What does the Zhuzi of Zhou and Qin mean, and what is the Zhuzi of Pre Qin?

In 1905, Shanghai founded the Journal of National Quintessence. In October of that year, the journal published Mr. Deng Shi's famous article "On the Revival of Ancient Studies". In the face of the new century, which has not been long coming, and looking forward to the next 95 years, the article predicts that "the 15th century will be the world of revival of European antiquity, and the 20th century will be the world of revival of Asian antiquity."

Mr. Deng Shi's remark that "Asian antiquity is revival" is actually just a polite way of saying that it will shed a little light on Asia. What he really meant was actually the revival of ancient Chinese studies.

Why is there a revival of "Asian antiquity"? Mr. Deng Shi proved that "the sons of Zhou and Qin are like the seven sages of Greece", and believed that "the book of Zhuzi contains the righteousness and principles of Western psychology, ethics, famous studies, society, history, politics and law, and all the science of sound and light", and any modern academic category can be obtained from the book of Zhuzi. In other words, there is nothing new in modern scholarship, all the truths have been exhausted by the pre-Qin princes, and there is still a lot of wisdom in modern scholarship, so the "revival of ancient studies" is inevitable.

Another reason is that "European scholars have recently also attached great importance to the work of Asian antiquity in the twentieth century". "The library of Europe and the United States has a wide range of Chinese classics; When you enter the bookstore of Dongying, you will study the books of the sons of Zhou and Qin, and you will be able to see it", both the East and the West attach so much importance to Chinese ancient studies, and it must be because Chinese ancient studies will win the future. If you have a treasure at home, it would be a pity to let someone else get it.

Therefore, why do we still have to face the world, as long as we "study ancient studies, brush and polish, hook the essentials, in order to discover all kinds of new things, and greatly increase the voice of ancient literature in our country". It's like a person who only eats raw fruits, and when he sees others saying that raw fruits are nutritious, he declares, "It is enough for people to eat raw fruits."

Deng Shi finally appealed: "If there are one or two scholars, they are eager to learn and believe in the ancients, hold on to the defects, hurt Xiaoya's waste, mourn the wind and rain in the rooster's crowing, in order to protect the old reputation of my ancestors, and restore the glory of my 3,000-year-old history." In the face of the momentum of "fixing holes and arranging holes" in the society and constantly yearning for new learning, Mr. Deng Shi's worries and sense of responsibility are really singable and crying.

Ten years later, World War I broke out in Europe, and the "revival of Asian antiquity" seemed to be coming without question. At that time, the Germans wrote "The Decline of the West", and the whole world was shocked by the mutual killing of European civilizations, and masters such as Gu Hongming and Liang Qichao firmly believed that only Confucianism could save the future. However, in the light of the twentieth century, where is the "century of the revival of Asian antiquity"?

It is fortunate that this ancient science has not been swept away by the catastrophe, and in the process of social modernization, "Asian ancient studies" (including "Asian values") are often used again by some as a shield against the process of cultural openness and the rule of law.

The correct title is "pre-Qin Zhuzi" reference.

"Pre-Qin" refers to the period before Qin Shi Huang burned books, about the Eastern Zhou Dynasty, the Spring and Autumn Period and the Warring States Period, China's major academic countries such as Confucianism, Mo, Taoism, Law, etc., all originated in this period. Zi was the honorific title for people at that time, and later it was called "Zi" for wholehearted writings.

After the Zhou royal family moved eastward, the academic focus gradually shifted from the royal officials to the people, since Laozi and Confucius, there were many great thinkers for a while, such as Mozi, Zhuangzi, Xunzi, Han Feizi, etc., all of whom were able to write books and speak, and became a family, and later generations called these thinkers "pre-Qin princes".

The representative figures include Confucius, Mencius, and Xunzi of Confucianism, Mozi of Moism, Laozi and Zhuangzi of Taoism, and Shang Ying, Shen Buxian, and Han Feizi of Legalism.

Sun Wu and Sun Bin of the soldiers.

Gongsun Long of the famous family, Zou Yan of the Yin and Yang family, Duanmu Ci and Zhang Yi of the Zongheng family.

It is the hundred schools of thought that the pre-Qin period is the Spring and Autumn Period and the Warring States Period.

Refers to representatives of various doctrines, such as Mozi, Confucius, and Han Feizi.

Famous masters of the Spring and Autumn Period and the Warring States Period, such as Confucius, Mozi, Sun Tzu, etc.

It refers to the major factions such as Confucianism, Moism, Taoism, and Legalism. At that time, it was called the hundred schools of thought.

The pre-Qin princes refer to some of the more famous or famous thinkers in the Spring and Autumn Period and the Warring States Period before the establishment of Qinggao in the Qin Dynasty.

Confucian Confucius, Mencius, Xunzi, Taoist Laozi, Mojia Mozi Legalist representatives Li Kui, Wu Qi, Yuyu Qi Shang Ying, Han Feizi and other representatives of Confucianism are different schools.

There are similarities and differences in the ideology of governance, social development, human nature, etc.

Taoism: Lao Tzu (Lao Dan), Zhuangzi (Zhuang Zhou).

Mojia: Mozi (Mo Zhai), Bird Slippery, Meng Sheng, Tian Yuzi (Tian Jiu), Belly Huang Xiang - the five giants of the Mo family.

Legalists: Han Feizi (Han Fei), Li Si.

Famous artists: Deng Xi, Hui Shi, Gongsun Long, Huan Tuan.

Zonghengjia: Guiguzi, Su Qin, Zhang Yi.

Soldiers: Sun Wu, Sun Bin, Sima Sui Tho, Wu Qi, Wei Wuji, Bai Qi Yin and Yang: Zou Yan.

Miscellaneous: Lü Buwei, Liu An, Corpse Jiao.

Farmer: Xu Xing.

**Home: There are no particularly famous people, if you have to say, the early Yu of the Western Han Dynasty - unfortunately not the pre-Qin period.

After the Zhou royal family moved eastward, the academic focus gradually shifted from the royal officials to the people, since Laozi and Confucius, there were many great thinkers for a while, such as Mozi, Mencius, Zhuangzi, Xunzi, Han Feizi, etc., all of whom were able to write books and speak, and became a family, and later generations called these thinkers "pre-Qin princes". The theories of the pre-Qin Zhuzi occupy a lofty position in the history of Chinese thought, and the later schools of thought have their origins here, and the works of the Zhuzi are valuable materials for understanding the politics, economy, and culture of ancient Chinese society. For details, please refer to "Laozi", "Confucius", "Zhuangzi", "Mozi", "Mencius", and "Xunzi".

The hundred schools of thought of the pre-Qin dynasty had Confucianism, Taoism, Moism, Legalism and other schools, and later the general name for the pre-Qin academic schools of thought. The main characters are Confucius, Mencius, Mozi, Xunzi, Laozi, Zhuangzi, Liezi, Han Feizi, Shang Ying, Shen Buxian, Xu Xing, Gaozi, Yang Zi, Gongsun Long, Huizi, Sun Wu, Sun Bin, Zhang Yi, Su Qin, Tian Piao, Shenzi, Yin Wen, Zou Yan, Yanzi, Lü Buwei, Guanzi, Guiguzi, etc.

"Pre-Qin" refers to the period before Qin Shi Huang burned books, and is known as the Spring and Autumn Period of the Eastern Zhou Dynasty and the Warring States Period. The main academic ideas in our country originated in this period. Zi was the honorific title for people at that time, and later it was called "Zi" for wholehearted writings.

Now it specifically refers to Confucius, Laozi, Zhuangzi, Mozi, Mencius, Xunzi and other figures. The hundred schools of thought generally refer to academic schools such as Confucianism, Taoism, Moism, Celebrity, Legalism, Bingjia, and Zonghengjia. According to the records of "Hanshu Art and Literature", there are 189 famous schools and 4,324 works; Later, about 10 schools developed into schools.

Zhuzi Baijia is the general name of the pre-Qin academic thought figures and factions in later generations, among which Confucianism, Taoism, and Legalism are the most accomplished, legendary and controversial! The representatives of the soldiers are Sun Bin and Pang Juan, and the representatives of the Zongheng family are Su Qin and Zhang Yi and the ancestor Guiguzi.