Is human nature good or bad, and what does it mean to say that a person is not inherently bad?

I think, in fact, people's nature is very kind, they are greedy, hypocritical because they are changing their personality with the needs of the social current, human childhood, like a little monkey in the big forest, with the care and care of parents and parents, with a pure heart, always think about how wonderful this world is, and when they grow up, they have experienced many things, know the sinister and competition of society, so they have to try to survive better, not to be eliminated, So they instinctively want to deal with the things around them, so they change their original intentions, and start to be sleek, competing with other monkeys for food, otherwise, they will not be able to survive, when they are satisfied, they have another idea, they want to win more food, to fill their lives, so, over time, they form a greedy desire. Each of us is looking for purity, simplicity, and truthfulness, and when we complain about others, can we be sure that we are not like that? In fact, everything is inadvertent and instinctive.

I think it's good. It's just that the day after tomorrow is more affected by the environment!

Good. At the beginning of man, nature is good.

The essence of man is a blank slate.

Saying that a person is not inherently bad usually means that the person's inner nature is goodness, integrity, honesty, compassion, and other good qualities. This is not to say that the person is necessarily flawless, nor does it mean that he has never made a mistake or done something wrong. Rather, this statement emphasizes the person's inner nature and values, and even if he occasionally does something wrong, it does not change his good nature.

This statement also expresses the view that human nature is inherently good, that everyone is born with a good nature, but they are affected and challenged by various factors in their growth and life, and sometimes deviate from this essence. Therefore, believing that a person's nature is not bad also means believing that the person has the ability to correct their mistakes and return to the essence of goodness. Envy.

It's that the people around you are very tired of getting along with you, and they are often hurt by you. You are emotionally unstable, and you don't care about being a troubled person.

However, you can still find a few white dots on a piece of black paper, although you have a bad background, but you still retain the most basic human nature, so the essence is not bad.

It's not bad in itself, it's someone else who brought him bad, it's just an excuse, and a person's quality is very important.

That is to say, this person will not behave in a way!

Is the essence of human beings good or manifested in the worst state, the essence is divided into good and bad, sometimes the essence of human beings will be reflected in the worst state, and in the good case, there will actually be a positive reflection. The key lies in whether people can control their emotions and actions, if they can control their friends, let themselves be the masters of the emotional chain is the most important.

The essence of man is the sum of all social relations" means that social attributes are the essential attributes of human beings.

What is the essence of human beings? Marx asserted that "the essence of man is not an abstraction inherent in a single person, but in its reality it is the sum total of all social relations" (Selected Works of Marx and Engels, vol. 1, p. 56).

In the "sum of all social relations", the most important and fundamental are the relations of production, and the most important and fundamental in the relations of production is ownership. In this way, Marx finally came to the conclusion that the relationship between ownership, that is, the return of production yards, determines the essence of human beings.

Marx believed that whether people are "self-interested" or "altruistic" is determined by ownership. In the critique of Adam.

When the reason for the division of labor in Smith's "Treatise on the Prosperity of the State is the Cause of Self-interest", Marx said that "self-interest is a social and historical category, which arises with the emergence of private property".This is clearly contrary to the genetic selfishness of modern biology.

Hope it helps!

The essence of man is the sum total of social relations, which means:

As far as the essence of human beings is concerned, it is an abstraction of the commonality that all human beings have, and it is unique to human beings in relation to other things. To define the essence of human beings by the sum of human social relations is to conclude that the description of human qualities is unclear.

Whether it is the social relations of human beings or the relations of all things, the sum of them is a relationship that is both interrelated and interactive, and this is the true dialectic.

In Ma's theory, he never regarded man as a real person, and his explanation of human society was not explained by the dialectical relationship between man.

This is Marx's theory, which is to look at things from the point of view of connection. The essence of human beings is actually consciousness, not the body, but from the perspective of its existence conditions, it must be linked with society, because people and society are closely related to each other, society is the background of human existence and development, and society is a collection of people and things.

Man exists and develops as the sum total of all social relations. In order for human beings to exist and develop, they must solve the problems of clothing, food, shelter and transportation. In order to solve these problems, it is necessary to carry out labor, and it is also necessary to form certain social relations.

What kind of social relations people form will lead to how people work and create, and how people will exist and develop.

The essence of human beings is concrete, not abstract generalizations, and its concreteness is reflected in its social relations.

There are two kinds of human attributes: natural attributes and social attributes, and social attributes are fundamental attributes. The essence of a human being is thus embodied in the sum total of his relations with society. For example, the wolf children or savages who grow in the forest have the natural attributes of human beings, but they do not have social attributes, so they cannot be called human beings.

The essence of man: The essential attributes of man refer to the fundamental attributes that distinguish humans from animals. In the history of Chinese philosophy and education, there have been different views of human nature, and different views of education have been derived.

Mencius advocated the goodness of human nature; The "conscience" and "good ability" that can be learned without learning are the beginning of all virtues, and the task of education is only to "reassure them" and restore the innate nature of man.

2020-04-21 13:38:25Wen Zhang Min.

The essence of man is not an abstraction inherent in a single person, but in its reality, he is the sum total of all social relations. The essence of human beings is the accumulation and control of human nature, and human nature is the concrete manifestation of human nature. The definition of the essence of man is influenced by Marx's philosophy.

What is the essence of man?

1 The essence of man.

The essence of man is divided into the essence of the class and the nature of the individual.

1. The nature of human beings is the fundamental nature of human beings in relation to other things (including non-living things, plants and animals).

Labor is the essence of human beings.

2. The essence of an individual is a concrete, specific person (Zhang.

3. Li Si, etc.).

Marx pointed out: "The essence of man is not an abstraction inherent in a single person, but in its reality it is the sum total of all social relations." ”

The essence of human beings determines that human beings are the existence of society, and human nature is the dialectical unity of sociality and individuality; The essence of human beings determines that human beings are a kind of historical existence, and human nature is the unity of natural and social attributes of human beings; The essence of human beings determines that human beings are the existence of activities, and human nature is the unity of agency and initiative, objective constraint and self-creativity.

What is the essence of man? dox》

The nature of human beings lies in its natural attributes, belonging to higher mammals, etc.

The reason why people are social attributes, wolf children, poets, have the essence of class, but it is not socialized, so people have class attributes, but there may be no essential attributes of people.

Engels pointed out that "dialectics is the science of universal connections".

1) "The science of connection, as opposed to metaphysics".

2）。One of the most fundamental characteristics of materialist dialectics is the belief that things do not exist in isolation, but are interconnected, and that to understand things, we must "understand things from their interconnection." ”

3) The connection between things and branches includes the connection between various elements within the thing and the connection between things and other things, and things can only be developed when they are in the interconnection between internal and external. Therefore, to understand things, we must grasp them from the internal and external connections of things. Man is an ordinary thing in the objective world, so the understanding of man must also be grasped from the connection, from the internal connection and the external connection of the person.

Only in this way can we have a comprehensive and profound understanding of the essence of human beings. The following is a systematic approach, starting from the internal and external connections of human beings to discuss the essence of human beings.