How to say the dedication after reciting the Buddha, and how to say the dedication after reciting th

dedication, a Buddhist term. According to Buddhism, dedication is the practice of giving one's merits to others so that others can benefit them. Dedication is a form of practice that helps us accumulate merit and improve the effectiveness of our practice.

The correct posture for dedication should be: first dedicate the merits you have gained from your practice to all sentient beings, and may they all be able to benefit. Then, dedicate the merits you have gained through your practice to your parents, family, friends, etc., and may they also be able to benefit.

Finally, dedicate the merits you have gained from your practice to yourself, and hope that you will also be able to reap the benefits.

The correct posture for dedication should be: first dedicate the merits you have gained from your practice to all sentient beings, and may they all be able to benefit. Then, dedicate the merits you have gained through your practice to your parents, family, friends, etc., and may they also be able to benefit.

Finally, dedicate the merits you have gained from your practice to yourself, and hope that you will also be able to reap the benefits.

According to your own good wishes, you can go back and forth, and there is no fixed format. Here's a common retribution.

May this merit be used to solemnize the Pure Land of the Buddha; Report the four graces, and the three hardships of the next aid. If there is a person who has seen or heard, he has bodhichitta in mind. Do your best to repay yourself and live together in the Land of Bliss.

You can also say: dedication to the Pure Land of Bliss in the West.

May after I become a Buddha, I will be able to purify all sentient beings.

After reciting the Buddha's simplest dedication, you can say this: May this merit be used to solemnize the Buddha's Pure Land; Report the fourfold grace, and the three ways of hardship; If there is a person who has seen or heard, he has bodhichitta in mind. Do your best to repay yourself and live together in the Land of Bliss. All the Buddhas of the Ten Directions, all the Bodhisattvas Mahasattva, all the Mahaprajnaparamitas.

1. May this merit be used to solemnize the Pure Land of the Buddha.

May all good merits be returned to the solemn Buddha Pure Land. The real solemnity is to recite the Buddha with a sincere heart, without a trace of delusion, and to read it until the mind is not disturbed, at this time the heart is the Buddha, and the Buddha is the heart.

The most important thing in practice is to cultivate the mind, gradually collect all the delusions of the past, and become the same as the Buddha, and the solemnity of the mind is the real solemnity, and return the solemnity of this mind to the blissful world of Amitabha Buddha, which is the return to reason.

2. Report the fourfold grace and the three hardships.

These two verses belong to the self-directed to him, and he refers to the fourfold grace, the kindness of parents, the grace of sentient beings, the grace of political leaders, and the grace of the three treasures. He also dedicates all merit to the beings of the three evil realms: beasts, hungry ghosts, and hells, so that they can quickly stay away from suffering.

3. If there is a person who has seen or heard, he will develop bodhichitta.

These two sentences belong to the small to the large, which means that if all sentient beings have heard of it with their own ears, all of them have developed bodhichitta and sought to become higher and lower, and finally attained the Buddha's path.

4. Do your best to repay yourself and live in the Elysium together.

I hope that after fulfilling my karma in this life, I will be born in the Western Elysium with other beings in the Nine Dharma Realms, which is "returning to cause and effect."

5. All Buddhas of the Ten Directions, all Bodhisattvas Mahasattva, Mahaprajnaparamita.

This is the final conclusion of the Three Jewels of Refuge, the three sentences are the Buddha Treasure, the Sangha Treasure and the Dharma Treasure. It is important to know that all the Dharma of Buddhism is fulfilled by the blessings of the Three Jewels; For example, when taking the ordination, that is, in the karma of taking refuge in the Three Jewels, you can see the importance of it.

Some people don't understand this truth, and in order to be different, they deliberately omit these three sentences, which is not good. The above is a brief introduction to the meaning of the dedication, and I hope that everyone can return to the text with sincerity and sincerity, hoping to truly get the benefits of dedication.

After reciting the Buddha's name, <> recite again: "May this merit be used to solemnize the Pure Land of the Buddha." Report the fourfold grace, and the three ways of hardship; If there is a person who has seen or heard, he has bodhichitta in mind. Do your best to repay yourself and live together in the Land of Bliss. May all merit be given to the family."

Dedication. Buddhist. It is said to return to one's own merits, and tends to be the envy of sentient beings and the Buddha's fruit.

Chen Xuling of the Southern Dynasty "Fu Dashi Tablet of Dongyang Shuanglin Temple": "All knowledge is returned to the source, and Li Zhi of Zhu is dedicated." "Yuanben Gaoming's "Pipa Chronicles: Wu Niang's Whereabouts to Jingzhifu":

can eat wine, can fast, eat drunk, Wu Hao went to the new ring. The preaching and dedication are completely embarrassing. "The hundredth chapter of "Journey to the West":

After giving the scriptures, I will come back to you. ”

Reciting the Buddha is to return our hearts to the Pure Land of Bliss, that is, to recite the Buddha with the wish to be reborn in the Pure Land of Bliss. The heavenly relatives and bodhisattvas all said, the world respects me with one heart, and I will return to the ten directions, and there will be no obstacle to the light, and I wish to live in peace and happiness. The heart is dedicated to taking refuge in Amitabha, wishing to pass away, and then there is no Amitabha Buddha in the south, and there is no Amitabha Buddha in the south.

If you want to return to the Buddha and dedicate yourself, you should recite this poem of the Heavenly Relatives Bodhisattva to express your respect for the Buddha, your heart of wishing to return to your destiny, and expressing your heart of honor and burning your wish to die.

After reciting the Buddha's name, <> recite again: "May this merit be used to solemnize the Pure Land of the Buddha." Report the fourfold grace, and the three ways of hardship; If there is a person who has seen or heard, he has bodhichitta in mind. Do your best to repay yourself and live together in the Land of Bliss. May all merit be given to the family."

Dedication. Buddhist. It is said to return to one's own merits, tending to sentient beings and Buddhahood.

Chen Xuling of the Southern Dynasty "Fu Dashi Tablet of Dongyang Shuanglin Temple": "All knowledge is returned to the source, and Zhu Zhi is dedicated." "Yuanben Gaoming's "Pipa Chronicles: Wu Niang's Whereabouts to Jingzhifu":

If you can eat and drink, you can fast, and when you are drunk, you will go to take a new precept. The preaching and dedication are completely embarrassing. "The hundredth chapter of "Journey to the West":

After giving the scriptures, I will come back to you. ”

you can talk about it first and read it later.