shorten the cycle of cultivation.
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Because these immortal mounts are very boring in the heavenly court, and there is no freedom at all, and they are also very capable, so they are naturally unwilling to live under people for a long time.
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Because these immortal mounts are bound by many rules in the sky, and the world is more beautiful for them, they do not hesitate to violate the rules of heaven and flee to the world to enjoy the freedom of the world.
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They all want to live forever, so they will take the risk of going down secretly, and some of them were arranged by the Buddha to go down to the Tang monks.
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Yes, in order to let them show their original form, but also to let them experience some human suffering, knowing that the heavenly court where they are is is a very good place.
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All have some special skills. If there is no restraint, it is difficult for them to defeat them head-on, sometimes you think that there is nothing to offend a bunch of people in one sentence, and doing more and talking less is not a good word summed up in vain.
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What's the matter, there are small soldiers who still use the leader to do it? If you can't beat it, even if you don't beat it, it's being recognized? You're kidding, this is the same as interpersonal relationships, you see you find a friend to do something, if he does it for you directly, then say that this thing is fine, if he says that he is inconvenient to push you to his subordinates or something, then there is no drama at all, the world of friends adults has always been so not simple, sometimes you think that a sentence is nothing that may offend a bunch of people, do more and talk less, this is not a good word summed up in vain.
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Because this is one of the eighty-one difficulties that Tang Seng has to endure, it has to be resolved by the four Tang monks and apprentices, otherwise how can there be eighty-one difficulties.
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If there is a mount, it is a six-tusked white elephant, and the white elephant also has the meaning of purity, out of the mud and not stained.
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According to rumors, Rulai's mother once dreamed that a six-tusked white elephant came into the air and entered the womb from the right rib, and when she woke up, she found that she was pregnant. In this way, Rulai's mount should be this six-tusked white elephant.
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The mount of the Nyorai is a six-tusked white elephant. As the chief director of learning from the West, Rulai will not casually smear himself, and he will not take action unless he has to.
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According to records, when Shakyamuni was born, her mother dreamed that a six-tusked white elephant ran into her belly, and the next day Shakyamuni was born. In other words, this six-tusked white elephant is specially designed to escort him to reincarnation.
The mount of Rulai has a different meaning from the mount of ordinary immortals.
If ordinary immortals are middle-level, then the grass-roots mounts make mistakes, and the middle-level will naturally clean up the mess, and they will have to match it, admit their work mistakes, and so on.
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He has a mount, a six-tusked white elephant, which, as the name suggests, is an elephant with six teeth, symbolizing supreme purity.
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Some of the six-tusked white elephants are a symbol of supreme purity, supreme mana, so there must be mounts.
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Text: Take a walk with a snail.
In the Journey to the West, as long as you read the original book carefully, you will find a very strange phenomenon: some immortals are gentle or elegant in the sky, or honest, and they are models for the people to learn, but as soon as they get out of boundary, they immediately change their faces, and they want to eat people when they open their mouths, and their mouths are full of blood.
For example, the Kui Timber Wolf is a love saint in the sky and the head of the twenty-eight constellations, and the masses on the earth have to worship it from time to time. But when you become a yellow-robed monster in the next realm, you can take a sip of wine and a mouthful of human flesh.
Another example is the King of the Golden Horn and the King of the Silver Horn, who are two honest children who burn boilers in the sky, but when they come to the world, they are so awesome that they specialize in eating human barbecued pork buns.
Another example is Zhu Bajie and Sha Seng, who are also department-level cadres when they are in the sky, and they walk with wind on their sleeves, but they can degrade the lower realm and catch people and eat them at every turn.
Why is there such a big gap between heaven and earth?
To understand this question, we must first understand the difference between heaven and earth.
In the heavens, immortals are not all immortal, they must cultivate all the time to ensure that they will not be reincarnated; It is not that they do not eat, but they also have to accept the worship of the mortal masses and enjoy the offerings, of course, in another way of eating, not in the stomach like us mortals; They also have a fortune, which is a peach or something.
However, as soon as they arrived in the mortal world, these things were gone, but they had to rely on eating one thing to maintain their inner dan, and if the inner dan was damaged, they would never be able to return to heaven.
As I just said, in the heavens, you can rely on offerings and peaches and the like, but what should you do on the ground? He can only eat human flesh, and only human flesh can raise Neidan without being damaged, otherwise, his mana will drop sharply and his lifespan will be shortened.
Therefore, even Bajie and Sha Seng have to eat people in the lower realm, and even Sun Wukong said that he had eaten people. Then why didn't they eat people? The first is that they have found another cultivation method with the scripture learning team, and the second is that they don't want to go back to Heavenly Court.
This is just like some institutional organs, if you want to be a bigger official, you can only trample on the bones of others and crawl forward.
If there is a mount, it is a six-tusked white elephant, and the white elephant also has the meaning of purity, out of the mud and not stained.
It is said that the pumping rate will be a little higher on the hour.
The classic afterwords of mythological stories 1, Nezha in the sea - earth-shattering 2, Eight immortals across the sea - each shows their magical powers 3, Sun Monkey's face - change when you say it 4, the warrior of the dragon king - shrimp soldiers and crab generals...
The colorful fairy is not a fish that protects small fish, you know, it is gentle in appearance, but it is a kind of fish that is in a hurry, this fish is also very stupid, it is a small fish baby to eat, must be isolated and raised.