What are the Buddhist songs that purify the mind?

The Buddha Song Vajra Prajnaparamita Sutra is quite good, you can try to listen to it, the lyrics are probably as follows: If I hear it, the Buddha is in the country for a while, and the tree is given to the garden of solitude, and the great bhikshus are together, and the world is honored when the world is eating, when the clothes and bowls are put on, and the people beg in the city to beg for food, and the second begging has been returned to the place, the food is finished, the mantle is washed, the feet have been washed, and the seat is sat down, and the elder Su Bodhi is in the crowd, that is, from the seat, favoring the right shoulder, the right knee is on the ground, and the white Buddha says, I hope that there is a world-honored one, such as a good protection of the Bodhisattvas, good to pay the Bodhisattvas, the world-honored man, a good woman The Buddha's words are good, good, good, subdued, as you say, if you come to protect the bodhisattvas, if you are good, you should be good, if you are good, you should be If there is an immeasurable and infinite number of boundless sentient beings, and there are no sentient beings who have attained extinction, then why is it that if a bodhisattva has a self-appearance, a human being, a sentient being, a longevity, that is, a non-bodhisattva, a bodhisattva, a bodhisattva in the Dharma, should have no place to dwell, and practice in the <> of giving

If the bodhisattva does not stop giving to each other, his merits are inconceivable Su Bodhi is in the clouds of the meaning of the clouds and the eastern void can be thought of no The world is the Lord of the World, the north and the south, the northwest, the four dimensions of the four dimensions, the void can be thought of no, no, the world of the Lord Su Bodhi The bodhisattva has no dwelling in the generosity, and the merit is also the same as the unimaginable Su Bodhi Bodhisattva, but he should live as he was taught All appearances are false If you see that everything is not the same as it is, you can see it as it is Su Bodhi White Buddha said that there are many sentient beings who have heard such words and said that they are true and believe that they are not The Buddha told Su Bodhi not to say that after the destruction of the Buddha After the death of the five hundred years old, there are those who have taken the precepts and cultivated blessings In this chapter and verse, they can have faith and take it as true Know that they are human beings and do not plant good roots in one Buddha, two Buddhas, three, four or five Buddhas and have planted all good roots in countless thousands of Buddhas Hearing is a chapter and verse and even a thought of a pure believer Su Bodhi If you come and know and see that it is all sentient beings who have immeasurable merit Why is it that all sentient beings have no self and are like each other People are like each other Those who live together cannot get along with each other and there is no illegal appearance Why is it that all sentient beings should take the Dharma if they take the appearance of the mind, then they will live for the sake of our sentient beings, and if they take the appearance of the Dharma, that is, they will live for the longevity of all sentient beings of our people, and why should they not take the Dharma and should not take the illegal, so they should not take the righteousness, so they often say, You are a bhikshu. There are quite a few.

Master Hui Pufa's "Song of the Three Treasures" is also not bad: people have long days and nights, the universe is dark, who enlightens the light, the fire house of the Three Realms, the suffering of the people, who helps with tranquility, great compassion, great wisdom, and great strength, there is no Buddha in the south, there are all beings, and all beings are in the table, and the merits cannot be known.

Longevity, dedication, faith, diligence, and practice, the two truths, the three learnings, the restoration of the Dharma realm, the pure virtue, the circle of suffering, the wandering of the city of Nirvana, the emptiness of all beings, the absence of Dharma in the south, the incomprehension of all things, the <> of its great enlightenment

Now is the knowledge of the only way to truly return to the place of true refuge to the end of the life of dedication to the faith and diligence of the practice of the pure discipline and ritual to become a wonderful harmony Lingshan relics of the fragrance type of cultivation of the fruit of the Dharma propagation of the world of the flame of the Buddha Lamp The Three Vehicles Sage He Jiji Nan Wu Sanghaya to rule the public Everything is not hindered The abbot of the Dharma City is now known This is the only place of true refuge The life of the form of dedication to the faith and diligence of the faith, and the prayer again (the six-character Daming mantra), Yang Jima sang, her songs are more difficult to find, generally only she participates in the songs of the Voice of the Chinese Dream, you can search and see, she sings basically this type.

Sanskrit chanting the Heart Sutra.

Medicine Mantra. The love of the Buddha.

Eighty-four ancient Sanskrit mantras of great compassion - children's sound (with a different style) heart like a lotus.

Avalokiteshvara Bodhisattva's inspiration mantra.

Virujana Buddha mantra.

There is no Amitabha Buddha (Li Na) in the south

Nan no Amitabha Buddha (male voice empty version).