What does it mean that heaven and earth are the same root and all things are the same

This is what Lao Tzu said, which means that everything in heaven and earth is one with us, and this sentence has been used by quantum mechanics now.

Scientists confirmed that they found that matter will disappear in the end when it is magnified, and also found that there is no such thing as matter in this world, everything is composed of human thoughts, because the frequency is not the same, so there are different changes, hehe, but they are studying how to change matter, but this answer Shakyamuni Buddha found as early as 3000 years ago, the mind wants to change, but our current heart has been polluted, and we no longer have the ability to change matter. Only when we turn back and are no longer polluted by the material environment will we return to nature, but this does not seem to be a simple matter.

This should be explained from the principle of "Yi": Wuji gives birth to Taiji, Taiji gives birth to two yi, two yi gives birth to four images, and four images give birth to gossip. The gossip is then deduced into sixty-four trigrams. Every hexagram and every hexagram has its own reason and image.

In this way, the solution of "infinity" is the root. Wuji Shengtai Chi means that all things have yin and yang and qi to give birth to all things. So let's say homogeneous.

There is a saying that says: human life is at stake. That's what it means.

Human beings affect the operation of the qi of heaven and earth, and human beings are vicious and humiliating, and if the qi of heaven and earth is not harmonized, there will be many disasters. Everyone's "heart" is harmonious with things, loving people and loving things, and heaven and earth, home, society, family, and individuals have a harmonious response.

You are made up of hair, **, flesh, eyes, ears, nose, and self-sacrificing consciousness ...

Take your hair out separately, is that you?

Take the ** out alone, is that you?

Take out the flesh and blood alone, is that you?

Take your eyes out alone, is that you?

Take your nose out alone, is that you?

So, you are the union of these factors, which is born out of karma.

In the same way, all other phenomena that arise from causes and conditions are a whole.

All things in heaven and earth are born of karma, so all things in heaven and earth are also a whole.

"The unity of heaven and earth" is a wrong usage, and the correct is "the unity of heaven and man", which is a Chinese philosophical thought, and Confucianism, Taoism, and Buddhism have their own elaborations. Heaven refers to the sky, also refers to the way of heaven, and also refers to the avenue of nature. The unity of heaven and man mostly refers to the realm of "heaven and earth are born together with me, and all things are one with me", and it also refers to the unity of heaven and man.

Man is part of nature. Therefore, Zhuangzi said: "If there are people, the heavens are also; There is a sky, and there is also a sky", heaven and man are one.

However, due to the formulation of various rules and regulations and moral norms, people have lost their original natural nature and become out of harmony with nature. The purpose of man's cultivation is to "abandon wisdom without sacredness", to break down these barriers imposed on people, to liberate human nature, to return to nature, and to achieve a spiritual realm in which "all things are one with me".

In nature, heaven, earth, and man are corresponding. "Zhuangzi Dasheng" said: "Heaven and earth are the parents of all things."

The Book of Changes emphasizes the way of the three talents, which sets up heaven, earth, and man, and puts man in the center, which shows the importance of man's status. Heaven has the way of heaven, and the way of heaven lies in the "beginning of all things"; The earth has the way of the earth, and the way of the earth lies in "giving birth to all things". Man not only has the way of man, but the role of the way of man is to "make all things".

The Book of Changes further says: "The way of heaven is called yin and yang, the way of heaven is said to be soft and rigid, and the way of humanity is called benevolence and righteousness." "Although heaven, earth and man have their own ways, they are corresponding and interrelated.

This is not only a relationship of "co-ordination", but also an internal generative relationship and realization principle. The way of heaven and earth is the principle of generation, and the way of man is the principle of realization, and both are indispensable.

In Taoism, the relationship between heaven and man is "heaven and man induction", which believes that the universe and man are in mutual communication, and the connection between heaven and man is communicated by the essence. In the study of Neidan, it is believed that heaven and man are connected with each other, and they can "continue the boundless vitality and the limited body", form the elixir, ignite the yang god, and then refine the god and return the void, and the Tao is true, combined with the way of natural inaction, and the Tao is one, which is the most ultimate "unity of heaven and man".

All things are born with me one day and one day, and all things and I are one of these dusts, which comes from the "Zhuangzi Qi Theory of Things", which says that heaven and earth and I are both created by the universe, and let go of other theories with me and merge between heaven and earth. This sentence is also the essence of the "Theory of Things", all people and things are the same, there is no difference, no size, right and wrong, good and evil, high and low. <>

This article brings together many questions about the cosmology and illustrates very well what ancient philosophy is. Chaos and all things, the universe and me, others and me, good and evil, right and wrong, big or small, the relationship and the meaning of existence.

I can't help but think of a sentence from the Tao Te Ching, Tao Sheng.

1. A lifetime. Second, two lives.

3. Three begets of all things, that is, all things are one. The universe is one, there are two poles in life, and all things grow when yin and yang exist. <>

Among them, this sentence is that heaven and earth are born together with me, all things are interconnected with me as one, all things contain heaven and earth and me, and all things are one with me, and I and all things are attributed to the universe. One is the universe, and the same is the same, then all things are one.

Existence and RelationshipHeaven and Earth are born together with me, and the existence of heaven and earth and me is the creation of the universe, which is the relationship between the two poles, and I perceive heaven and earth before I know this existence. The universe sees everything as equal, and in the universe, I am no different from heaven and earth.

Just as the universe looks at all things in the world as equal, the relationships and existence of good and evil, right and wrong, beauty and ugliness, men and women, yin and yang, plants and animals, and humans and animals, the universe views these as coexistence and equality. The universe does not divide into high and low order, the universe embraces all things, and the universe does not treat someone or something biased by debate. <>

Because the universe has created all things and man, and man is equivalent to a small part of the universe, and man has to know and discern the polar opposites. In order to experience the other, so classifying oneself is separate from the others; In order to experience goodness, evil is born to discern what good should be; In order to experience beauty, so ugly is born to be beautiful.

However, people always forget the essence little by little in the game of experience and cognition. Forgetting the cosmic aspect of the universe that all things are one with me is putting the cart before the horse. Heaven and earth are born together with me, all things are one with me, the universe creates all things with me, and the universe treats all things as equal.

Buddha and Tao have different understandings of the concept of "the unity of all things".

From the Taoist point of view, heaven and earth have the same root as me, and all things are one with me, which does not refer to the question of how "I" and all things are consistent, but to say that "I" is a molecule in all things, and the same root and unity refer to the common state of living environment. Taoism emphasizes how to know "me", not "no self", but the question of where "me" is.

Buddhism says that the essence of all sentient beings is self-nature, and the basis for understanding self-nature is truthfulness, which is the most basic point of consciousness. The emphasis here is on the self-judgment of consciousness, not on how to look at external objects. And it should be especially noted that all concepts of consciousness should only be applied to sentient beings.

The knowledge of all things is the function of true nature, simply put, the knowledge of things is to rely on consciousness to judge thinking, and without conscious perception of seeing and hearing, we are not aware of external objects.

"Heaven and earth have the same root as me, and all things are one with me", this sentence comes from an ancient Chinese book "Biyan Lu".

The full name of "Biyan Lu" is "Buddha Fruit Yuanwu Zen Master Biyan Lu", also known as "Biyan Collection", which is written by the famous Zen monk Yuanwu Keqin Master of the Song Dynasty, with a total of ten volumes. The content of the book is to reappear the Zen master's 100 verses of praise and the commentary of enlightenment.

Zhuangzi's Theory of Homogeneous Things: Heaven and earth coexist with me, and all things are one with me.

Master Seng Zhao of Buddhism also said: Heaven and earth have the same root as me, and all things are one with me.

In short, "Heaven and earth have the same root as me, and all things are one with me" refers to the rational body (true dharma), and there is still a difference in the use of things, just as water is the body, and the use of things is the difference between waves, ice, rivers, lakes and seas, and so on.

Zhuangzi's Theory of Things: Heaven and Earth and Self Coexist, and all things are one with me.

Master Sangha Zhao of Buddhism also said: Du Heaven and Earth have the same root as Zhi, and all things are one with me.

In short, "Heaven and earth have the same root as me, and all things are one with me" refers to the rational body (true dharma), and there is still a difference in the use of things, just as water is the body, and the use of things is the difference between waves, ice, rivers, lakes and seas, and so on.