What is Kang s atrial tail called in Taoism

Four of the twenty-eight Nakshatras, the four you are talking about belong to the East, and they are collectively called the Twenty-Eight Nakshatras, the Oriental Green Dragon, the Stars, the Horns, the Kangs, the Houses, the Hearts, the Tails, and the Keiju.

Animals: Horned Wood Jiao, Kang Golden Dragon, Di Tu Raccoon Dog, Fang Ri Rabbit, Xinyue Fox, Tailed Fire Tiger, Kei Water Leopard.

Northern Xuanwu, Xingshu, Dousu, Niu, Female, Void, Dangerous, Room, Bisu.

Animals: Fighting Wood Hedgehog, Ox Taurus, Female Earth Bat, Void Sun Mouse, Dangerous Moon Swallow, Indoor Fire Pig, Wall Water Pig.

Western White Tiger, Constellation, Kui, Lou, Stomach, Pleiades, Bijuku, Mijuku, Betelgeuse.

Animals: Kui Timber Wolf, Lou Jin Dog, Stomach Pheasant, Pleiades Pheasant, Bi Yue Wu, Fire Monkey, Ginseng Ahuizotl.

Southern Suzaku Nakshatra, Nakshatra, Jingjuku, Onijuku, Liujuku, Nakshaku, Zhangjuku, Tsubasa Sukshaku, Sujuku.

Animals: Jingmu Rhino, Ghost Golden Sheep, Willow Earth Deer, Xingri Horse, Zhang Yuelu, Winged Fire Snake, Water Worm.

Twenty-eight nakshatras.

Dongqing Dragon: Horned Wood Jiao, Kang Jin Dragon, Di Tu Raccoon, Fang Ri Rabbit, Xinyue Fox, Tailed Fire Tiger, Kei Water Leopard.

Minami Suzaku: Inoki Rhino.

Ghost Golden Sheep, Liutu Deer, Xingri Horse, Zhang Yuelu, Winged Fire Snake, Water Worm.

Western White Tiger: Kui Wood Wolf, Lou Jin Dog, Stomach Pheasant, Pleiades Pheasant, Bi Yuewu, Fire Monkey, Ginseng Ape.

Northern Xuanwu: Doumu Hedgehog, Ox Taurus, Female Earth Bat, Void Sun Mouse, Dangerous Moon Swallow, Indoor Fire Pig, Wall Water Otter.

Twenty-eight constellations, you are talking about the Oriental Green Dragon, and all the Green Dragons should be horned and horned, named after the various parts of the body of the Green Dragon.

This is the twenty-eight nights. The few you gave an example all belong to the Eastern Green Dragon.

This is the 28 constellations in ancient China, which is an important theoretical basis for the ancients to deduce the auspiciousness of the sun.

The origin of the 28 Nakshatras is very early, and they were originally the 28 groups of stars (or constellations) used by the ancients to observe the coordinates of the sun, moon and five stars. The ancients believed that the positions of the stars were constant, and they could be used as signs to indicate the positions of the sun, moon, and five stars. After long-term observation, the ancients successively chose 28 constellations near the ecliptic equator as coordinates.

Because they are arranged in the four directions of the sun, moon, and five stars, much like the place where the sun, moon, and five stars dwell, they are called the twenty-eight nakshatras. The ancients also divided the 28 houses into four palaces: east, south, west and north, each palace has seven houses, and each palace imagines the seven houses as an animal image, thinking that it is "the four spirits of the sky, with the four directions". The Seven Houses to which the East Palace Canglong belongs are:

horn, hyper, di, atrium, heart, tail, kei; The seven houses to which Nangong Suzaku belongs are: Well, Ghost, Willow, Star, Zhang, Wing, and Zhen; The seven houses to which the White Tiger of the West Palace belongs are: Kui, Lou, Stomach, Ang, Bi, Mi, and Ginseng; Beigong Xuanwu (turtle snake) belongs to the seven houses are:

Fighting, bull, female, virtual, dangerous, room, wall.

The 28 Nakshatras are not only the coordinates for observing the positions of the sun, moon, and five stars, but some of them are also the objects of observation used by the ancients to determine the years and seasons. For example, when Betelgeuse is due south at dusk, it is the first month of spring, and when Antares is due south, it is summer May, and so on. The 28 Nakshatras are surrounded by the celestial atmosphere, running non-stop over and over again, presiding over the four celestial phenomena of the east, west, south and north respectively, dividing day and night, alternating between cold and heat, and changing the number of yin and yang.

Over time, the 28 constellations were endowed with different meanings of good luck and evil, in order to echo the ups and downs of the folk world, so they became another important theoretical basis for the ancients to choose the day.

The saying of the Twenty-Eight Houses is not only in China, but also in ancient India, ancient Rome and other ancient cultural countries, but the names and meanings are different. The origin of the 28 sutras taking turns to be on duty to determine the good fortune and evil is now difficult to study in detail, and the almanac of the Southern Song Dynasty has adopted this duty method. Later, the folk warlock was paired with 28 kinds of birds and beasts, which further developed the auspicious and evil connotations of the 28 constellations.

There is a very detailed record of the auspiciousness of the 28 houses and the 28 kinds of birds and beasts that are matched with the auspicious things, and the popular folk book on the selection of good fortune has a very detailed record, and the relevant content expressed in the form of popular songs is appended below for reference.

We provide this answer and hope it can help you.

Twenty-eight nakshatras.

Oriental Qinglong Seven Su: Jiao, Kang, 氐御電友zhenhuai (dī), Fang, Xin, Wei, 箕 (jī) Northern Xuanwu Fan and Seven Su: Dou (dǒu), Niu, Nu, Xu, Wei, Room, Wall.

The Seven Houses of the White Tiger in the West: Kui, Lou (lóu), Stomach, Pleiades (mǎo), Bi, 觜 (zī), and 参 (shēn).

Southern Suzaku Seven Houses: Well, Ghost, Willow, Star, Zhang, Wing, 轸 (zhěn).

Twenty-eight constellations: Dongqing Dragon: Horned Wood Jiao, Kangjin Dragon, Di Tu Raccoon Dog, Fang Ri Rabbit, Heart Moon Fox, Tailed Fire Tiger, Kei Water Leopard Southern Vermilion Bird:

Jingmu Rhino, Ghost Golden Sheep, Liutu Deer, Xingri Horse, Zhang Yuelu, Winged Fire Snake, Worm Western White Tiger: Kui Wood Wolf, Lou Jin Dog, Stomach Pheasant, Pleiades Chicken, Bi Yuewu, Fire Monkey, Ginseng Ape Northern Xuanwu: Doumu Hedgehog, Ox Taurus 、..

Oriental Canglong. Canglong Star.

It is clear that the "dragon" of the proverb is the astrological sign of the dragon, and it is known that "Qiangua Biography" "is the great Qianyuan, the beginning of ten thousand materials, and it is the ruler of the sky." The clouds are raining, and the products are shaped. The Ming Dynasty has always been, and the six dragons have been taken by the six dragons to the sky, and the clouds and clouds are all taken from the Canglong astrology.

"Daming", refers to the bright and bright Canglong stars, "the end of the Ming Dynasty", which means that the Zhou Tianxing of the Canglong star and the end of the agricultural cycle; "Six" refers to the six directions of diving, seeing, jumping, flying, repenting, and volging (headless) in the process of Canglong Zhoutian, and the six directions mark the six seasons from early spring to late autumn, so it is called "six times"; "Six Dragons" refers to the six nights that make up the dragon's horns, Kang, Di, Fang, heart, and tail. Press: The Oriental Canglong in the 28 Nakshatras system originally included seven constellations, in addition to the above six Nakshatras, there are still Kei Suks after the tail Sukshatra, but the Kei Su was obviously not related to the dragon body at first, the name of the six Sukshatras from the horn to the tail, are taken from the parts of the dragon body, the name of the tail Su, indicating that the body of the Canglong is so complete, and then the Kei Su is no longer a part of the dragon body, and the Kei Su is attached to the image of the dragon star, which shows that the 28 Su system is established after the painting snake is added, that is to say, the Dragon Su must have only six Su at first, and the "Kaiyuan Zhan Jing" quoted "Shi's Star Sutra" Cloud:

Kei Star, a wind star, the moon of the moon, will be windy. ......The tail, the end of the dragon, Zhiyin, the beginning of the eight winds. "Taking the tail as the end of the dragon, not counting the kei, it can be seen that the "Shi's Star Sutra" Canglong Su only includes the six nights from the horn to the tail, so the "Qiangua" is called the "six dragons".

Canglong six Suzhou Yutian and walking, marking the chronological circulation, the so-called "time by the six dragons to the sky" also, the stars flow, so there is the passage of cold and summer, the transformation of scenery, there is the so-called "clouds and rain, product flow shape". (Excerpted from "The Lost Book of Heaven" Liu Zongdi).

Taoism believes that there is a sequence of cultivation, and there is a distinction between high and low immortals, so Taoist immortals also have a level of taste. The early Taoist classic "Taiping Sutra" divides the immortals into six classes: one is a god, two is a real person, three is an immortal, four is a Taoist, five is a saint, and six is a sage.

He also said: "The gods and men are the heavens, the real people are the land, the immortals are the wind and rain, the Taoist bishops are good and evil, the saints are the people, the sages are the sages to assist the people, and the sages are also the ones who are not enough." Jin Gehong's "Hug Puzi Inner Chapter on Immortals" quoted the "Book of Immortals" to divide the immortals into three classes:

Heavenly immortals, earth immortals, autopsy immortals. Said: "The sergeant lifts the form and ascends to the void, which is called the immortal; The sergeant swims in the famous mountain, which is called the land immortal; The corporal dies first and then sheds, which is called the autopsy immortal.

Liang Tao Hongjing's "True Spirit Position Karma Map" divides the immortals into seven levels: Yuqing, Shangqing, Taiji, Taiqing, Jiugong, Dongtian, and Taiyin. The Northern Zhou Dynasty's "Supreme Secret" starts from the level of attaining the Tao and becoming immortals, and divides the immortals into:

Ghost official Taoist, Immortal Taoist, True Taoist, Jiugong Taoist, Taiqing Taoist, Taiji Taoist, Shangqing Taoist, Jade Qingdaoist. Among them, the "ghost official Taoist" is arranged for the immortals and ghosts after death, indicating that there is also the hope and opportunity to ascend to the immortal after death, thus indicating that there was a saying of "ghost immortals" in the Northern and Southern Dynasties. The Tang Dynasty's "Tianyinzi" divided the immortals into five categories, saying:

It is called a human immortal in people, an earth immortal in the earth, a heavenly immortal in the sky, a narcissus in the water, and a person who can change his magical powers is called a fairy. Song Zhangjunfang's "Yun Ji Seven Signatures Taoist Three Caves Zongyuan" "Three Qing" entries divide the immortals into nine products, saying: "There are nine immortals in Taiqing Realm, nine truths in Shangqing Realm, nine saints in Yuqing Realm, and three hundred and twenty-seven people."

The nine immortals are: Shangxian, Gaoxian, Taixian, Xuanxian, Tianxian, True Immortal, Immortal, Lingxian, and Zhixian. The names of truth and holiness are also above, high, high, mysterious, heavenly, true, god, spirit, and supreme.

This is roughly the same way that the Taizhen Branch is classified. In short, there are many ways to classify immortal products, and later the "Secret Library of Immortal Arts" summarized it, saying that "the law has three times, and the immortals are divided into five grades", and the five immortals are: heavenly immortals, immortals, earth immortals, human immortals, and ghost immortals.

Basically, it laid the foundation for the taste of the gods.

The three Qings are the highest, and the four royal ones are below, and then there are the immortals outside Zhuhua (similar to Zhenyuan and the like, which are not controlled by the Heavenly Court), the gods of the Heavenly Court (the highest status is the Holy Mother of Jinling, the Nine Heavenly Ying Yuan Puhua Tianzun Wen Zhong and Li Jing of the Lei Ministry), and then the Four Heavenly Masters, the Great Star Monarch (under the control of the Holy Mother) and so on.

Horn, 亢, 氐 (dī), Fang, Heart, Tail, Kei.

The twenty-eight Nakshatras start from the horns and are arranged from west to east, in the same direction as the apparent movement of the sun and the moon:

The East is called the green dragon: Jiaomu Jiao, Kang Jinlong, Di Tu Raccoon Dog, Fang Ri Rabbit, Xinyue Fox, Tailed Fire Tiger, Kei Water Leopard;

1.Nakshatra names. A general term for the seven southern quarters of the twenty-eight houses. 2.Finger to a military flag with a Suzaku pattern. 3.An auspicious animal in ancient legends,"Four Spirits"One. 4.Southern god name.

Remember to like it, thank you.

Questions. What is the meaning of Suzaku?

The Vermilion Bird is one of the four spirits of heaven in ancient Chinese mythology, and the person who has the life of the Vermilion Bird is also a good life that is either rich or noble, and the lucky stars shine brightly, and the life can be happy and complete.

Career fortune Suzaku life people have a very good career development, because their own destiny is to be a prosperous official, they will have a strong aura, natural leadership ability, and if they are officials, their career is also very bright. No matter what aspect it is, it can make it develop in the workplace, and even improve its status. Fortune fortune Suzaku life is also destined to be rich and noble, it is born with a very strong wealth, not only the ability to make money, but also through the rise of the career will naturally increase wealth.

Such a person can use his wealth in a direction that is very beneficial to him, so it seems that his natural financial luck is very good. Marriage horoscope Marriage is related to the happiness of a person's life, first of all, the peach blossom of the Suzaku life is very vigorous, because it has charm and temperament, and has a strong attraction to the opposite sex. Secondly, the marriage fortune is also very wishy, so that excellent people are attracted by it, and the fortune can enter a very harmonious and happy marriage relationship with very good people.

The green dragon and the white tiger are the four divine beasts. As for the origin, it is not clear.

One of the four divine beasts. Green Dragon, White Tiger, Xuanwu, Vermilion Bird. It's just an illusion that myths and legends don't exist.

The Vermilion Bird is an immortal bird, and the other two are the White Tiger and the Green Dragon.

I'm a little fool and can't think about who style real school you are.

The four gods, also known as the four elephants, namely the green dragon, the white tiger, the vermilion bird and the Xuanwu, are the mascots loved by the Han people.

These four groups of animals are also the gods of the four directions in ancient Han mythology. In the Han folk culture, the four gods have the functions of dispelling evil spirits, avoiding disasters, and praying for blessings.

During the Spring and Autumn Period and the Warring States Period, due to the prevalence of the Five Elements Doctrine, the four elephants were also colored as Qinglong, White Tiger, Vermilion Bird, and Xuanwu. During the Han Dynasty, the four elephants evolved into the gods believed in Taoism, so the four elephants were immediately called the four spirits.

Another major manifestation of the four gods in ancient China is in the military, in the Warring States Period, the marching array has "the front of the red bird and the rear Xuanwu, the left green dragon and the right white tiger" saying, simply put, it is a layout of the orientation map.

Green Dragon, White Tiger, Vermilion Bird and Xuanwu.

The god of fire, the god of wind, the god of water, the god of thunder.