What is the complete verse of One Flower, One Grass, One World?

A flower is a world, a tree is a floating life, a grass is a paradise, a leaf is like a come, a sand is bliss, a pure land is a party, a smile is a dust, a thought is pure.

As follows:

1. One flower, one grass, one world, every word and deed shows morality.

2. One flower, one grass, one world, one stroke, one landscape.

3. One flower, one grass, one world, half-mountain and half-water are also articles.

4. One flower, one grass, one world, one singing and one elegant music.

5. One flower, one grass, one world, do things wholeheartedly.

6. A flower, a grass, a world, every branch and leaf are shaded.

7. A flower, a grass, a world, a mountain and a water are all landscapes.

8. One flower, one grass, one world, build civilization bit by bit.

One flower, one grass, one world" means: the world originally has no concept of size, in the world that people know, maybe you are the main component of your own world, this is your personal world, and in other worlds, you are the main component of the world. The Buddha said:

One flower, one world.

One grass and one heaven, one leaf is the same, one sand is bliss, one side is a pure land, one smile is one dust, one thought is quiet. It's all a state of mind. If there is nothing in the heart, there can be a world of flowers, a paradise of grass.

From a single flower, you can see that the whole world is congested, and one leaf can represent the whole Bodhi. Buddhism is a broad and profound study, and there are many profound philosophies that we cannot comprehend as young minds as we are growing.

A poem of One Flower One World (also known as One Flower Enlightened World) contains a strong philosophical meaning, and is a famous sentence that realizes the highest state of the world in the mortal world. The Sanskrit Sutra

The scroll says: Lushena Buddha.

Sit on a large lotus flower in Chiba.

, the transformation of thousands of Buddha Shakya.

Each dwells in the world of thousand leaves, and the Buddha of each leaf world turns into tens of billions of Buddha and sits on the Bodhi tree.

In the world you know, maybe you are the subject of your own world, this is the world that belongs to you, and in the world of other beings, you are the main body of the world. Plants and trees wither, flowers wither, birth, old age, sickness and death, which in itself is a kind of reincarnation.

1. One flower, one grass and one world means: the whole world can be seen from one flower, and one leaf can represent the whole Xidi. A smile, a dust, a thought, a pure meaning:

Although he just smiled at the other party, he had already formed an earthly fate with the other party; If you don't have delusions in your heart and keep only one thought, then your heart will be pure.

2. A flower and a paradise, a grass and a world, a tree and a Bodhi, a soil and a pure land, a smile and a dust, a thought and a purity, and the heart is a lotus flower. Respond to the fate, and the flowers bloom. Flowers are not the only yearning, and flowers are not all sad.

My heart lingered with the Sanskrit sound from the heavens, touching every nerve of mine, and my soul was like moonlight, flying out of the fence of my heart and wandering in the haze, perched among the water and grass and rolling down into dewdrops, no longer worrying and complicated. In the extreme hustle and bustle of the world, the heart is a still earth.

A flower, a grass, a world, a leaf and a tree.

Buddhism "Huayan Sutra": "The Buddha is born with five-colored stems, a flower and a world, and a leaf is as come" The Buddha said: A flower is a world, a tree is a floating life, a grass is a paradise, a leaf is like a come, a sand is bliss, a pure land on one side, a smile is a dust, a thought is quiet.

In the "Buddhist scriptures" these represent a state of mind, if the heart has nothing, it can be completed, in the real society, a flower and a grass have long been tainted by turbidity, the kind of "flowers in the corner, when you are lonely and self-appreciating, the world has become smaller" The state of mind has long been gone, replaced by smoke and dust, turbidity is pressing.

Nan Huaijin Shi Jian said

The focus of the "Huayan Sutra" is to talk about "one true Dharma realm", everywhere is a Buddha, all sentient beings are Buddhas, "a flower is a world, a leaf is the same", all Buddhist scriptures, and even all religions, look at life is pessimistic, think that life is painful, and ask for liberation; They all think that the world is flawed and miserable.

Only what the "Huayan Sutra" says, believes that this world does not care about defects, even if it is defective, it is beautiful; This world is the truest, the best, and the most beautiful; It is a true Dharma realm, where all laws are free, and you become a Buddha everywhere and become enlightened at all times. This is also known as the Huayan realm.

3. Meaning: Tell the world that things in the world are so small, do not be obsessed with the surface, but should see the big things contained in them.

3. Meaning: Tell the world that things in the world are so small, do not be obsessed with the surface, but should see the big things contained in them.

The correct saying is "one flower is one world, one leaf is the same".

The meaning of this sentence is that, on the surface, a flower is a flower, a leaf is a leaf, a grain of sand is a grain of sand, and a smile is the essence of worldly laughter, but from the perspective of reality, a flower contains a world. Why such a small flower contains the world is consistent with the concept of breadth and narrowness and size in the Huayan Sutra, which is equivalent to a mustard seed, which can contain Mount Meru.

This sentence depends on whether it is from the perspective of the world, or from the perspective of the ultimate truth, if we talk about it from the perspective of the ultimate reality, the so-called flowers and the world, the green leaves and the Buddha, the sand and the bliss, and so on, all the Dharma are Buddha-nature in the end, they are all equal, not only the great and the small, but also the sentient beings and the Buddhas, and the inferior and the virtuous are also equal.