I have always felt that since there is a Buddha in my heart, why do I need to believe in Buddhism. B

Buddha is enlightenment, and having a Buddha in the heart means having enlightenment in the heart. Believing in Buddhism is a true belief in Buddhism in life, not to say that faith is faith, usually following one's own habits rather than following the precepts, focusing on appearance, and persistentness. Consciousness but not delusion, righteousness but not evil, purity and not defilement is the true heart of the Buddha.

Ji Dian is an Arhat, and mortals cannot say that they are the same as him, wine and meat have passed through the intestines, and the Buddha has left it in his heart. Whether he can take it out whole or alive after eating, ordinary people are just greedy for taste. There is no Amitabha Buddha in the south!

The reason why you need to believe in a Buddha when you have a Buddha in your heart means that when you actually have this thing, you don't need to believe that it is real, because it is an objective fact in your opinion.

Since you don't believe in Buddhism, how can you have a Buddha in your heart?

It's like two people in the world together, one person says, I have you in my heart, but I never believe in each other. Isn't this a whisper of cunning?

Therefore, this so-called manifestation of having a Buddha in your heart and not believing in a Buddha is all gossip, but in fact, you don't believe in Buddha at all. Of course, whether there is a Buddha in his heart or not, he himself knows very well.

In fact, there is a contradiction in this sentence. Since you have a Buddha in your heart, then if you don't believe in Buddha, how can you have a Buddha in your heart? So I think what he means by this sentence is to be able to tolerate others in your heart, that is, to see that everyone is alive, then naturally you believe in Buddhism.

There is no need to go out of your way to believe in Buddhism. His Buddha may refer to a specific being, not the Buddha that everyone thinks. I think that's what he meant.

I have always felt that since I have a Buddha in my heart, why should I believe in Buddha, but what does this mean? My understanding is that it is enough to have a Buddha in your heart, and you have to treat everything according to the Buddha's mind.

That is to say, I am doing good things, which is almost the same as believing in Buddhism, so there is no need to believe in Buddhism anymore.

If there is a Buddha in the heart, you will become a Buddha, and if there is no Buddha in your heart, there will be no Buddha. Since there is a Buddha in the heart, the Buddha is the realm of nothingness, has risen to the realm of selflessness, and has understood the essence of life, so what can we do if we already believe in it or not? However, this realm is rare, and it can be distinguished from words.

Of course, as long as there is a Buddha in the heart, why should we care about the external form?

However, if you don't believe in it, how can you have a Buddha in your heart? Isn't it contradictory? Faith is the source of merit, and everything starts with faith.

What he meant was, since you have a Buddha in your heart, do you need to believe in a Buddha? If you don't have a Buddha in your heart, you won't believe in Buddha.

To believe in Buddhism is to believe in Buddhism.

Believing in Buddhism can also be understood as taking refuge in Buddhism, which refers to a procedure for officially becoming a Buddhist believer, and taking refuge is the first step in entering the Dharma. This involves taking refuge in the Three Jewels ceremony, and then receiving a certificate of refuge, after which you can voluntarily participate in regular Buddhist activities as a layperson.

To take refuge is to turn the body and mind to it, to attach itself to it. Taking refuge in Buddhism is the foundation of Buddhism.

The difference between the so-called inner path and the outer path is whether or not there is refuge in the Three Jewels. Taking refuge means taking refuge or attaching to it, that is, hoping to take refuge in the strength of the Three Jewels and get cover and get rid of it. The Three Jewels refer to the Buddha, the Dharma, and the Sangha

The Buddha is the one who awakens, the Dharma is the teaching, and the monk is the one who continues the wisdom of the Buddha. "Refuge" can also be written as "return", and "refuge" has the same pronunciation and meaning as "return".

1. There is a Buddha in the heart, Bodhi everywhere, the heart is calm, and the world is noisy.

2. If there is a Buddha in the heart, everything you see is a Buddha; If the heart is in the hall and there is cow, everything you see turns into cow.

3. There is a Buddha in the heart, there are blessings in life, and everything is smooth.

4. If there is a Buddha in the heart, then everything is a Buddha; If there is a demon in the heart, everything you see is a demon.

5. There is a Buddha in the heart, everything is a Buddha, there is in the heart, and there is filth everywhere.

6. There is a Buddha in the heart, and everything in the eyes has a Buddha nature. There is dirt in my heart, and my eyes are full of!

7. There is a Buddha in the heart, the eyes are full of Buddha, there is beauty in the heart, there is beauty everywhere, and it is very important to see the world with what eyes.

8. There is a Buddha in the heart, love in the deeds, good and evil have causes, and good fortune has results.

There is a Buddha in the heart ruler, that is, it is not sincere.

The heart is like an empty space, pure and unhindered.

Your knowledge may have questions or dismantle questions, and the sleepy dates will send you a side, hoping to be clear.

1. Interpretation: Your heart will affect your behavior, forming habits, personality and appearance; The mind is no longer disturbed by the outside world, but because of its own nature, it has become good, beautiful, optimistic, and positive, that is, where can you change your environment, simply put, your cognition has changed, and the world is different. That's why some people see the sunset as beautiful and others as desolate.

2. Other Classical Buddhist Sayings and Interpretations:

1. Everything is illusory.

This sentence comes out of the Diamond Sutra: All appearances are false; All promising methods are like dream bubbles, such as dew and electricity, as if Li Zhengxiang is view.

For love: beautiful love, touching love, it turns out that they are all illusory! But illusory love is also the most beautiful!

Like falling in a dream, close in front of you, but you can't touch it; The distant is always the most beautiful, because it is far away, full of imagination, but difficult to understand. The real beauty lies in the illusion created by the human heart. This kind of beauty is worth us mortals to always pursue, even if it takes a lifetime to get a heartbreaking ending, we are still longing for it.

For life: If people are not attached to all material fame and fortune in the world, they will not be controlled by material fame and fortune; It is precisely because of the pursuit of these sensual objects that people become unhappy ......Everything flows, and nothing stays forever. Mortals just care too much about their own feelings and feelings, because they will be in dire straits, so they remember the Buddhist saying:

Everything is illusory.

Life is like a dream, scattered with the wind! Gathering and dispersing, joy and sorrow are fate!

2. Don't say.

A lot of things are "only understandable but not spoken"! There are many realms of a Buddha that require oneself to realize and cultivate one's mind. The Buddha taught sentient beings to abandon their delusional attachments and enter a state of non-thinking, non-thinking, non-thinking!

Say, "The act itself requires a delusion to be carried out, so don't say it!" The Buddha has so many scriptures and so many quotations just to educate sentient beings as a last resort, so Zen Buddhism emphasizes not being attached to words.

3. Color is emptiness, and emptiness is color.

This phrase is from the Prajnaparamita Heart Sutra.

Translated by Master Xuanzang of the Tang Dynasty, it is the essence of Zen Buddhism!

The whole sentence is "color is not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and it is the same when you want to know it." Buddhists say that "color" refers to everything that the eye sees, and this sentence basically expounds the idea of the emptiness of all things. Don't be attached to all things, so that the body and mind are uncomfortable, so that talking about emptiness but falling in love with emptiness, in fact, there is no difference between loving the world and loving emptiness, it is also clinging to it and not letting go.

All the phenomena of things that can be seen or cannot be seen, and these phenomena are illusions produced by people's illusions. Color is emptiness, which makes people realize the phenomenon of things, and realize that many sufferings and troubles are produced by vanity. Emptiness is color, and by the commonality of things, karma, people know karma and the cycle of good and evil.

The so-called: To know the cause of the past life, the recipient of this life is, to know the effect of the future life, the person who does in this life is. "Lack of color is emptiness, emptiness is color" is the basis for persuading people to be good.

There is a Buddha in the heart, and everything you see is a Buddha.

A Buddha is an enlightened person, and a person is an unenlightened Buddha. All living beings have the same nature. There is a Buddha in the heart, and everything you see is a Buddha, which is the pure meditation and enlightenment, and it is the perception and enlightenment after enlightenment.

Buddha, the one who is wise and the bright, the one who teaches the teacher, the one who is altruistic. Having a Buddha in our hearts, always holding the light, generating great wisdom, seeing the teachings of the teacher from sentient beings, and seeing the suffering of others and stimulating bodhichitta is ultimately the fulfillment of me. I can save him.

It is to see the Buddha nature and calm all your attachments. The mirror is bright and clear. Change the angle, open the horizon, see differently, the result is different.

"The Buddha is in the heart" is to tell us not to seek the Dharma outside the heart. According to the Buddha's understanding of life in the universe, all realms are born from the minds of sentient beings, in the words of the Lengyan Sutra, that is, "according to the minds of sentient beings, we should know the quantity." The path of hell is the realm of hatred, the realm of hungry ghosts is the realm of greed, and the realm ......of beasts is the realm of ignoranceThe realm of a Buddha is the realm of pure mind.

So, if you want to become a Buddha, don't ask for the Buddha's blessings, but make your mind pure, and when you reach the state of "the full embodiment of a single thought," your original Buddha-nature will be developed and you will be able to use it to its fullest potential. Because of this, there is a saying that "the Buddha is in the heart". In the same way, the Buddha is born from the heart, the demon is made by the heart, and the ten dharma realms are all realized by the mind.

Don't get me wrong, we understand the "mind" in "Buddha in the heart" as the ordinary mind that is delusional and clinging to separation, that is, our conscious mind; The "mind" here should be understood as the subtle and sincere nature inherent in all sentient beings. The heart is like "ice", and the heart is "water". Therefore, the heart is not separated from the Buddha's heart, and the heart is originally a wonderful true heart that cannot be achieved because of delusional attachment, but because of the delusional attachment of ordinary people, it cannot exert its wonderful use, so it is called "mortal".

According to the Buddhist scriptures, a Buddha is a person who has attained enlightenment. Anyone can become a Buddha.

The Buddha's own life is an emanation of the void, and what man seeks is a kind of liberation, not a true so-called Buddha.

This brings us to the question of the origin of all beings.

The Buddha in the hearts of ordinary people is the embodiment of the bodhisattva's compassion, which is convenient for connecting sentient beings. Wait until you have a clear mind to see it, and then you can be called it.

Personal opinions, do not make holy opinions.