From a Buddhist point of view, why am I always suspicious?

There are also two kinds of doubts, righteous doubts and evil doubts, righteous doubts are those who have cultivated good causes in the past, and those who are in doubt have doubts about all afflictions and so on, and those who are in doubt have cultivated all evil karma in the past, and those who have doubts about the holy dharma and the Buddhas.

Why am I always suspicious?

This is often related to people's personality and living environment!

You! Outgoing appearance! Recently, I have been feeling uneasy! Unstable blood pressure! Now it's a little low! Haven't been sleeping well lately! Your mood swings are more frequent!!

You're smarter! Versatility! A wide range of hobbies! But the ability is not outstanding! No plan! Lack of control over major events! Dragged down by ability!

Recently, you! It's too casual to talk and do things and even spend money!! I didn't get distracted at all!!

This may be the heart knot!!

Reading the scriptures and listening to the patriarch's teachings can give birth to doubts. After the Pure Land Method did not doubt it, he recited the Buddha's name to the end.

To study Buddhism, we should look at the Buddhist scriptures and the teachings of the great masters, and don't look at some Buddhism learning materials that you don't know the source, because many mistakes or imperfections will damage your Dharma body and wisdom.

1 What do we listen to and read the Bible every day? In order to break doubt and believ. If you have already believed and decided not to have the slightest doubt, then this sutra is not needed. The Bodhisattva of the Great Trend taught us to specialize in cultivation and recite a Buddha name to the end.

2 In previous years, Master Yinguang's chanting hall was a Buddha name. Recite the "Mida Sutra" once when the incense is rising, why is that? For the sake of heart. Before entering the Buddha hall, the mind is scattered, and a volume of the "Mida Sutra" is recited to collect the heart, and the meaning is here.

3 If the mind is pure and the mind is not scattered, even this volume of the Mida Sutra is superfluous, and then you will know how to use the best kung fu of others. Master Yinguang's chanting Buddha dojo, there is no preaching, no puja, no confession of the Buddha, the Buddha for many years, a Buddha number to the end.

4 When we recite the Buddha today, we miss the Dizang Sutra and the Prayer Offerings, and we also have many methods mixed in, and we know at a glance that he is a blessed person, not the best person in the Dharma. The best person, he only recites this Buddha name.

5 What is the purpose of our daily lectures? In order to lead the first opportunity and help the society to eliminate disasters, it is necessary to preach the scriptures.

6 It is to help all living beings to overcome disasters and avoid difficulties, that we preach the scriptures every day. For yourself, the decision is to recite a Buddha name to the end, and you must understand this truth.

7 If you don't have enough faith, if you still have doubts, if you still have doubts, and if you will be tempted when you encounter a realm, you need to listen to and read the scriptures. Listen to the Bible, read the Bible, and preferably one. As Master Lotus Chi said, "The twelve parts of the Three Tibets are given to others to realize, and the 84,000 lines are to be done by others."

His old man's life is a "Mida Sutra", a Amitabha Buddha.

8 For whom is "learning and informed"? For others, not for oneself, this must be known. I have studied a lot, and I can save a lot of beings with different roots, so I learn for others, and I recite the Buddha for myself.

Self-interest and altruism should be clear and clear. Altruism must not harm oneself, and self-interest can also help altruism, and that is fine.

To solve this problem, we must listen to the scriptures and hear the Dharma, have a correct understanding of the Dharma, understand the truth, and raise the right belief in order to doubt.

There is no self, no one, no sentient beings, all vain, and there is no doubt about it.

The best thing to do is. Enlighten the wisdom of emptiness.

This layer of window paper is torn. Only then can you truly feel the subtlety of the Dharma. At this point, you will fully believe in all the Fa-rectification.

To be exact. Not to believe. Rather, it is a true perception of all the Fa-rectification. The decision is undoubtedly determined by the law.

But there is a point. It is because it is not yet omniscient wisdom. So there are still doubts about the situation.

In a word. This suspicion must be removed. That's still going to be competent.

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

No ignorance, no hatred, no desire, no desire There is him in my heart, so I choose to believe it Otherwise, why not let it go.

Chanting the Buddha, chanting the Buddha, chanting the Buddha.

Every mind is Amitabha.

If there is a mind that is not a Buddha, it must be greed, hatred, ignorance, slowness, and doubt!

Reciting the Buddha wholeheartedly is the most wonderful way to get rid of any evil thoughts!

It is recommended that you practice the Pure Land Method.

Amitabha.

Let go of attachment to separation.

Suspicion naturally decreases.

Amitabha. Senior brother, doubts are something that almost every practitioner has experienced, and it is just serious or light.

The doubter is also confused, saying that all sentient beings have no light and dullness, no distinction between truth and falsehood, hesitation, and often no decision, so that doubts cover the mind, and meditation and good dharma cannot occur, hence the name doubt.

Suspicion is based on the three worlds, and the concept of origin is the opposite.

Therefore, it is known that if the world is often used to it, the suspicion is deep. If we can contemplate it with the view of dependent arising, we will gradually move away from doubts. In fact, we often have this kind of experience, when we have been immersed in the world for a long time, we begin to slack off and doubt the Dharma; If you learn the Dharma tightly, slack and doubts will gradually move away, and it will not be easy to indulge in the world!

In this regard, it is recommended that the senior brother read the "Sutra Asked by the Buddha Saying to Remove the Obstacles and the Bodhisattva", and personally understand the Buddha's teachings, I believe that the senior brother will gain something!

This is a case of "covering obstacles" that is not a typical category of karma. It is the characteristic manifestation of ignorance, and the general cover obstacle refers to 'greed, anger, ignorance, slowness, and suspicion' and what the landlord said is relatively close to 'suspicion'. Covering obstacles is clinging to ignorance and obscuring one's own nature, and it is also a manifestation of lack of wisdom, and all beings have such problems, not that person.

In other words, without wisdom and qualitativeness, it is impossible to "see clearly".

Barriers are all continuous according to the string of habits, and it is difficult to detect and block. You need to have a deep understanding of yourself and the determination to change, otherwise the continuity of the practice will not be interrupted and cannot be stopped, and the troubles will continue.

From the perspective of Buddhism, wisdom and meditation are required to deal with the practice of strings, and more importantly, the dual cultivation of 'blessing' and 'wisdom' is needed to support the progress of the practice (much of this will not be explained in detail here). In the course of study, you can study with the Lord 'Bodhisattva of Removing Obstacles' and learn the Buddha's knowledge to guide oneself to change one's past ignorant perceptions. Since the landlord can put aside everything to study the Dharma, he can study relatively systematically and correct the same problems as those who are at home.

Amitabha.

Suspicion is the suspicion of one's own seeing, hearing and perceiving, which originates from one's subjective conjecture, that is, because of the persistent choice of "I want and I see". The root cause is the reluctance to love the "self". Or because of the desire to express oneself and do all kinds of illegal acts, or because of the obsession with self-protection and avoid everything and cower, because of the love of "me" and the self-consciousness is more and more inflated, only know oneself and do not trust others, only live in one's own thinking, do not know how to empathize from other angles, because the love of the self is not satisfied and fear the loss of my love, resulting in more doubts and delusions about others.

When you know that all the realms in the world are based on the ignorance and delusion of sentient beings, you will be abbots. That's why all the Dharma, like images in a mirror, have no body to obtain. Idealism is vain: If the heart is born, all kinds of laws will be born, and when the heart is destroyed, all kinds of laws will be destroyed.

This karma, as Jinzhize said, is not exactly the obstacle of external interference, but purely the delusion of one's own ignorance, the unreasonableness of one's own ignorance and my love. Thinking is also a kind of karma, and it is the basis of all karma, and thinking produces misunderstandings, which leads to other physical actions and social actions.

Eliminating self-love and self-grasping, knowing that "me" is a false combination of lust, receiving, thinking, acting, and knowing, and giving up all kinds of cognition and opinions that originate from the self and covet the self, and then it will gradually improve. As long as there is attachment, or if you look too hard, or if you look too lightly, you will have mental distress and ignorance. If we cling to the inherent mode of thinking to see problems, to understand the world and to contact the world, it will produce behaviors that are not conducive to social cognition and social interaction, and will also affect various attitudes towards study and work.

Only by changing habits can we truly change our behavior. Personality influences our habitual behaviors, and knowing this, we can exercise regular self-control to reduce the negative effects of personality and habits.

own problems. You pay too much attention to others, or you care too much about whether you will be hurt by others......Reflect on this misconception. It is also very self-grasping, and it is recommended that you do more good deeds and focus your attention on how to take care of others and make them happy.

Let's release more. The merit is great.

Don't be afraid of losses, losses are blessings! Strive to be considerate of all people and not ask for anything in return; Believe in everyone, don't be afraid of the hurt you get, and gradually, you will find that things are much easier than you imagined, and your doubts will become less and less!

Amitabha.

Everything starts with a single thought, and if you are aware of doubt, then quickly bring up the Buddha name, use the Buddha name instead of doubt, meditate, listen while reading, and take in the spirit, and it will be much better, and doubt is also a vain mind. Another thing is to learn to relax your heart, don't suffer from gains and losses, everything has a cause, you should bless yourself more, think more positively, and do what you can do.

If you say that you are karma or something, if you say it, you don't say it. This is a mental illness, and if it is severe, it is recommended to seek medical attention.

Since you suspect that you have "deep karma", then you should repent first (see The Sutra of the Most Victorious King of the Golden Light) – like a leaky bucket, your merits for reciting Buddha and doing good deeds are like water, and the karma created in the past is like that loophole – unless you do very good deeds (such as abstaining from killing and releasing life for many years, developing bodhichitta, etc.), unless you do very great good deeds (such as abstaining from killing and releasing life for many years, developing bodhichitta, etc.). Otherwise, these "faults" will be difficult to get rid of in a while: karma is not exhausted, how to change it!

Don't force yourself to change it right away, try to look at it differently – see the good in the future. If you want, you can also use your heart to chant the Buddha to stop delusions—the most important point, is to be a filial son.

Try reading "Fugen's Wishes".