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The difference between "ignition and regression" and "ignition downward" is as follows:
First, the direction of ignition is different.
1. Ignition and return to the source: It is the fire on the head or upper body.
Or qi and blood are directed to the waist and abdomen, so as to drain the cold and dampness of the waist and abdomen, so as to achieve the purpose of health care, common external treatment methods include waist and abdomen moxibustion or dressing.
2. Initiating fire downward is to lead the fire or qi and blood on the head or upper body to the waist, abdomen and even the soles of the feet, so that the cold constitution or qi and blood are insufficient.
has a good conditioning effect.
Second, the concepts and methods are different.
1. Ignition and return to the element: In essence, it is the method of using warm medicine ** yin deficiency and yang hyperactivity, combined with the method of invigorating qi and solidifying the decoupling, the method of diluting water, reducing inversion and asthma, replenishing qi, nourishing blood, and generating Jin, etc., that is, to guide the fire of Shangyue back to the gate of life.
2. Initiation of fire downward: generally includes direct bitter cold and downward fire method, downward fire method (pull-up fire) and communication heart and kidney method (heart fire), comprehensive fire and downward medicine, fire into urine and excretion.
Third, the source is different.
1. Return to the source:
From "Materia Medica".
Aconite, returning yang qi, dispersing yin and cold, chasing cold phlegm, and passing through the joints of the fierce medicine.
The true yang of all diseases is insufficient, and the fire is empty.
Rising, the throat is unfavorable, the diet is not in, the more you take the cold medicine, the aconite is the main medicine of the life, it can enter its cave and attract it, and the fire will return to the original, and the floating fire will be extinguished. Anything that is yang deficiency.
In the cathode weather, those who have no heat in the lungs and kidneys will have the special function of raising and dying.
2. Ignition downstream:
The Materia Medica Sutra says: "Walking can make up for it, and the good nature goes down." "It can draw blood downward, so that it can lower the fire of fire"。
"Materia Medica" says: "If its qi does not rise, it ...... lead to decline."However, eucommia ulmoides tonifies the liver and kidneys, and can directly reach the lower muscles, bones, qi and blood, which is not like oxknee.
Reach down and walk in the meridians and blood".
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The common external treatment methods include moxibustion or dressing of the waist and abdomen, and the fire is to lead the fire or qi and blood of the head or upper body to the waist and abdomen and even the soles of the feet, so that people with cold constitution or lack of qi and blood have a good conditioning effect, which may also be the highest level of Chinese medicine treatment.
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Ignition and return to the original is a Chinese medicine ** method, which leads the fire above to the lower coke of the human body.
In traditional Chinese medicine, there is a method of igniting fire and returning to the yuan, that is, to guide the fire of Shangyue back to the gate of life, by adding aconite, cinnamon and other warm and yang products to the yin-nourishing medicine. The return of the fire to the yuan was proposed by Zhang Jingyue. The kidney is the innate foundation, and the true yin and true yang are in it.
If the true yin is insufficient, the yang has nothing to rely on, and the void yang floats outward, which is one of them; Second, if the yin and cold are filled with air inside, the yang is outside.
Traditional Chinese medicine believes that the kidneys store essence, and the true yang in the kidneys contains the fire of life, the so-called kidney yang, which is the foundation of sexual function and reproductive ability.
And yin deficiency and fire prosperity not only refer to kidney yin deficiency. Stomach yin deficiency and lung yin deficiency are located in the upper viscera, and there is no need to use the method of ignition and return to the original. It's better to follow the evidence.
Ignition returns to the source**
The return of fire to the Yuan is extended from the idea of "Yin Leads to Yang, from Yang and Li Sui to Yin" in the "Yellow Emperor's Neijing", which is mainly aimed at those who are weak in vitality and have no roots in internal injuries. The basic pathological process of ignition and return to the Yuan lies in the contradiction between the growth and growth of the two major aspects of the Yuan Qi and the fire of the monarch.
The above content reference: Encyclopedia - Where is the loss of the fire.
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Answer]: A The effect of cinnamon is to replenish fire and help yang, dissipate cold and relieve pain, warm the meridians and veins, and lead fire to return to the source. The essence of the fire returning to the source, as the name suggests, is to lead the fire that floats away from the source, so that it returns to the source downwards and the essence of the fire return to the source is yin and sheng below, and Geyang is in the upper travel macro, that is, the true cold and false heat.
This product is very hot into the liver and kidneys, and can make the floating void yang caused by the decay of the lower yuan reed book return to its hometown (A pair). The effect of aconite is to return to the yang and save the adversity, replenish the fire and help the yang, dissipate the cold and relieve pain (B wrong). The effect of dried ginger is to dispel cold in the warmth, return to the yang and clear the pulse, and warm the lungs and drink (C wrong).
The effect of fine pungent is to dispel the cold, dispel wind and relieve pain, clear the body, warm the lungs and drink (d wrong) The effect of cloves is to reduce inversion in the temperature, disperse cold and relieve pain, warm the kidneys and help yang (E wrong).
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Explanation of ignition.
detonate;kinder a fire;ignite] to set the fire on fire; Ignition Ignition Late Respect Detailed Explanation (1).The fuse is ignited to prolong the burning. Jin Luji's "Acting Lianzhu" No. 22:
The sun ignites the fire, and there is no need to increase the brilliance. ” 2).Refers to the tinder.
Chinese Folk Tales Selected Wild Goose: This is the goose beater who came to fight us with fire! ”
Word decomposition Explanation of citation 引 ǐ pull, stretch: gravitational force. Lead the neck.
Trigger but not trigger. Singing . Collar, beckoned:
Introduce. Introduction. Introduction.
Steer. Referral. Throwing bricks and stones.
Use as evidence, evidence, or carry a big reason: citations. Cite.
Cite. Retreat: Retreat.
Avoidance. In the old days, the unit of length, one citation was equal to ten zhang. Ancient Explanation of Fire Fire ǒ burning, the light and flame emitted when burning:
Firepower. Fire candles. Fire.
Flame. Pyrotechnics. Choosing a chestnut from the fire (a metaphor for others taking risks and making efforts, and being fooled by oneself and gaining nothing).
Urgent: Hurry. 100,000 urgent.
Finger guns * etc.: gunpowder. Artillery.
Anger, rage: fiery rage. Fire.
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It's basically the same. It's just that I feel that "grabbing" is better than "grabbing" Sven points