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The full text of the general preface of the general chronicle is translated as the rivers flow through different regions, but they must converge to the ocean, and then the world can be free from the threat of floods, and the roads opened up by various countries are different, but they must all lead to the Central Plains, and then the border areas will remove the distress of blocking. Tongzhi is a description of the three emperors from above.
A comprehensive historical history of the Sui Dynasty. Zheng Qiao put forward the idea of communication in the general journal, advocated the revision of the general history, and emphasized the relationship between historical events and the rules and regulations.
Although Tongzhi has put forward unique views in the fields of school studies, phonology, and philology, it has not been able to achieve such a level in all aspects. He opposed severing the connection between historical events and writing a dynastic history.
He believed that historians should pay attention to reality and learn some knowledge of nature, and use actual observations to verify the records of historical books.
Background of Tongshi
Tongzhi Southern Song Dynasty Zheng Qiao wrote the General History of China in the form of Ji Biography.
Nowadays, it is called the general history of China in the form of a character-centered chronicle, but traditional Chinese historiography classifies it as a political document of the canonical system and is listed as one of the three links. There are also those that include it in the encyclopedia category. There are 200 volumes, including 18 volumes of the emperor's chronicles, 2 volumes of the queen's biographies, 4 volumes of annals, 51 volumes of omitted, and 125 volumes of biographies.
The author, Zheng Qiao, has been diligent in writing all his life and has contributed books several times.
Tongzhi is a chronicle, but the chronology is renamed the annals, and the chronicles are omitted, and the "Book of Jin" is preserved
of the documented part. The general preface and twenty points are the essence of the book. Except for the rituals, uniforms, elections, and punishments, the rest of the strategies have new ideas. The earliest extant engraving of the Tongzhi is a copy of the Yuan Dade book in the first year of Yuan Zhizhi (1321). The Commercial Press.
The Universal Library is a popular version. Twenty slightly has a single book.
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The original translation of the general preface of the literature examination is as follows:
At the beginning of his life, the diary became more and more than 10,000 words. Young and long (diligent and tireless), knowing its righteousness and knowledge, for the ancient literature and poetry, especially like Han Huizhi (Han Yu, the head of the eight masters of the Tang and Song dynasties, the advocate of the ancient literature movement in the Tang Dynasty) for the text, Yi to the ancient road self-esteem (the text to carry the Tao, to the morality of self-responsibility, advocate the article to be used by the world, against the embellishment of the Chenyan).
Deng Shengqiu (Deng Runfu, a native of Lichuan County, and Zeng Gong are both students of Li Ji, is the right-hand man of the Changxiang Wang Anshi Reform Movement, once knew Fuzhou, successively served as the Ministry of Officials, the Ministry of Rites and the Ministry of War, worship Shangshu Zuocheng, and "Anhui") to the second garden, when I saw Nangong, and Yu, Qizhi, Yanwei (placement) Zhaiguan, day and night relatives and discussions. At that time, the Shengqiu Fang was more important than the time to learn morality, and because of the outbreak of reputation, people began to know that Nangong's conceit was not wrong. At the beginning of Xining, he tried to recommend with the township (state and county recommendation) to shout Qin to the Beijing Division Rite Department for the test, and he was not successful.
Zeng Zixuan (Zeng Bu, a native of Nanfeng, the younger brother of Zeng Gong Nai, who was a bachelor of Hanlin and the right servant of the three envoys and monks) Gao Qicai, condemned his son Yanri three to build in the reverse brigade (hotel), please stay in the building, Nangong brushed his sleeves and did not thank (do not resign) and left.
After returning, he sighed and said: "Let me have a number of rafters to perch on his body, and have two bowls of rice to the belly of the morning (Shen time, 3-5 o'clock in the afternoon), then I have been in Wenshang for a long time (Shandong Wenshang is famous for the hometown of Confucius and Mencius, the state of etiquette, and is the holy land of scholars. Here, Nangong seems to have the meaning of turning the place where he lives into Wenshang and the saint).
Those who know agree with their aspirations. So, he built a room in the west village of Fengyi, and called himself Mr. Guanyuan.
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Original text: Zhongyan has few great ambitions, none of them move their hearts, but they are aspiring to the world, and often recite to themselves: "The world is worried and worried, and the world is happy and happy." "Every time I am grateful to talk about the affairs of the world, I don't care about myself, and for a while, the scholar doctor is pretentious, and he has created it from the middle.
Sex to filial piety, to the mother when the party is poor, although its buckle is expensive, non-guests are not heavy, the wife can only be self-sufficient. And it is good to give.
Translation: Fan Zhongyan.
Young people have great ambitions and have no interest in money, fame, and wealth. Fan Chongyan followed his surname, and his name was Said. Since childhood, he has been aspiring to be disciplined.
Day and night, tired in winter, pouring water on his face; The food is not sufficient, so that the use of gruel is dense, when the food, others can not stand, Fan Zhongyan does not think this is hard. He was admitted to the Jinshi and joined the army as the manager of the Guangde Army, welcoming his mother home to be raised.
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Summary. Hello dear, do you have any sentences for your specific question? Or is it a complete book?
Hello dear, do you have any sentences for your specific question? Or is it a complete book?
I want a translation of the bibliography.
I don't understand. Well, okay. Is there a specific paragraph or article?
If there are too many sentences, you can't post them here.
Tai Sui is begging for wine in You, and Tai Sui is selling his wife and children.
Tai Sui is in You, begging for wine; Tai Sui is in Si, selling wives and beards.
That's it, isn't it?
Right. That's what he meant by the previous sentence.
Tai Sui in the pond. I wanted soup but got wine.
You mean between 5 and 7 p.m.
He does mean sincerity.
Hour. What does it have to do with the pond.
But he also has the meaning of a place.
Okay, he's supposed to be the hour of the table in this semantics.
His two sentences express the same meaning.
Intertextuality.
What he meant was that he got more than I could ask for.
The meaning of the pond in front of him. Originally, he meant to refer to a wine vessel, and then it was extended to a pond.
Hello, if you have any other questions, you can continue to ask, and the teacher will try to help you solve the problem.
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