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As shown below: <>
Vernacular interpretation: There is Bole (first) in the world, and then there is Maxima.
Maxima often has, but Bole does not often have. Therefore, even if there are valuable horses, they are only disgraced in the hands of servants, and they die in the stables (with ordinary horses), and they are not known as horses.
Horses traveling thousands of miles in a day, sometimes eating a stone of grain can be eaten in one meal. The person who feeds the horse does not know that it can travel thousands of miles (in a day) to feed it. Such a horse, even if it has the ability to travel thousands of miles a day, but it is not full of food, and its strength is insufficient, and its talent and good quality cannot be shown.
Whipping it not in the right way, feeding it without exhausting its talents, listening to the neighing of the Maxima, but not knowing what it means, confronting it with a whip, saying, "There is no Maxima in the world!" "Alas!
Is there really no Maxima? I guess I really don't know Maxima!
Ma Shuo was written between the 11th year of Zhenyuan (795) and the 16th year (800). At that time, Han Yu.
When you first enter the official career, you can't do it. The author portrays the contradiction between the "horse eater" and the Maxima, and contrasts the two, writing both the depression and injustice of the Maxima, and the ignorance and arbitrariness of the person who does not know the true talent.
When no one creates favorable objective conditions for it, the horse sometimes wants to show its strengths but has nowhere to do it, and finally reaches the point where it is powerless, and even an ordinary horse can not be compared, and it cannot realize the function of traveling thousands of miles a day, so the treatment is not as good as a "regular horse".
It is not surprising that humiliation and humiliation go unnoticed. Because of the horse eaters, Maxima is unable to fulfill his duties, and will be blamed and punished, and often beaten and treated worse (he can't eat to the best of his ability).
On the surface, the "horse eater" is not Bole and does not understand horse language, but it contains the meaning that it is useless to appeal in the face of those ignorant and tyrannical rulers.
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Ma said (Tang) Han Yu.
世 (shì) has (yǒu) 博 (bó) 乐 (lè), 然 (rán) 後 (hòu) 有 (yǒu) 千 (qiān) 里 (lǐ) 马 (mǎ). 千 (qiān) 里 (lǐ) 马 (mǎ) 常 (chánɡ) 有 (yǒu), while (ér) 博 (bó) 乐 (lè) 不 (bù) 常 (chánɡ) 有 (yǒu). Therefore (ɡù (suī) has (yǒu) name (mínɡ) horse (mǎ), 祇 (zhǐ) humiliation (rǔ) in (yú) slave (nú) subordinate (lì) people (rén) of the hand (shǒu), 骈 (pián) dead (sǐ) in (yú) groove (cáo) 枥 (lì) 之 (zhī) between (jiān), not (bù) to (yǐ) thousand (qiān) li (lǐ) also (yě).
马 (mǎ) 之 (zhī) 千 (qiān) 里 (lǐ) 者 (zhě), 一 (yì) 食 (shí) or (huò) exhaust (jìn) 粟 (sù) 一 (yí) 石 (dàn). 食(sì)马(mǎ)者(zhě)不(bù)知(zhī)其(qí)能(nénɡ)千(qiān)里(lǐ), and (ér)食(shí)也(yě). 是(shì)马(mǎ)也(yě),although (suī)有(yǒu)千(qiān)里(lǐ)之(zhī)能(nénɡ),食(shí)不(bù)saturation(bǎo),力(lì)不(bù)足(zú),才(cái)美(měi)不(bú)外(wài)See (xiàn),And (qiě)desire(yù)和(yǔ)常(chánɡ)马(mǎ)等(děnɡ)不(bù)可(bù)可( kě) 得 (de), 安 (ān) 求 (qiú) 其 (qí) 能 (nénɡ) 千 (qiān) 里 (lǐ) also (yě)?
策(cè)之(zhī)不(bù)以(yǐ)其(qí)道(dào),食(sì)之(zhī)不(bù)能(nénɡ)exhaust(jìn)料(cái),明(mínɡ)之(zhī)而(ér)不(bù)能(nénɡ)通(tōnɡ)其(qí)意(yì),持(zhí)策(cè)而(ér)临(lín)之(zhī), 曰 (yuē): 天 (tiān) 下 (xià) 无 (wú) 马 (mǎ)! Woo (wū) 呼 (hū)!
其(qí)真(zhēn)无(wú)马(mǎ)邪(yé)? 其 (qí) 真 (zhēn) 不 (bù) 知 (zhī) 马 (mǎ) 也 (yě).
The bearing, the speed, the speed.
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