How to make a wish to worship the Buddha and report to the door, how to make a wish to worship the B

How to worship the Buddha and make a wish to report to the door The answer is: 1. If it is early incense, you need to replace the Great Compassion Water first, offer the new Great Compassion Water, and then raise the new Great Compassion Water above your head and then offer it. Light an oil lamp, light the incense with the fire of the oil lamp, and then hold the incense in both hands, hold it high above your head, and say it silently in your mouth:

I give ...... to so-and-so Bodhisattva, so-and-so Bodhisattva, so-and-so BodhisattvaGreetings, generally in turn, to all the bodhisattvas to be enshrined. 2. For example: we make a wish to get rich, for you, getting rich is not necessarily a good thing, you don't have this merit, you get rich, maybe you will get sick, invite disasters, maybe you will be kidnapped by someone, maybe you will go out and crash into a car accident, who knows!

3. So Buddhas and Bodhisattvas will observe our root machine. In short, will follow our root machine and be able to fulfill our desires. We can express our wishes and leave the decision to Amitabha!

In this way, no matter what the outcome, we will be satisfied. It's great to make a wish that way!

In the self-declaration process of worshipping the Buddha and making a wish, it is usually necessary to explain one's family background, name, date of birth, wishes, and reasons for praying. Specific content includes:

1.Introduce your family background, such as home address, family members, etc.

2.Explain your name, you can simply and clearly state your name.

3.By stating your date of birth, you can tell the gods the date, month, and day of your birth.

4.Explain your wishes and the reasons for your prayers, and tell the gods your heart's desires and wishes that you want to fulfill.

The specific content and format of the self-report can be adjusted and changed according to personal circumstances and needs, but generally need to include the above aspects. In this process, one should maintain a sincere and respectful attitude to show respect and gratitude to the gods.

To make a wish to the Buddha, you must remember to burn incense, because incense is the medium of communication between people and the Buddha, and if you don't burn incense, the Buddha will not be able to hear what you say.

If you say, "Ask for a bodhisattva......"It's to be repaid.

If you say, "Hope......"It seems that there is no need to repay the vow.

Be pious, buy pillar incense, kneel in front of the Buddha, and make a wish.

Make a wish, have a pious heart, and then kneel in front of the Buddha yourself, make a wish, but don't make a promise, everything will come true once, just make a wish.

Then why do you want to be loud all of a sudden?

Answer. Whenever I arrived at the temple, I felt a transcendent purity and serenity, and gave rise to a solemn and quiet heart, which made people naturally want to enter the main hall and worship the Buddha three times, expressing their respect and gratitude to the Buddhas and Bodhisattvas, and from the soft, slow and serene bending down to worship the Buddha, I felt the stability and humility of the Buddha, and worshipping the Buddha contains four layers of meaning:

1.Induction Prayer: In order to ask for the blessing of the Buddha and the Bodhisattva, to give the blessing to the good luck and avoid the disaster, to ask the Buddha to lead the transcendence, and to thank the kindness.

2.Respectful Prayer: Respect for the Three Jewels, or for thanksgiving and reverence, this kind of worship comes spontaneously from the heart, sincerely, and spontaneously.

3.Penitent: That is, to pray for repentance. Those who can do penance prayer must be a person who is already humble, or is learning to be humble, so confessional prayer can improve one's personality, change one's temperament, and make one become honest, gentle, and humble.

4.Worship without faces: Worship the Buddha without asking for anything, which is divided into three levels.

At first, I knew that I was worshipping, experienced every movement of my worship, and directed my body to worship; To enter the second level is to know that you are worshipping, to experience that you are worshipping, but the heart to command is gone; Finally, when you reach the third level, you have neither a command nor a ruined experience, but you clearly know that people are worshipping, and you don't mind who this person is? Anyway, "he" is worshipping.

1. May all the Buddhas and Bodhisattvas bless me, so that all my afflictions such as greed, anger, naivety, slowness, doubt, etc., that have been harming me for countless lifetimes in the continuum of hells, hungry ghosts, and beasts, as well as the causes that are constantly circulating in the six realms of reincarnation, such as humans, heavens, and asuras, are eliminated! 2. May all the Buddhas and Bodhisattvas bless me and bless me, so that when I attain human rebirth in this life, I will have great compassion, bodhichitta, generosity, vow-keeping, patience, perseverance, meditation, wisdom, etc., so that I can quickly get rid of the suffering of samsara and reach the bodhi fruit of eternal happiness. 3. If I can't become a Buddha in this life, then let me be reborn in the Western Blissful Buddha Kingdom and practice the Dharma with Amitabha Buddha!

After attaining the Buddha's fruit, I will be able to repay the kindness of all sentient beings! Pray that I will attain such a special cause! Fourth, everyone who is related to me, let them eliminate all negative karma and get all good karma!

Including my children, my parents, my relatives and friends, etc., let them be free from all diseases, disasters, and other negative conditions, and obtain all good conditions, and let them have the same mind, the Dharma as right, just like the path, and quickly attain the Buddhahood! 5. In order to accomplish this goal, let all the causes for the cultivation of the Dharma in this life, i.e., good karma, blessings, longevity, wisdom, compassion, virtue, and all other favorable conditions increase. Eliminate all the obstacles and conditions for cultivating this special dharma, especially all obstacles and obstacles, such as diseases, calamities, suffering, obstacles, etc.