In real life, how do you understand that those who have attained the Tao help more and those who hav

We usually use the phrase "there is much help for the righteous, but little help for the unjust" to express that those who are righteous will receive support and help in many ways, and those who violate justice will fall into a situation of isolation and helplessness. Here, we understand "Tao" as "righteousness."

So, what is "justice"? The Modern Chinese Dictionary says that "justice" refers to "the principle of justice and benefit to the people".

It's a modern interpretation, but it's in line with its original meaning.

There is much help for the righteous, and little help for the unjust" is a famous assertion of Mencius. "Mencius: Gongsun Chouxia" says: "Those who have attained the Tao have much help, and those who have lost the Tao have little help."

The widow is helpless, and the relatives are beside them; If you help more, the world will follow it. With the world's obedience, attack the relatives of the side, so the gentleman does not fight, the battle will be won. The word "pan" here means "rebellion", which means betrayal and opposition.

This passage is to say that to those who have attained the word, there will be many people who help him. For those who have lost their ways, there are few people who help them. When the number of people he helped was so small that even his relatives would oppose him; When the number of people who help him is extremely large, the whole world will obey him. Take the power of obedience from all the world to attack those who are opposed even by their relatives, or they will win a battle without a fight.

The people who Mencius "attained" and "lost" here do not refer to ordinary individuals, but to the kings of a country. The king of a country is both the commander-in-chief of the war and the political leader. By discussing the question of victory or defeat in war, Mencius introduced the idea that "the righteous are more helped, and the unrighteous are less helped", but in Mencius's view, "the people's will is turned back" is of fundamental significance for war, and it is equally important for politics.

Mencius said: "There is a way to win the world: to win the people, to win the world; There is a way to win the people:

Win their hearts, win the people. This means that to win the world, you must first win the people, and to win the people, you must first win the hearts of the people. The so-called "winning the people" means getting the support, support, and help of the people.

The so-called "winning the world" refers to "ruling the world" through the implementation of benevolent government, rather than fighting for the world by force alone. Benevolent government is to convince people with virtue, make people happy and convinced, and automatically come to attach; And to convince people with force, can not convince people's hearts. In Mencius's view, the way to win the world is to implement benevolent government.

Because benevolent government is the government of "winning their hearts".

So, how to "win their hearts", that is, how to practice benevolent government? Mencius put forward the idea of "protecting the people". To protect the people is to care for and protect the people, and it requires the monarch to "gather with them as he wants, and do not do as he wants", that is, what the people want, gather for them, and do not impose on them what the people hate.

What do the people want, of course, a prosperous and happy life? According to Mencius, this is the fundamental focus of benevolent government. If this is done, then the will of the people and the world will be subjugated, which cannot be stopped by any force.

The main reason for the victory of the war" is: "the time is not as good as the location, the location is not as good as the people", "the more help is the best, the world is smooth".

Literally, it means that good people, moral things, and enlightenment should be understood as beneficial to society

I think that when used in real life, you can be a person, you have to be sleek enough, but you can't feel fake, that's amazing.

1, Shang Tang cut Xia Ji, Xia Ji lost his way and had little help, and Shang Tang got a lot of help. The Tang of the Shang Dynasty crusaded against the Ji of the Xia Dynasty, the Ji of the Xia Dynasty had no morality, no one helped her, and the Tang of the Shang Dynasty had morality, and there were many people who helped him.

2, King Ji of Zhou Wu sent a sword to the Shang Dynasty, and the Shang King was unjustified and unhelpful. When Ji Fa, the king of Zhou Wu, crusaded against the Shang Dynasty, the Shang Dynasty had no morality, so no one helped him, and Ji Fa was just the opposite.

3. In 209 BC, Qin II lost his way and was helpless, and Chen Sheng and Wu Guang were helped. In 209 BC, Qin II Hu Hai had no morality and no one to help him, while Chen Sheng and Wu Guang had morality and there were many people to help them.

4. At the end of the Sui Dynasty, Yang Guang had no way, peasants revolted in various places, and the Wagang army received a lot of help. In the last years of the Sui Dynasty, Yang Guang had no morality, and the peasants in various places revolted, while the Wagang army had morality and someone helped them.

5, Emperor Yuan Shun had no way, and the Red Turban Army led by Zhu Yuanzhang was helped. Emperor Shun of the Yuan Dynasty had no morality, and the Red Turban Army led by Zhu Yuanzhang had morality.

Background of creation. Excerpt from "Mencius: Gongsun Chouxia", Mencius was born in the nobility of the Lu State, and his ancestor was the Mengsun of the late Lu State. But by the time Mencius was born, his family had declined.

The chaos of the late Spring and Autumn period caused their family to gradually decline, and they were forced to move from Lu to Zou. After that, things were difficult, and when Mencius was a child, he had to "rent a house and live". The condition of Mencius's parents is no longer available.

It is only known that Mencius lost his father at a young age and lived with his mother. For the sake of Mencius's study, Mengzi's mother chose to live next to her three times, and she was angry and cut off. From the age of 40, in addition to receiving disciples and lecturing, Mencius began to contact political figures in various countries, running among the vassal states, and propagating his own ideas and political ideas.

Mencius inherited Confucius's idea of "benevolence" and advocated "people-oriented", "the people are precious, the community is secondary, and the monarch is light." Mencius opposed the war of annexation, which he considered too cruel and advocated the unification of the world with "benevolent government." The theoretical basis of Mencius's doctrine of "benevolent government" is the "theory of sexual goodness".

Mencius said, "Everyone has a hidden heart." He believed that goodness is a nature unique to human beings, and it is also a fundamental sign that distinguishes humans from animals.

1. Those who have attained the Tao will be more helpful, and those who have lost the Tao will have little help Translation: A king who can practice "benevolent government" will have more people to help him, and a monarch who does not practice "benevolent government" will have fewer people who support and help him.

2. The Taoist socks are wide and helpful, and the unrighteous are helpless, from "Mencius, Gongsun Chouxia", which refers to standing in terms of justice and benevolence, Huiqi will get the support and help of most people; If we violate morality and benevolence, we will inevitably fall into isolation. The article compares the "time", "location", and "people", and compares the three. It proves the truth that "the time is not as good as the location, and the location is not as good as the people".

In terms of countries, "Tao" refers to peaceful coexistence and non-aggression between countries; In terms of the country, "Tao" refers to loving the people and thinking about the people; Personally, "Tao" refers to being kind to others, benevolence, righteousness and morality.

"Dao" is the most fundamental law that drives the operation of the universe, and it is the consciousness of "heaven", which is not limited by time and space. Consciousness is divided into consciousness and cognition, meaning is thinking, which is the process of achieving a goal based on concepts, and consciousness is feeling, which is the process of interpreting concepts.

When we think about the "Tao", it grows endlessly from a giant nest, so all things are born, and when we feel it, heaven and man are united, so all things are quiet. Tao is the most fundamental force of the universe, it is everywhere at all times, it transcends time and space, that is, it is changing and unchanging, if there must be a law, then "the road is simple".

The weather and seasons that are conducive to operations are not as good as the geographical situation that is conducive to operations: The geographical situation that is conducive to operations is not as good as the internal unity that the people's hearts are aspiring to. A small city with a radius of three miles, but an outer city with a radius of seven miles, surrounded on all sides and attacked it, but could not win.

Attacking a city by encircling it on all sides must have obtained weather and seasons that are conducive to combat, but it cannot be, because the weather and seasons conducive to combat are not as good as the geographical situation that is conducive to warfare. The city wall is not high, the moat is not deep, the equipment is not not sophisticated, and the food supply is not insufficient, but the side defending the city still abandoned the city and fled, because the geographical situation of the battle (no matter how good) it is, it is not as good as the people's desire and internal unity.

Therefore, we cannot rely on demarcating the boundaries of the frontiers to manage the people, we cannot rely on the dangers of mountains and rivers to consolidate national defense, and we cannot rely on the strength of force to deter the world. A monarch who can exercise "benevolent government" will have more people to help him, and a monarch who does not exercise "benevolent government" will have fewer people to help him. The number of people who help him is extremely small, and his brothers will betray him; When those who help him reach the extreme, all the people of the world will submit to him.

On the condition that all the people of the world submit to him, he went to attack the king of widowhood who was opposed even by his relatives, so that the monarch (who can practice "benevolent government") did not fight, and the war was sure to be won.

In modern life, the "Tao" is actually a person's code of conduct, is a person's attitude towards family, friends and society, if you have a good, positive, good, moral bottom line towards your family, friends and society, you will get the affirmation and support of the people and society around you, and vice versa.

(1) Only those who insist on justice can receive extensive help.

2) Treat people with sincerity and win people's hearts. It's not good to treat people in normal times, and when there are difficulties, only one person can face them alone.

3) A person who is charitable, broad-minded, and helpful will gain affirmation, support and help from many people.

For China now, it is necessary to pay more attention to people's livelihood.

Ensuring and improving people's livelihood is the core content of the scientific outlook on development and the fundamental starting point and foothold of all our party's work.