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The Spring and Autumn Period and the Warring States period collapsed.
There is no patriarchal system and no more ritual system.
Annexation of princes.
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The Spring and Autumn Period was only a continuation of the Western Zhou Dynasty, and because the system did not change, there was no change in the patriarchal system. It was only after Qin Shi Huang unified China that the constitution was reformed.
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Function: The patriarchal system determines the inheritance of the throne in the form of primogeniture, ensures the political monopoly and privileged position of the aristocracy, prevents disputes between the nobles due to the inheritance of power, and maintains the stability and unity within the aristocratic ruling group. The patriarchal system has become the basis for the privileges enjoyed by the feudal rulers in China for thousands of years, and has had a profound impact on Chinese society.
Impact: Positive performance - pay attention to family construction, advocate respect for the old and love for the young, and easy to form a strong national cohesion.
Negative performance - emphasizing the family standard, attaching too much importance to human relations, artificially dividing the near and far respects, and restricting the individual's sense of autonomy and equal rights. This is somewhat contrary to the modern society's emphasis on equality and the rule of law.
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The patriarchal system of blood relations is a system that distributes political power and maintains political ties according to blood kinship and clan ties. The throne is inherited by the eldest son, who is the main clan; The other sons were divided into princes, and they were small sects for the Son of Heaven. The large sect can command and restrain the small sect, and the small sect must obey the large sect.
King Zhou was the great sect of the world and the supreme leader in politics. The most important and core feature of the patriarchal system is the primogeniture system, which effectively guarantees the political monopoly and privileged position of the nobles at all levels, and is conducive to the stability and unity within the ruling group.
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Patriarchy was born out of the need to transform the kinship relations of clan society in order to maintain the primogeniture system of class society. It no longer had the universality of a clan society, but was adapted only to the slave-owning class with fiefdoms and property to inherit.
Since the Son of Heaven and the princes had a succession law based on the principle of primogeniture, it was only applicable to the class of doctors and scholars in the slave-owning class. "Xunzi Treatise on Etiquette" says that "doctors and scholars have Changzong", which has clearly pointed out this point.
The patriarchal system is a direct evolution of the patriarchal patriarchal system in primitive society, which uses the method of stipulating the system of descendants within the clan to establish and consolidate the position of the patriarchal head in the clan to ensure the stability of royal power.
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The patriarchal system is a system that distinguishes relatives according to the distance of blood. The patriarchal system is a very complex system, and its main spirit is the "inheritance system", which is a "inheritance (including ruling power, wealth, and fiefdom) inheritance law" based on patrilineal blood relations. "The main reason is to strengthen the centralization of power.
Patriarchy is the basic principle of kinship in ancient Chinese society, and its main content is the system of inheritance by the eldest son. The patriarchal system was constantly expanded and developed on the basis of patriarchal patriarchy, which constituted a hierarchical ladder and formed the basic social and political system of Chinese feudal society. In the Shang Dynasty, there was a prototype of succession, and in the Western Zhou Dynasty, this system was fully developed and reached a complete level.
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The main measure of the patriarchal system is the primogeniture system, the main purpose and reason of which is to maintain the rule of the Western Zhou Dynasty and reduce disputes within the ruling class. Strengthen the ruling order formed by the feudal system, and resolve the contradictions between the nobles in terms of power, property, and land inheritance. It can also avoid disputes and even wars caused by the throne to the greatest extent and stabilize the country.
Among them, kissing"、"Honorable"It has become the spiritual pillar of the patriarchal system, and thus the fundamental principle of Zhou Li. The direct reason for its implementation is because of the implementation of the sub-feudal system, which is mutually explanatory.
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The core of the patriarchal system of the Western Zhou Dynasty was (d) aSlavery bSplit envelope system c
Centralization dThe primogeniture system answers: The reasons are as follows:
The core of the Western Zhou patriarchal system. The core of the patriarchal system is the system of primogeniture, that is, the eldest son born to the wife is the legal heir to the throne. The hereditary system of the throne has been established in the Xia Dynasty in China, but there are also"The husband dies and the son succeeds"with"Brother to brother"The difference.
It was only in the last years of the Shang Dynasty that the system of succession was fully established. The West Monday was established at the very beginning"Establish a son to be long and not virtuous, and to establish a son to be noble but not long"The patriarchal system of succession was further completed. The patriarchal system of the Western Zhou Dynasty was closely integrated with the feudal system.
The Son of Heaven is passed down from generation to generation according to the eldest inheritance system and is the Son of Heaven"Bulk", other concubines and second sons who cannot inherit the throne are also royal families, divided into princes, and they are subordinates"Bulk"of"Small".These princes are also passed down from generation to generation according to the principle of eldest succession, and the eldest son of the non-eldest son is divided into princes as princes. For these princes, again"Bulk"and so on.
There are also scholars below the doctor, and the scholars are the lowest level of the aristocratic class, and they are no longer divided. Under such circumstances, a patriarchal system based on the Son of Heaven was formed throughout the country. The purpose of the patriarchal system was to keep the political privileges, titles, and property rights of the slave-owning aristocracy from being dispersed or weakened, and at the same time to maintain order within the ruling class and to strengthen the rule over slaves and commoners.
The patriarchal system had a great influence on later generations.
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d A patriarchal system in which blood and politics are combined, and politics is linked by blood ties.
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I hope it will be helpful to the landlord: b sub-seal system.
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The content of the patriarchal system: 1. The primogeniture inheritance system: the patriarchal system stipulates that the king of Zhou is called the son of heaven, and the throne is inherited by the eldest son, which is the great clan; The other sons were divided into princes, and they were small sects for the Son of Heaven, but they were large sects in their own fiefdoms.
The titles of the princes can only be inherited by the eldest son, and the other sons have fiefs and are the princes. Doctor Qing is a small sect to the princes, but he is a large sect in his own fiefdom. The relationship between the doctor and the scholar is so on.
2. The relationship between the major sect and the small sect: the large sect can command the small sect. The small sect must obey the characteristics of the large sect:
It is inherited by the eldest son, which is called Dazong. The eldest son's half-brother and mother-in-law are small sects. The eldest son of Zhou Tianzi succeeded to the throne, and the rest of the brothers were named princes, and the eldest son of the princes and kings inherited the throne, and the rest of the brothers were named princes.
The eldest son of Dr. Qing inherited the throne, and the rest of the brothers were named scholars. And so on. The characteristic is that it ensures that nobles at all levels can enjoy the privileges of "Shiqing Shilu", which is conducive to the cohesion of clans, preventing internal disputes, strengthening royal power, and combining "family" and "country".
The privileged position of the aristocracy, represented by the Great Sect, was strengthened.
From the point of view of logical extension, the discussion of the people's education version is more comprehensive and systematic.
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The patriarchal system of the Western Zhou Dynasty was characterized by the primogeniture inheritance system, that is, according to the distance of the bloodline, to distinguish relatives and relatives, so as to ensure the concentration of royal power. The two statements are essentially the same.
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It should be characterized by a bond of kinship. This can highlight the essence, and the primogeniture system is only the core content.
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The patriarchal system of the Western Zhou Dynasty ensured the political monopoly and privileged position of the aristocracy, which was conducive to stability and unity within the ruling group. It has a far-reaching impact on later generations, especially the family system of blood patriarchy formed by traditional Chinese culture, and traditional ethics and morality are also dominated by family ethics. The primogeniture system, the core of the patriarchal system, was also inherited by the descendants of later dynasties.
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The greatest contribution is to establish the primogeniture inheritance system in China's thousands of years of history, that is, "big sects" and "small sects", and in addition, many feudal systems originated in the Western Zhou Dynasty and evolved. For example, the evolution of the feudal system, and the calendar, as well as the **local** system.
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The ruling system of the Zhou Dynasty was based on the system of ritual and music, the patriarchal system, and the system of primogeniture of the emperor with blood relations as the bond. With the passage of time, the blood relationship gradually weakened, and the subordination relationship in the political system gradually weakened, which led to the collapse of the later period.
No, the Spring and Autumn period.
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