How many volumes are there in the Lengyan Sutra ? What is the approximate meaning of each volume?

The Lengyan Sutra consists of ten volumes, which means that you need to understand Cai Useful yourself. The Venerable Master Xuanhua, a famous modern monk, once said: "In Buddhism.

In it, there are many scriptures that are very important, but the most important scripture is the "Lengyan Sutra": where there is the "Lengyan Sutra", it is the Dharma dwelling in the world; The "Lengyan Sutra" is gone, and this is the end of the law. Therefore, every one of us Buddhists must show our strength, our blood, and our sweat to support this "Lengyan Sutra".

In the "Law Extinguishing the Scriptures.

It is clearly stated above: the era of the end of the law.

The Lengyan Sutra was extinguished first, and the rest of the scriptures were extinguished. If the Lengyan Sutra is not extinguished, then the era of Fa-rectification will be. Because of this, we Buddhists must support the Lengyan Sutra with our lives, our blood and our sweat, and our volunteers to support the Lengyan Sutra, so that the Lengyan Sutra can be carried forward and circulated to every corner, to every particle of dust, to the void, and to the Dharma realm. If that's the case, then that's when the Fa-rectification shines brightly! ··

There are ten volumes in total, and the approximate meaning of each volume is as follows:

The first volume mainly tells the story of the Buddha throwing flowers to show the public at the Lingshan meeting and smiling at the Kasya.

Volumes 2 to 4 deal with the root causes of sentient beings' delusions of separation and how practitioners should surrender their minds.

The fifth volume mainly deals with the problem of practitioners who are unable to practice with peace of mind due to the interference of the six dusts such as color, sound, fragrance, and touch, and how to solve it.

The sixth volume mainly describes the various demonic realms that practitioners will encounter in the process of cultivation, and how to deal with them.

The seventh volume deals with the attachments and obstacles of a practitioner and how to overcome them.

The eighth volume focuses on how practitioners overcome various difficulties and challenges in the process of practice to achieve liberation.

The ninth volume deals with the benefits and benefits that a practitioner realizes after attaining nirvana.

Volume 10 focuses on how practitioners, after attaining nirvana, should dedicate themselves to the merits of good roots to sentient beings, and exhort them to practice diligently.

The "Lengyan" in the Lengyan Sutra means great determination, which is the general name of all determinations, and the determination refers to perfection.

The Lengyan Sutra can be said to be a complete collection of Buddhist practice, because in terms of content, this sutra contains profound truths about all aspects of the manifestation and esoteric phases; In terms of sects, it spans the Zen Pure Tantra and plays a balanced role, each with its own place.

The Lengyan Sutra also details the 60 practices (the Three Graduals, the Dry Wisdom Land, the Ten Beliefs, the Ten Dwellings, the Ten Elements, the Ten Dedications, the Four Preliminaries, the Ten Lands, the Equal Enlightenment, and the Wonderful Enlightenment) so that the practitioner knows what he or she is interested in on the Bodhi Path. Finally, the Five Yin Demon Realm and the method of breaking it are widely revealed.

I've seen the original, and it looks like it's the same as the Diamond Sutra.

The Lengyan Sutra and the Lenga Sutra have been recognized as the most difficult classics in the Three Tibetans since ancient times.

These two classics are recognized as the two great scriptures, and they are said to be great because their content covers the explicit, tantra, sexual, and physical. Various denominations.

Lengyan Sutra, the full name is: "The Great Buddha Peak Rulai Miyin Cultivated the Righteous Bodhisattvas Ten Thousand Lines of the First Lengyan Sutra".

The full name of the Ranga Sutra is: "Ranga Abhadra Sutra".

a. The importance of the "Ranga Sutra" is known to be the supreme treasure of the first ancestor of Aurora Zen Buddhism, Bodhidharma, so it is one of the most important bases for Zen practitioners to practice Nyorai Zen and clear mind. In addition, the Buddha elaborated in this sutra the five dharmas, the three self-natures, the eight consciousnesses, and the two kinds of selflessness, and these methods are also the main objects of study in the Dharma Xiangzong and the Consciousness-only Studies, especially the three-self nature (according to the nature of others, the pervasive nature of grasping, and the reality of the circle), as well as the body, appearance, and use of the eight consciousnesses (eyes, ears, nose, tongue, body, mind, mana, and alayya), which are the true colors of the Consciousness-only Studies. Even the five dharmas (appearance, name, delusion, righteous wisdom, and ruru), as well as the two types of selflessness (human selflessness and dharma selflessness) are also one of the main contents of Xiangzong's research. Therefore, scholars of the Xiangzong sect have always listed it as one of the fundamental scriptures that must be read along with the "Explanation of the Profound Secret Sutra" (Note:

This sutra is also one of the six fundamental sutras on which the Enlightenment Sect is based) Because the Ranga Sutra is a sacred text of harmony and reverence of all sects, it is listed in the first place in the fundamental scriptures of both the Sexuality and the Xiangzong. Therefore, it is known that this sutra is extremely important for the study of Mahayana Buddhism, whether it is a sexual sect or a phase sect.

b, Lengyan Sutra.

The Lengyan Sutra, as we all know, is an extremely important sutra, and it is not an exaggeration to say that it is a [compendium of Buddhist practice]. Because in terms of content, this sutra contains [the manifestation of the secret phase], which is important in all aspects; In terms of sects, it spans the Zen Pure Tantra and plays a balanced role, each with its own place. In the second brother of the practice, it is even more fulfilling and complete: all the motivation, understanding, action, enlightenment, and enlightenment are analyzed and taught in detail—starting from the heart of the fatwa, through the persuasion of the heart, through the persuasion of the truth, seeing the truth (seeing the nature of the mind), and cultivating according to the nature (setting up the altar enchantment, starting the practice in fact), and explaining in detail all the holy realms (the twenty-five holy circles, the three realms and the seven interesting beings), so that the holy realm can be admired and the understanding can be understood outside the ordinary realm, so that they will not be confused and will not enter the fork in the road; He also elaborates on the 60 practices (the three graduals, the dry wisdom ground, the ten beliefs, the ten dwellings, the ten elements, the ten dedications, the four preliminaries, the ten grounds, the equal enlightenment, and the wonderful enlightenment) so that the practitioner knows what he or she is interested in on the Bodhi Path. Finally, he will explain the Five Yin Demon Realm and the method of destroying it, so that he can overcome the demons and remain difficult on the Bodhi Path, and the cultivation will be successfully achieved.

Because of these rare characteristics, this sutra has always been regarded as the supreme standard of compulsory practice by practitioners.