How should a student of Buddhism get along with anti Buddhists?

Don't get along, stay away. The first sentence of the auspicious sutra is"Do not approach the foolish, get close to the wise, respect the virtuous, this is the most auspicious"Since you study Buddhism, you should know that anti-Buddha is against your parents, and some are outsiders, stay away from such stupid people, don't think that you can save him, you will only be led to hell together.

For heresies. Only distance can be kept. If you have the opportunity, you can persuade him. But this kind of person. Lack of good roots. It's hard to educate.

Generally speaking, no normal person is anti-Buddha, except for the shoe cultists. When encountering shoe cultists, it is recommended to stay away.

Just stay away, even if people who don't believe in Buddhism ridicule you and deliberately find fault, you don't care, over time, he won't continue, and a slap won't make a sound.

The true Dharma is to tell the knowledge of life, not feudal superstition. Learning the knowledge of the Dharma will make one's life more and more wise, and gradually understand the truth of life. Why should those who understand be more serious than those who do not?

If you are superstitious, you should also reflect on yourself appropriately, and take the opposition of others as a helping cause on your own cultivation path.

He has his Yangguan Road, and I have my single-plank bridge. Treat each other politely, and don't force anything else.

Let go of your own subjective prejudices, agree with the other party's point of view, and seek common ground while reserving differences.

As a true practitioner, you can integrate yourself into everything, and you are invincible.

Don't rush to spread the Dharma to him, use your words and deeds to influence him.

We live in the world, but we want to get out of the world, that is a disease.

When you don't realize it, you think that the Buddha is saving you. After enlightenment, you will realize that it is sentient beings who are saving you.

The most taboo is to win over the other party to study Buddhism together, far-fetched hope that the other party can identify with himself and learn Buddhism. In Buddhism, it's called climbing. We hate being watched shopping in the supermarket, and we also hate being sold insurance and being chased by pyramid schemes.

Therefore, comparing the heart to the heart, many people now think that people who study Buddhism are also one of them. A friend once heard that I was studying Buddhism, and after getting along for a while, he asked me very strangely: Why don't you drag me to promote Buddhism to me?

It can be seen that the impression that people who study Buddhism now give to people is the impression of a salesman. In this way, it scared people away and cut off their Buddha relationship.

We try to talk less and do more, be ourselves, set an example for others with our own behavior, and let others chase after us and ask us how we did it. Try not to tell people who don't believe in Buddhism about 'incredible' things to avoid being mistaken for superstition.

Where it can be, it can be done; If you can't get along, it's okay to ......

It's not fun to pull a cow up a tree, hehe.

A good question is a big proposition.

If you break it down: these people who don't believe in Buddhism are in the category of relatives, and the other is in the category of ordinary friends and colleagues. There may also be differences in the way they are treated.

First, respect each other and do not despise each other;

Second, strengthen one's beliefs, read more Buddhist scriptures, go deep into the scriptures, and put them into practice, that is, not be affected by the bad habits of others;

Third, to express one's own faith and the benefits that come from it, both physically and mentally, and even in the family.

Fourth, give according to the circumstances, and give the Dharma first.

If you talk about the Dharma to him, it is very good to hear, and if you don't listen, you don't have to force it.

You do your best and act according to the law. Nature can influence the people around you.

Becoming a Buddha and reciting scriptures, even if he is at ease, he is still delusional;

To live a life with a heart, you must believe that compassion is also greed.

Don't be resentful, but have compassion for these sentient beings, who slander the Three Jewels and persist in their wrong beliefs, and their future retribution will be extremely miserable and they will fall into hell. At the same time, it is also a warning to us who study Buddhism, to practice everything as it is reasonable, to set a good example for sentient beings in life, to make the people around us happy, and not to break the Dharma body and wisdom of sentient beings because we do not do well.

It's good to treat it with a normal heart. Everyone has the right to express their opinions. You can read it carefully. In fact, some of the criticisms are correct.

Whether it is Buddhism or Taoism, one constant fact is that society is developing rapidly and material civilization is progressing, but spiritual civilization is declining sharply, people's hearts are no longer as healthy as before, and psychological and social problems such as selfishness, panic, irritability, and sleeplessness are becoming increasingly prominent.

As long as we carry forward the quintessence of the country, restore the ancient culture, and achieve benevolence, righteousness, courtesy, wisdom, and faith, and no one asks for his fault, only seeing his own shortcomings, the social atmosphere and humanistic morality will be quickly improved, and then there will be a difference between the correct law and the final law.

Treat people with peace and serenity, and look at everything in the world with compassion.

Wicked people and evil deeds are opposed to good people and good deeds. Karma, disgusting, evil, vindictive, debt-collecting, uneasy, jealous, arrogant. Buddha, a fully enlightened person.

Learn Buddhism, learn how to attain perfection, and become enlightened from life. When you see the wicked, you see the cause and effect, you should know the cause and effect of reincarnation, and look at your own mind, whether there are still wicked people. When you see evil things, you know the cause and effect, and when you know the retribution, you should look at your own heart, whether there is still a root of stupidity.

When I see evil people and evil things, on the other hand, I should take the Buddha and Bodhisattva into ignorance, and I will speak the subtle Dharma with my body and mouth, so that I can abandon evil and follow good, let go of attachment, and do everything from the perspective of a third party. The law is in life, and those who know the heart are. There is no Amitabha Buddha in the south.

1.When you see others committing evil, you wonder if you will do the same. 2.It is very difficult to study Buddhism for a certain period of time, and the difficulty is that after you understand good and evil, you will not tolerate evil.

If you have the great power of compassion, then persuade the evil to follow the good and eliminate the evil, and if you do not have that ability, then destroy the evil and destroy the evil.

You see him as evil, but you have evil in your heart. You have goodness in your heart, and you see that he is also good.

Everyone is a good person, and everything is good.

The key is not to be angry.

Rejoice in the face of good, oppose in the face of evil, remind yourself not to do this, or use the law to stop evil, but don't be angry. To face evil and resentment is to punish oneself for the mistakes of others.

When you are betrayed by a villain, how do you respond? How can you not be resentful?

For those who study Buddhism, there are no villains, they are all kinds of sentient beings, and they must be resolved with compassion and solved with compassion. When you call someone a villain, you're actually resentful.

Do we have to use the method of struggle to defend our own interests? Not necessarily. Does the cause and effect of things have to be like this? It is also possible that each is for his own benefit, so these situations are dealt with with compassion and wisdom to solve problems.

Get along with villains, don't offend them, just be polite, don't be afraid of them, if they really harm their own interests, they also resist to protect their own interests.

They're all here to save you, no matter who you meet, it's a kind of fate, and everyone doesn't want to meet the villain, but who is not the villain in anyone's eyes, the angle is just different. When compassion arises, it's different, and a lot of the time we're immersed in our own world, and we don't care if we look at ourselves and what other people do.

Since you are already a student of Buddhism, you know that you are different from her, you should be generous and loving with her everywhere, treat him with love and tolerance, heaven and earth, that is, the realization of one person and one thought, he is also you, you are also him, so what do you do to him? What about you?

How to get along with the villains around you may be to open your mind and be more open-minded. Use positive energy to influence him.

Even if other people do too badly to you, and he is a small person, you will definitely have that kind of compassion, so you don't need to learn this kind of thing, you can experience it yourself.

You are living like you are moving bricks. To study Buddhism is to be wise, as long as you uphold the principle that everything arises from dependencies and is self-emptiness, no matter how you deal with suffering, you will have Buddha nature. The methods of dealing with pain are only appearances, and there can be an infinite number of them, which are not worth mentioning.

In the face of pain and adversity, do not reject, complain, or resent. Think of it this way, if the problem can be solved, there is no need to be angry, if it can't be solved, just accept it. Anger doesn't solve the problem, it makes it worse.

Many people come to their senses after experiencing some kind of suffering. From this point of view, suffering is actually a precious spiritual treasure in life.

One of the main reasons for experiencing suffering is to grasp the impermanence of the world too tightly. Too attached to the people and things in life, and too realistic to everything. Pain will make people more sober and self-aware. Pain allows you to know how to be grateful and learn to let go.

Pain is also a cure for arrogance. Experiencing and experiencing pain allows you to learn to reflect and to look at yourself and others objectively. It can make you humble, gentle, and no longer pretentious and unsightly.

Suffering is also an important factor in generating compassion. Only by deeply experiencing the suffering of oneself will one further deduce the suffering of others, and will develop the desire to help others get rid of their suffering.

Bitterness and happiness all belong to the five aggregates, and they are thought of and understood. If we can see that the aggregates are empty, then the concept of happiness and suffering will naturally be gone. It doesn't matter if it's bitter, it's not about happiness.

In the large round mirror of life's nature, four major changes appear with fate. Until this is not possible, take six crosses to Paramita. Generosity, precepts, forbearance, diligence, meditation, wisdom.

The Heart Sutra says that this is a supreme mantra, a mantra of no equals. It is a Dharma boat that crosses all birth, old age, sickness and death, troubles and confusion of the sea.

The real study of the Fa is to ask you to contribute, do good, help others, be optimistic, strong, righteous, and brave, and try your best to release, vent, and satisfy without violating your conscience and morality and without violating laws and regulations.

Buddhism, what should we do if we encounter someone who wants to hurt us?

For extreme situations involving life and death, it depends on which level you look at the 'bearishness', the bearishness endures to self-harm, or the same end, or you cut yourself off first.

Eliminate the old industry with fate, and don't create new disasters. Explanation: If the karma of the deeds does not perish, when the karma is encountered, the retribution will be repaid.

It depends on the degree of cultivation and motivation to decide

You can choose to be tolerant, tolerant, and tolerant, and you can also be like the general "layman."

If you bully you, you will resist him, if he beats you, you will beat him, this is very fair, Buddhism calls for equality of all beings, why can I just bully him, if the lesson can teach him, it is also help. I don't go to hell, who goes to hell, Amitabha.

The Buddha spoke bai, everything.

All sentient beings are parents, all sentient beings are Buddhas, and some people deceive them

Negative you, it should be the Buddha and Bodhisattva to test you, you have to be happy to accept the right to accept the joy, not to have hatred, after passing the level, you will be promoted again. It's a good thing that others deceive you, he is helping you eliminate karma, you have to be happy, the ninth of the ten vows of Fuxian, Hengshun sentient beings, learn Hengshun There will be no one to bully anyone, Amitabha, I hope to help you.

Bear with it when it doesn't work. Because there is a mixture of ego, greed, hatred, and ignorance, everything is wrong.

If you do it, don't bear it (if you do it, the bodhichitta has reached a certain height, and the strength of virtue is sufficient...)

Learning Buddhism is just a copy, in fact, there is no such thing as learning Buddhism, people don't have so many thoughts, there is a certain one that recites the Buddha, and there is a certain one that reads the other, but if you don't repent, you study Buddhism is the same, and the reason for your previous bullying of others has not been broken, so you still have to report it.

Unless you repent of the True Precepts.

Amitabha

If someone bullies you, you can run.

The Clearance Mage --- hurt us, we don't take it to heart, and we won't be harmed; Take it to heart and accept his hurt.

When someone beats me, I don't fight back and let him do it, and after a few hits, he can't fight anymore.

If we don't take the harm to us to heart, we will not be harmed; Take it to heart and accept his hurt. We can not accept it, not accept it well. Forgive him for his pretentiousness, forgive him for his unkindness, and do not have any trouble with him, and do not take it to heart, nor to put it in his mouth.

Like someone else scolds you, you don't return the scolding, he scolds me to listen, scold.

At one or two o'clock, he stopped scolding when he was tired, and I was fine; He was so angry that I didn't hear anything. When someone beats me, I don't fight back and let him do it, and after a few hits, he can't fight anymore. Two people quarrel with each other, and the more noisy they are, the more energetic they become; The same is true for fighting, the more you fight, the more energetic you become.

On the one hand, if you don't fight or fight back, how can that person fight? It's okay to suffer any humiliation, help us to eliminate our karma, it's a good thing! Be thankful to those who slander us, those who insult us, and those who hurt us, and our karma will be removed.

If you accept it and hold a grudge, it's bad. What has become? It becomes retribution, life after life, endlessly, and both sides suffer.

Therefore, one party is a person who understands, and both sides have benefits. Like these, the scriptures teach us; In ancient China, the elders in your family taught you, the elders taught you, the teachers taught you, the good friends taught you, and there were many people who taught you. We must remember that when we encounter these things, we know how to deal with them, how to deal with them perfectly, and we can benefit both sides and not settle grievances.