How do I dedicate myself after reciting Nam Mu Amitabha Buddha a thousand times a day? Please be spe

1.May with this merit, solemnize the Pure Land of the Buddha, report the fourfold grace, and help the three paths of suffering, and if there is anyone who has seen or heard, he will develop bodhicitta and do his best to repay his body and be born in the Land of Bliss.

2.May I use this good root and the relationship with all sentient beings to hear the subtle sound of the Buddha, quickly ascend the Buddha's path, remove all suffering, and give birth to a pure land.

3.May this merit spread to all; We and all sentient beings have attained the path of Buddhahood.

4.I wish to dedicate this merit to all sentient beings in the Dharma Realm, to be able to hear the Dharma, to believe in cause and effect, to be born in the Pure Land early, and to purify all sentient beings.

5.May this merit be dedicated to the unjust creditors who have lived for many lifetimes, and pray that the Buddhas and Bodhisattvas will be merciful and uplift them, so that they can eliminate their karma, be free from suffering and be happy, and go to the Pure Land.

6.May this merit be dedicated to all sentient beings, and may everyone be considerate of each other, be compassionate to others, be equal to their relatives, and live together in bliss.

Don't know how to form a dedication, or don't know what it really means?

The form is not clear, you can first press the dedication to the direction to execute, the meaning does not know the need to understand the Buddha's principles, what do we chant the Buddha for? Ask yourself, the amount of heart is different, the heart is different, and the result of dedication is not the same, adjust it according to your own situation. For example, it is easy to understand

Some people return to their own health, their own family and family, and that's fine.

There are people who return to regional peace and national prosperity, and this is no problem.

There are some people who dedicate themselves to the Dharma Realm and all beings who are free from suffering and happiness, and they go to the other side together, and there is no problem with that.

Wait a minute. Uncountable. No problem.

With the deepening of the Dharma, the expansion of the mind, the way of processing, and the content of the dedication will be adjusted, sincerity is the key, and persistence in implementation is the foundation.

Amitabha!

Dedication to the text. May this merit be dedicated to all living beings, humans, non-human beings, etc., who have been born in the name of the year, month, and day of the lunar calendar, and all living beings, human beings, and non-human beings who have been killed by mistake and by mistake. All the negative karma created in the past was born from beginningless greed and hatred, from body, speech, and mind, and I repent of everything now. Three times.

Dedication: Examine the Western Peaceful Country, and lead the great teachers of sentient beings.

I vow now that I will die, and I wish to be merciful and sorrowful.

Manjushri is brave and wise, and so is the wisdom of universal wisdom.

I now dedicate myself to the roots of goodness, and I will continue to study with them.

The praise of the Buddhas of the three worlds is like the greatest victory of all great wishes.

I now return to the roots of all goodness, in order to attain the special victory of universal virtue.

May I be free from all obstacles when I am left to die.

When you meet the Buddha Amitabha, you will be reborn in peace.

I have been born in another country, and now I have fulfilled this great wish.

Everything is perfect, and all living beings are benefited.

The Buddhas will be salty and pure, and I will be in Shenglian Watson.

If you gamble immeasurably, you will now give me Bodhi Notes.

Meng Pi has been imparted, and the incarnation has not been hundreds.

The intellect is vast in all directions, and all sentient beings are purified.

If one wishes to do so, he reads and receives a speech.

Only the Buddha can realize the retribution and decide to win the Bodhi Path.

If a person recites the vows of universal virtue, I say that there is a small part of the good roots.

One thought, everything is complete, and the pure wishes of all sentient beings are fulfilled.

I am a special virtuous line, boundless victory and blessing are dedicated.

I wish to indulge all sentient beings and quickly go to the Buddha Temple of Immeasurable Light.

There is no Amitabha Buddha in the south!

Nan Wu Ten Wish Kings Puxian Bodhisattva Mahasattva!

Reciting Amitabha how to return to the south without Amitabha. Concentrate on it. All righteousness has been included.

Dedicate this merit to the Dharma realm. With this merit, dedicate yourself to all beings in the Dharma Realm, purify all karmic obstacles, and live together in the Land of Bliss. May the Buddha and Bodhisattva return to the same.

Wait. You can read Buddhist scriptures. Fuxian line wishes, dedication to the scriptures.

or in other scriptures.

Hello, the "Amitabha Sutra" makes it clear that if you recite Amitabha Buddha orally and devout Amitabha Buddha in your heart, you can be saved, and you will be reborn in the Western Elysium after death. The Buddha said: All things are like dreams and bubbles, like dew and electricity, and should be viewed as such.

Summary. 5. Go back to less to more.

Although there are few good roots, with a joyful heart, he is kind to all sentient beings.

6. Return to the inferior to win.

Will rejoice in the blessings of the two vehicles of ordinary people, and return to the supreme Bodhi.

What is the correct way to dedicate to reciting Nam no Amitabha?

5. Returning less to more good roots, although there are few good roots, dedicate with joy and great dedication, and be good to all sentient beings. 6. Returning to the inferior to the victory will be happy with the blessing of the two vehicles of ordinary people, and returning to the supreme Bodhi.

Dear, 1 thing to reason Combine the thousands of different things that you have cultivated with merit and dedicate yourself to the immortal and imperishable truth of the Dharma realm. 2.Return to Cause and Effect Dedicate all the merits cultivated in the cause to the supreme Buddhahood.

3.Returning to Him Dedicates all the merits of one's cultivation to all sentient beings in the Dharma Realm. 4.

Returning to the small to the big will be the self-conscious Hinayana mind, and the self-interest of the Mahayana will be turned back to the Mahayana.