The three realms of life should be full text .

Those who have become great careers and universities in ancient and modern times must go through three realms:"Last night the west wind withered the green trees. Go up to the tall building alone and look at the end of the world.

This first realm also. "The belt gradually widened and did not regret it, and it made people haggard for Yi. "This second realm also.

The crowd looked for him, and suddenly looked back, but the man was in the dim lamp. "This third realm also. None of these words are big words, and people can't say them.

However, if you interpret the words in this sense, I am afraid that it will not be allowed by the princes of Yan Ou. "

There are three realms in life].

The first realm: Last night, the west wind withered the green trees, and I went up to the tall building alone, looking at the end of the world.

The second realm: The belt gradually widens and does not regret it, and makes people haggard for Yi.

The third realm: The crowd looked for him a thousand, and suddenly looked back, but the man was in the lamplight.

Full text appreciation] Butterfly Love Flowers" - Yan Shu.

The threshold chrysanthemum is sorrowful, the smoke and orchid are crying, the curtain is light and cold, and the swallows are flying away. Mingyue does not know how to leave hatred and bitterness, and the oblique light penetrates Zhu Hu.

Last night, the west wind withered the green trees, and went up to the tall building alone, looking at the end of the world. If you want to send color notes and rulers, where do you know where the mountains and rivers are?

Feng Qiwu - Liu Yong.

Leaning on the dangerous building, the wind is fine, looking at the extreme spring sorrow, and the sky is gloomy. In the afterglow of the grass-colored smoke, there is no one who will rely on his will.

I plan to get drunk with a crazy picture, and I sing about wine, and I have no taste for it. The belt gradually widened and did not regret it, and it made people haggard for Yi. 】

Qingyu Case Yuan Xi - Xin Qiji.

The east wind blooms thousands of trees at night, and blows down the stars like rain.

BMW carved cars are full of incense, the sound of the phoenix flute moves, the jade pot turns brightly, and the fish and dragon dance all night.

The moth snow willow **wisps, the laughter is full of dark fragrance.

The crowd looked for him, and suddenly looked back, but the man was in the dim lamp. 】

Read it, the more it has been, and please yourself.

Self-reflection, self-awareness.

Tasteless, no filial piety, fearless.

Seek outward, the more you seek, the more painful, because everything is impermanent, seek inward, the more you seek, the more you are happy, because Hui Xun has everything.

Seeking from outside is greed, and greed is falling; Seek within and repair, and repair will rise!

Life is like a river on our way, sometimes gentle, sometimes rapid, sometimes turbulent, sometimes peaceful......

The place we want to go is not our ultimate goal, but we will always be on the road, firmly and courageously and confidently, enjoying the ups and downs of the process, and the result is no longer important.

The third realm of life refers to the growth process of life, after experiencing youth and middle age, entering the old age, beginning to think about the meaning and value of life, paying attention to the inner spiritual world and spiritual growth, and pursuing spiritual peace and inner satisfaction.

At this stage, people pay more attention to self-realization and self-improvement, pay more attention to interpersonal relationships and social responsibility, cherish life and time more, and pursue inner peace and peace more.

The realm of life at this stage is a more profound and introspective realm, and it is also a more fulfilling and meaningful realm.

Seek outside, cultivate inside, and be free. external seekers, because they are not systematic; Inner cultivators, because of their need for gradual cultivation; The free, because all things are one with me.

Wang Guochen chain pretended to be the triple realm of reading: first: last night, the west wind withered the green tree, went up to the west building alone, and looked at the end of the world.

Second: the clothes and belts are gradually widened and they will not regret it, and they will make people haggard for Yi. Third:

The crowd looked for him, and suddenly looked back, but the man was in the dim lamp. One of them embarks on the road of independent exploration and thinking because of their determination, and they must be alone at the end of the world, and they cannot talk to others. The two are unswerving, have a firm goal, and never give up despite a thousand twists and turns.

The three of them understand their own nature, gradually cultivate and re-realize the beginning of epiphany, the unity of knowledge and action, suddenly enlightened, such as the clouds to see the sun, the clouds are light and the wind is clear, such as returning to the original face.

I have a pearl, and I have been locked by the dust for a long time.

Today, the dust is gone, illuminating the mountains and rivers.

The Song Dynasty Zen master Qingyuan Xingsi (Jingju monk) proposed the threefold realm of Zen meditation: the first realm is "to see the mountain is the mountain, to see the water is water"; The second realm is "to see that the mountain is not a mountain, and to see the water is not water"; The third realm is "to see the mountain or the mountain, and to see the water or the water". These three realms also reflect the three realms of life.

The first boundary of life: to see the mountains are mountains, to see the water is water. At the beginning of the world, with curiosity and freshness about the world, everything is looked at with a childlike vision, everything is restored to the original in our eyes, the mountain is the mountain, the water is the water, the real thing is the real thing, and I don't think deeply, I believe that things are what I see.

However, if our understanding of the world is only superficial, we will not be able to see through the mysteries after all, and will eventually run into walls everywhere in reality, thus having doubts about reality and the world. The "me" in the first realm is the "me", in a state of ignorance, believing that the "truth" seen is the truth. An object is an object (a cup is a cup, a cell phone is a cell).

People are people (when a child says he doesn't like me, he doesn't like me; When Mom and Dad say we're fine and don't need to worry about it, it's because they're fine and don't have to worry about it).

The second boundary of life: looking at the mountains is not the mountains, and the water is not the water. There are too many "uncovered" rules hidden behind the mask of adapting to society, what you see is not necessarily true, false and true when it is true and false, everything is like seeing flowers in the fog, mountains are not mountains, water is not water, it is easy for us to lose our way in reality, followed by confusion, hesitation, pain and struggle, some people sink into the lost world, we begin to experience the world with our hearts, and have more rational and realistic thinking about everything, and the mountain is no longer a mountain in simple meaning. Water is not simply water anymore.

I am "I", I am not "I", in a stage of self-awareness of contradictions (when the child says he doesn't like me, he looks at me with tears in his eyes, I can perceive that there may be a hidden liking behind him; When Mom and Dad said that we were very good and kept calling ** and saying that there was no need to worry about it, I could sense that there was a hidden miss for their children in their hearts). Words deceive people, deeds don't.

The third realm of life: looking at the mountains is the mountains, and the water is the water. It's a kind of insight into the world, but not everyone can reach this state.

The experience of life has accumulated to a certain extent, and I have a clear understanding of the world, others, and myself, and I know what I am pursuing and what I want to give up. At this time, looking at the mountain is still a mountain, and the water is still water, but this mountain and this water, in the eyes, has another connotation. I am "I", and I am slowly forming a habit of seeing an object as a thing, a sentient object; Look at a person as a person, a "living" person.