Recently, I meditated and chanted the Buddha, what is the sweetness in my mouth?

Nan Huaijin. Vishuddhi, the key to life and death:

It's even more important here when it comes to the Throat Chakra, which is the key to life and death, which are the sixteen upward pulses. We touch this throat place, Taoist.

According to the autopsy, not the autopsy, it is speculation, and it is called the twelve-story building. So sometimes if you meditate well, you will have sweet saliva flowing down, which is called jade liquid elixir, which can rejuvenate and rejuvenate. Now Western medicine also knows that the saliva that calms down has a sweet taste, which is called nectar in Taoism.

People who shed it regularly are healthy and do not have indigestion.

Faults. The twelve-story building of Taoism, Tantra calls this the Throat Chakra. If the throat chakra is open, there is no trouble, and the mind is more refreshing.

Therefore, meditating and meditating, the qi veins must be opened here, which is more important for men. As for how doctors use medicine, we will study it again.

Because it is very important to open here, so people who learn Indian yoga, wash the throat and wash the stomach, we have all tried. If you learn Indian yoga for health and longevity, first tell you the method of gastric lavage: treat such a long gauze, clean, disinfectant water, and swallow it, it's very barbaric!

After swallowing it, it is pulled out, and it stinks. Our stomach, down the throat and down the esophagus, stinks worse than that bucket of rancid water. Yoga is done with gastric lavage every two days so that there is no dirt in the stomach, which is a form of Indian medicine.

Delusion, where there is a appearance, is false, the purpose of reciting the Buddha's name is to let go of all thoughts in the process of reciting

That's nectar, and I also have it when I chant Buddha.

If it's salty, it's okay.

There is no Amitabha Buddha in the south! Get close to the knowledge of goodness!

Master Miaoyin: Amitabha: Reciting Buddha is a thought of the mind, not counting on the hands.

With the heart of reciting the Buddha, receiving the six roots, entering the non-life forbearance, and entering the pure thought one after another - this is the purpose and core of reciting the Buddha. The Buddha name is the convenience of the succession of pure thoughts, and it is the stepping stone of successive pure thoughts. When a pure heart comes, before the pure mind appears, I dare not let go of the Buddha's name, because I don't understand the gist of reciting the Buddha.

The quality of chanting Buddha is accompanied by "the fewer distracting thoughts, the better", not the more the quantity, the better. The number is large, reciting 100,000 Buddha numbers a day, distracting thoughts, counting, looking at the time, counting beans, pinching Buddha beads, rowing and counting, and so on, are all superfluous inclusions, which seriously affect the quality of chanting Buddha - not confused!

Reciting ten times without confusion is more effective than reciting thousands of sounds with your messy and delusional thoughts! All take six roots, and pure thoughts are one after another! This is the real chanting of the Buddha.

Meditation, it is advisable to be comfortable, the posture of the body, do not force it, meditate for a long time, and slowly it will naturally straighten up, and the body and mind will be stable. Meditation is not about struggling with the body, but about keeping the mind still. Being able to effectively capture the mind is an auxiliary merit for meditation!

You don't need to count the Buddha to chant the Buddha. Let the mind calm down and recite a sentence is a sentence. Every sentence is with the Buddha and the Bodhisattva. Reading with your heart is like a child missing his mother. Buddhas and Bodhisattvas must be able to hear it.

Amitabha! Senior brother, do you want to meditate or chant Buddha?

If you recite the Buddha, your mind is not disturbed, you are required to recite the Buddha's name while standing, sitting and walking, and the recitation is continuous, and the mind is pure.

If you go to meditation, you will not even be able to chant the Buddha, but only focus on the breath.

Chanting the Buddha and meditating both require that one thought not be able to do so, and with the addition of counting, it immediately becomes dual-purpose and changed.

It means that your cultivation is very good, as long as you are not afraid in your dreams, it is good, but don't cling to this kind of dream.

I meditate before going to bed at night, and I slept directly after meditating, and I was very happy and comfortable in my sleep at night