Do the three major religious origins all represent a single logic?

No, Catholicism, Judaism, and Islam all have the same origin, and the Old Testament part of the Bible is the common basis of faith, while Buddhism is completely different.

No. The religion of the Jews is trying to solve a question that people on earth can never solve, and that is, what happens to people after they die, do they have souls?

So the religion of the Jews revolves around the question of the salvation of the soul. Other religions do not know the essence of religion, and they indiscriminately turn religion into a philosophy for dealing with worldly affairs, a doctrine for entering the world or getting out of the world. And the salvation of the soul is put on the back burner.

The truth of being a human being can be summed up by everyone themselves. There is only the doctrine of salvation, according to the requirements of the contract, that is, the requirements of God. Moreover, salvation is for all mankind, not for some profound mysteries.

Therefore, as long as we understand the true meaning of religious belief, it is not difficult to see which one is superior and which one is the truth.

Because the concept of monotheism was very advanced at the time.

So it was widely accepted.

Immortals are noble, and there are no measurable people;

Dao is immeasurably heavenly.

It's not at all. There is a strict distinction between true and false beliefs.

The essence of religion is divided into two levels: upward and downward;

Upward is the founder and missionary apologetic. If the founding is dedicated to finding a home for sentient beings or the minds and spirits of mankind, it will be supported by the people and believers, and will develop for a long time. It is important that it will also be supported and exploited by the state and political circles. Such is called Orthodoxy.

On the contrary, it is a cult created for the purpose of advocating personal worship, politics, and interests.

Downward is the faith of the faithful and believers. Since ancient times, human beings have not been able to control the miraculous and powerful power of nature. This is also the reason why religion exists.

As Marx said, the elimination of religion is a slow process. Siddhartha also said that wisdom is perfection and Buddhahood.

If one day, the human mind and wisdom are perfected, and there are no unknown realms, religion will cease to exist.

What is the nature of religion? Experts tell the truth and read the knowledge.

Religion is religion, you think of it as faith, as education, as if everything is just a name that we impose on religion, religion is still religion itself. It doesn't make much sense to care about that. The key is what we learn and what we understand through knowing religion.

This is what the ancients left behind to let us know.

The purpose of many religions is to guide people to do good, and those who believe in it regard it as their soul, and those who do not believe in it only think that it is a fantasy of people. I think that religion is a kind of summary and accumulation of people's thoughts with the development of history. Hypocritical religion is not counted among them.

There is no afterlife in the diligent cultivation of cause and effect"．．．

When a person comes from there, he must seriously find himself and return there. Don't die, get back on the rails of the world

Promotion, transformation, the foundation of life; From the essence of the new combined life to the new guru body, the spiritual realm enlightenment body, and the detachment from the circle of samsara of life"．．．

Help people, because people need it, there is religion, people don't need it, there is no religion.

The meaning of "zong" is "root", and the meaning of "teaching" is "edification".

Therefore, the meaning of "religion" is "fundamental indoctrination".

Lao Tzu described the Tao in the Tao Te Ching and said: Yuanxi, like the sect of all things.

Therefore, the essence of religion is the fundamental edification of all things.

All things are metaphysical things, visible, audible, touchable, speakable, contemplative, and discussing;

And the root of all things is the metaphysical abstraction of all things, which cannot be seen, heard, or fought, and inconceivable.

Through observation and practice, dissolving, and treatment, we can be fundamentally in harmony with this, transcend the physical appearance, free ourselves from entanglement, and become at ease.