Can you talk about how you can see the essence through the phenomenon?

Seeing the essence through the phenomenon requires a unique discernment and a high level of observation and perception as support. Knowing the methods and ideas, you also need to have a strong observation and perception, when you encounter an incident, you can see clearly, see accurately, see completely, and see carefully, so as to provide information support for seeing the essence through the phenomenon, and it should also be supplemented by the perception of things, the so-called perception is like an excellent commander, who can perceive ambushes through the environment and atmosphere during the march, and perceive the information that cannot be seen or touched.

Looking at the mountains or mountains, looking at the water or water, called the first stage, judging the quality of things, the experience is different, the natural point of view is also different, the standard of measurement is the value left by ancient literature, worthy of being remembered and inherited by future generations. Conduct more comparative analysis and judge the essence of things, it will have its own characteristics, and sometimes there are subtleties in this symptom, relying on one's own vision, heart, and horizon to judge, so that if you grasp the details, you can find its essence.

If you want to see the essence through the phenomenon, you must first be careful, and only by careful observation can you see the essence of things through the phenomenon.

Because the thing itself is pure, the first thing you see, what is what, because the inference of rationality is straight to the depths of the soul, and it is also the most effective method, external factors will not affect these, the realm of inaction, this stage is also the highest realm, the ancients may have reached, but we have been "disturbed" by the outside world, can not really calmly perceive things as they are, so that we can no longer blind our eyes, which is also a kind of self-discernment of right and wrong. Some people can't even achieve the realization in a lifetime.

I have a more in-depth study of things, through some concrete thinking and independent thinking ability, to compare the results obtained, which are mixed with the views of some others, when I can't figure out the essence of things, I can't make up my mind to judge, with the help of external understanding, there is an irrational feeling, so the way to distinguish lies in the trade-off, not in the judgment of whether it meets expectations.

If you want to figure out a person's true psychology, first listen to his words and watch his deeds, maybe this person is very good at hiding himself and deliberately making some actions against his will to confuse others, but in front of the wise, no matter how well you disguise yourself, you can't escape a pair of discerning eyes and a wise heart. It is not difficult to find that according to common sense, if that person has abnormal words and deeds, he will definitely have different hearts and mouths, and maybe he will have to take action next, which will inevitably make people more troubled.

Phenomena and essences express the unity of the external and internal aspects of a thing or process. Dialectical materialism sees essence and phenomena as two interrelated aspects of objective reality. Essence is the fundamental nature of things.

Phenomenon is the external manifestation of the essence of things in all aspects, and the relationship between phenomena and essence is the unity of opposites, and the two are interrelated and interdependent. Everything has its essence and phenomena.

What if you see the essence through the phenomenon, even if you calculate your own fate? Maintain an indifferent attitude towards life, why think so much? See through this life, we can be truly happy, remember that what we are experiencing now will help us, although it will not be reflected for a while, it will eventually help us in the future, but everything has two sides, do not complain when encountering any difficulties, attitude is very important, we will eventually come out.

When you see something happening, think more about why it happened, what impact it will have after it happens, and affect those people, so that after thinking more, you can learn to see the essence of things.

But everything has two sides, sometimes we only see the surface phenomenon, such as those white lies, the surface is a lie, in fact, sometimes it can save a person's life, and then for example, the tribulation of life, although it is very bitter, but it can make us grow, and those who have deceived us, we also have to thank them, because our life will not be knocked down by the same stone twice.

To put it bluntly, it is to be able to grasp the cause and effect of the event itself, rather than being affected by the appearance of the event.

In fact, there are many things in life, although it seems to be good, but in fact it is not beneficial to people after all, all the tribulations, ups and downs, and setbacks that we have experienced in life have brought us great pain, but they can strengthen our will, can make us grow, and let us integrate into this society faster, in fact, life does not need to care too much about what life is good or not, all of this has a certainty, what you have experienced is meaningful, and will bring us different benefits.

Be good at thinking, think about what exactly represents behind things, and often be able to see the essence of things.

First of all, you must learn to observe.

Learn to think. To be critical, in other words, to be critical, not to follow the crowd. You read, listen, and think about it again to see what is factual and what is just judgment.

Once the distinction between facts and judgment is clear, the next steps can be discussed.

Look for relevant leads. Sometimes, we listen to one side of the argument and don't hear the others, thinking that we have found the truth. And in fact, many things are universally connected, so are there any other things that are related besides the pros and cons of the view?

a) Phenomena and essences are opposites. There is a clear difference between the phenomenon and the essence. Manifestation is the external aspect of things, which is superficial, changeable, and colorful; Essence is the inner aspect of things, which is deep, relatively stable, relatively profound, and simple.

Thus phenomena can be known directly, while essence can only be known indirectly.

2) Phenomenon and essence are unified.

1. The two are interdependent. Phenomena are essential phenomena, and essence is the essence of phenomena. That is to say, essence can only be manifested through phenomena, phenomena can only be manifestations of essence, and the relationship between them is that of manifestation and representation.

Neither party can exist without the other, and actual existence is always the unity of the opposition of phenomenon and essence.

2. The two are mutually implicit, and in fact, they are also mutually encompassing. It is very obvious that the essence resides in the phenomenon, because the phenomenon is the whole, and the essence is a part of the phenomenon, of course, a fundamental part. Conversely, essence also contains phenomena, because phenomena, although they are diverse and complex, are determined by essence and are already potentially contained in essence.

3. Phenomena and essences can be transformed into each other. The phenomenon of essential change should be understood as the manifestation of essence as a phenomenon. A specific person is undoubtedly the unity of essence and phenomenon, but its essence is also constantly manifested, that is, constantly transformed into a phenomenon.

The mutual transformation of phenomena and essence is the objective basis for the mutual transformation of perceptual and rational cognition.

1. Understanding is a deepening process from phenomenon to essence. On the one hand, the essence of things exists in phenomena, and the essence of things cannot be understood without the phenomena of things, and the unity of phenomena and essence of things provides the possibility of scientific understanding;

2. On the other hand, phenomena are not equal to essence, grasping the phenomenon of things is not the same as understanding the essence of things, and the contradiction between phenomena and essence determines the twists and turns and complexity of the process of understanding. There is a process for the occurrence, development, and demise of objective things, and there is also a process for exposing their essence, so people's understanding of the essence of things must inevitably go through a process of gradual deepening from one-sided to comprehensive.

3. Objective things not only include two aspects: phenomena and essences, but also the essence itself has a hierarchical nature, and people's understanding of things is always a process of infinite deepening from phenomena to essences, from less profound essences to deeper essences. The process of people's understanding goes from the individual to the general and from the general to the individual.

4. When people understand the special nature of many different things, they can understand the common essence of various things from the special nature of some things through abstraction and generalization.

The grasp of the universal nature of objective things will promote the re-understanding of the special nature of things. The leap from phenomenon to essence, from special essence to common essence, from primary essence to deeper essence, from perceptual to rational is a dialectical process in which human understanding is constantly deepened.

The so-called deep thinking is actually the ability to see the essence through phenomena.

Through the origin of things, we can understand the essence of things.

The so-called "original reason" refers to putting all your energy into one thing and grasping its core.

This is extremely critical.

With a deep experience of the essence of one thing, it can be integrated into all other things.

Even if it seems that staring at repentance is a boring thing, it is necessary to regard it as a vocation given to you by God, and devote yourself to the work.

With perseverance and perseverance, we will surely find the truth.

Once you understand the truth of things, you can freely and fully exert your power no matter what you do, no matter what environment you are in.

Even if it's already complex, try to recognize and understand it in a simple and straightforward way.

In order to grasp the essence of things, complex phenomena must be simplified.

The simpler you look at things, the closer you are to the way things are, that is, the closer you are to the truth.

Looking at the essence through the phenomenon, I Kaiming is starting to see things more and more simply, even if it is only one sentence.

I'm Yan Zi out of the knife, I hope today's content can inspire you.