Buddhism s six roots of tranquility How can we do it?

Go deep into the scriptures and Tibet, and practice according to the teachings.

Be aware when you are not quiet.

[Six Roots Purifying].

The "six roots" are the six organs of the eyes, ears, nose, tongue, body, and mind, the root of the eye is opposite to the color realm, which can give birth to the eye, and even the root of the mind is opposite to the Dharma realm, which can give rise to consciousness. It is called "root" by the meaning of being able to begot. The Lotus Sutra says that the bodhisattva removes the six beginningless sins of the eyes, and dignified them with immeasurable merits, making them pure and white.

In this way, the merits are purified, and each of the six roots is "unhindered". "Pure Eye Roots" can be found in all mountains, forests, rivers and seas inside and outside the three thousand worlds, down to the Abi Hell, and up to the top; See also all sentient beings and karmic karma and rebirth, and see and know." and even the pure meaning of the root "smell a sentence, access to the immeasurable and boundless righteousness".

And the six roots can be used freely, "in the six roots, you can see the color, smell the sound, distinguish the fragrance, distinguish the taste, feel the touch, and know the law." And the eleventh volume of the "Treatise on Great Wisdom" says: "When giving alms, the six roots are pure, and good desires are born; Good desires arise from the heart, and the heart is pure ......If you have one mind, you will be born with wisdom, and you will be able to get all the good laws.

Later borrowed to indicate that the heart is pure, not disturbed by the external environment. For example, in the fourth chapter of "Water Margin": "Not a single inch of grass is left, the six roots are clean, and you are shaved, so as not to fight."

There is also "clean ears", which describes not being disturbed by noisy sounds or wrong words, and being quiet and comfortable. The seventh episode of "Water Margin" "Zhishen also took advantage of the wine, and when they all went outside to look, there was a crow's nest on the green poplar tree. Everyone:

When the ladder is dismantled, the ears must be clean. The first fold of Yuan Li Wenwei's "Yan Qing Fighting Fish": "When I came out of this door, Yan Shun also left home, but his ears were clean." ”（

Calm down and don't think about anything.

What are the "six roots" of Buddhism? I'm really mortal, I can't do it!

Eye-greedy for beautiful things color.

Ear - the pleasant sound of the audience's admiration.

Nose - greedy aromatic taste.

Tongue - gluttonous and delicious.

Body - greedy for a slippery touch.

Meaning - from the first five roots of greed and infatuation.

The six roots (dust is the realm of the object) produce the six consciousnesses (perception), that is, the six roots of the eighteen realms are pure and quiet - that is, they are not confused by the six dust realms.

Eyes, ears, nose, tongue, body, mind.

The eye is the root of sight, the ear is the root of hearing, the nose is the root of smell, the tongue is the root of taste, the body is the root of touch, and the mind is the root of thought.

Six Roots] "Buddhism Chapters (Ming Yang Zhuo ed.)": Ordinary people only recognize the present situation, not their own mind. Relying on the six roots, connected to the six dusts, and giving birth to the six senses.

The so-called six roots are the root meaning of the first word, and the sixth word is the second. The root of the word is the righteousness that can be born. To be able to understand the environment, so it is called the root.

Those who speak the six roots: 1. Eyes: Those who can see color are. To be able to match the color and give birth to eye knowledge, so it is called the root of the eye.

2. Ears: Those who can hear are those who can hear. To be able to sound and generate ear knowledge, so it is called the root of the ear.

3. Nose: Those who can smell incense are. To be able to smell the incense, so it is called the root of the nose.

Fourth, the tongue: the one who can taste is. To be able to taste and give birth to tongue knowledge, so it is called the root of the tongue.

5. Body: The one who can feel it is. To be able to touch and generate body knowledge, so it is called the root of the body.

6. Meaning: Those who can know the Dharma are. Consciousness is born from being able to deal with the law, so it is called the root of meaning.

1.[Six Roots] Eyes, Ears, Nose, Tongue, Body, and Mind - Six Roots The six senses of the eyes, ears, nose, tongue, body and mind, the root is the meaning of being able to be born, the root of the eye is the consciousness of the color realm, and even the consciousness of the root of the mind is born of the Dharma realm, so it is called the root. The fourth chapter of the Mahayana righteousness says:

The six roots are the name of the color, and the sixth pair of Dharma names means that the six can give birth to the six senses, so they are called the roots. The first five of the six roots are the color methods formed by the four majors, and one of the meaning roots is the heart method. However, Hinayana takes the consciousness of the previous mind as the root of the mind, and the Mahayana takes the consciousness of the seventh of the eight consciousnesses as the root of the mind.

2.【Six Purifications】 Eliminate the six roots of the eyes, the sins and dirt of the beginningless, and solemnize them with immeasurable merits, making them pure and white. From this pure merit and the six roots each have no hindrance, and the six roots are free to use each other.

The Lotus Sutra Master said: 'If a good man and a good woman receive the Lotus Sutra, if you read it, if you recite it, if you explain it, if you write it, you will deserve the merit of 800 eyes, 1,200 ears, 800 noses, 1,200 tongues, 800 body merits, and 1,200 intentions. With merit and solemnity, the six roots are pure.

The pure naked eye of the parents can be seen in all the mountains, forests, rivers and seas inside and outside the 3,000 worlds, down to the Abi Hell, and up to the top. See also all sentient beings and karmic karma and rebirth, and see and know." (omitted) is to purify the root of the meaning and even hear a sentence, to reach the immeasurable and boundless righteousness.

The scriptures say that there are six roots, and now the first and second roots). The Fuxian Sutra says: 'Those who are happy to have six pure roots should learn to be a view.'

The Yuanjue Sutra says: 'The heart is pure, the eyes are pure, the ears are pure, and the nose, tongue, body and mind are the same.' ' Theory of Cognition 11:

When giving, the six pure and good desires arise.

The six roots are the six sources of receiving information from the outside world: eyes, ears, nose, tongue, body, and mind.

The eyes, ears, nose, tongue, body and mind are recognizing the outside world and receiving information from the outside world through different receptive abilities, which is the process of responding to the outside world and accepting the six dusts (information receiving activities through different channels and systems, i.e., hearing, hearing, smelling, touching and thinking), and then the corresponding consciousness response arises, which becomes the six senses, namely the sight of the eye, the hearing of the ear, the smell of the nose, the taste of the mouth and tongue, the touch of the skin of the body, and the perception of the mind (knowing that things happen).

The five feelings converge under the influence of the mind, and then form receiving, thinking, acting, and knowing. Reception is the effect of a series of reactions caused by colors and even sounds, causing feelings and feelings such as bitterness and happiness to occur in the spirit. Thinking is to form concepts, associations, analyses, and synthesies with the help of sensations or perceptions in the material world.

Doing is the will of judgment and artificiality, which is quite psychological, and in a broad sense, the basis of all mental activities. The role of distinction in the object of the thought is the cognition, and the cognition governs the first three actions, and these three functions are kept as unity.

The so-called purity means that the six roots of acceptance of the outside world will not produce wrong thinking and attachment in the mind, that is to say, to understand the origin of the generation, development and change of desires, to see the true face of things, so that they do not do random things, instead of following the occurrence and development of desires and making wrong behaviors. To put it simply, it is all the ...... of color, sound, fragrance, taste, touch, and feelingAs long as we see just see, listen just hear, smell just smell, taste just taste, touch just touch, and think just awareness, this means not creating a "self". The Buddha taught us:

If you practice in this way, the "self" will not exist, and when the "self" does not exist, the suffering will cease.

No matter what time or state, the mind is only limited to when it is needed, and it needs to remind itself to stop when it is time to stop, and it needs to remind itself to act when it is time to act.

What are the "six roots" of Buddhism? I'm really mortal, I can't do it!

The eyes, ears, nose, tongue, body and mind are not stained by the six dusts such as color, sound, fragrance, touch, etc., which are called"[Six Roots Purifying]."

The verses of the six ancestors say very clearly: Bodhi has no tree, the Ming Realm is not a platform, there is nothing originally, where to stir up dust!

Master Jingkong said, "You have to stay away from the earthly world and practice" The first lecture or the second lecture of the four teachings is to purify the six roots

Eyes, ears, nose, tongue, body, mind The six are the root of all iniquity.

Buddhist Zen sayings: 1. The greatest achievement in life is to stand up from failure. 2. There are two things in the world that cannot wait: 1. Filial piety. 2. Do good. Buddhist Zen sayings: A Buddha is called "Great Fearless", and its crossing people are also, saying "Shi is fearless."

In Buddhism, the six roots refer to: "eyes, ears, nose, tongue, body, and mind", and "six pure roots" means that when the six roots come into contact with the six dusts, the mind is not greedy, not moved by the six dusts, and stops at the first touch, and no longer continues to "reason, associate, and judge." Waiting for the follow-up mind, the six senses retract inward, rather than climbing outward.

The eyes, ears, nose, tongue, body, and mind, in terms of psychological and physical mediating functions, are called the six roots, that is, the physiological neurofunctions. The eye has the optic nerve, the ear has the auditory nerve, the nose has the olfactory nerve, the tongue has the taste nerve, the body has the sensory nerve, and the mind has the cranial nerve, which are the root of the medium of mind and matter, so they are called the six roots.