Look at how this poem is written by yourself .

The rain is continuous to remove the heat and dryness, and the clear sky is expected.

It's hard to know what is good? It's hard to think about it.

Be bold in your creations. I admire your guts. However: 1. Poetry pays attention to image thinking, and it is best not to say it as directly as prose, so that it can be tasteful. 2. The poem should rhyme, at least two or four sentences should rhyme, so that people can remember.

Accordingly, try to change to:

The haze is full of dryness and heat, and I hope that the clear sky will come.

Life is like the weather changes, and things backfire in your mind.

Ha ha! As long as you feel yes! Because poetry is born from the heart! We all live in a poetic life!

The rain is continuous and the heat is gone, and the sky is clear for a long time.

The world is cloudy and changeable, and it is not always satisfactory.

People want it to rain when it's hot, and people want to be hot when it's raining.

Which is better on a hot day or in a rainy day? It seems that no one can answer.

Well written, keep up the good work!

The article is written a bit like Bai Juyi's, easy to understand, but it is not incisive and beautiful enough in terms of language, especially the word "go" is not used well, how about using "blow" instead?

woaixiaoxiny writes much better than yours, you don't have any rhyme at all

Bingchen Mid-Autumn Festival, drinking Dadan, drunk, making this article, and conceiving a child.

The above tells us that the author was staring at the night of the Mid-Autumn Festival, outside the attic, drinking while admiring the moon, drunk, and writing this article, missing his younger brother.

When is the bright moon? Ask the sky for wine. I don't know what year it is in the heavenly palace.

The bright moon here refers to the full moon (the moon of the Mid-Autumn Festival), when will there be such a moon as the Mid-Autumn Festival? I raised the wine glass in my hand and asked Qingtian. I don't know what festival is in the heavenly palace now, does the gods have a Mid-Autumn Festival reunion?

I want to go back by the wind, but I am afraid of Qionglou Yuyu, and the high place is unbearable. Dancing to figure out the shadow, how does it seem to be in the world?

I wanted to ride the breeze back to the sky to see, but I was afraid that I would not be able to withstand the cold in the gorgeous jade palace high in the sky, and how could I compare to the warmth of our world and the concern between our relatives and relatives? (Here, the author uses a contrasting technique to further describe the author's feelings of missing relatives).

Turn Zhu Pavilion, low Qihu, shine sleeplessly.

Drinking until the middle of the night), he turned back to the vermilion attic (the color commonly used by the ancient nobles of vermilion) bowed his head and stepped over the embroidered curtain, and entered the bedroom, where he was illuminated by the bright moonlight, and did not sleep.

There should be no hatred, what is the long time to say goodbye? People have joys and sorrows, and the moon is cloudy and sunny, and this matter is difficult to complete.

Alas, there is no need to hate the heavens and the earth, when the moon is flattened and when it is round is a natural phenomenon, the origin is like this, people have times of sadness, there are times of joy, there are times of separation, and there are times of reunion. The moon is also divided into cloudy and sunny days, and there are also bridges when there is a lack of roundness. What is not as thoughtful as you think, then Li Kai thinks.

I hope that people will last a long time, and they will be together for thousands of miles.

As long as the relatives I miss can live a long and healthy life, I also hope that he can share the beauty of moonlight with me thousands of miles away.

This sentence does have a source, and the original text is: "If you can see the truth in your heart, the truth is the cause of becoming a Buddha." If you don't see the Buddha outside your nature, you are always a big fool. ”

It is the Buddha left by the sixth ancestor Huineng when he passed away, which can be seen in the "Altar Sutra".

Huineng (638-713), commonly known as Lu, was a native of Xinzhou, Lingnan (now Xinxing County, Guangdong) in the Tang Dynasty. The patriarch of Zen Buddhism, the five ancestors of Huangmei, Hongren, taught the mantle, inherited the Dongshan method, and was the sixth ancestor of Zen Buddhism, known as the six ancestors of Zen Buddhism. Tang Zhongzong pursued the Dajian Zen master.

He is the author of the "Altar Sutra" of the six ancestors, which has been circulated in the world. He is one of the Buddhist monks with great influence in Chinese history. The true body of Zen Master Huineng is enshrined in the Lingzhao Pagoda of Nanhua Temple in Shaoguan, Guangdong.

The teachings of the Zen master that everyone has Buddha nature.