Unfilial piety has three no queen is the largest, why is there no queen the largest?

There are three unfilial pieties, and no queen is great" from "Mencius" "Lilu Chapter Sentences". Mencius's Notes: Blindly obeying, seeing that their parents are at fault and not persuading, causing them to fall into injustice, this is the first type of unfilial piety.

The family is poor, and the parents are old, but they do not go to the official to eat money to support their parents, which is the second kind of unfilial piety. There is no descendant to implement and promote the noble virtues of the ancestors, which is the third type of unfilial piety, which is the greatest unfilial piety mentioned by Mencius. The Han nationality traditionally attaches great importance to the sacrifice of ancestors, and there has been a tradition of setting up ancestral halls and ancestral tombs for a long time in history.

Traditionally, male descendants are responsible for sacrificing ancestors and going to graves to sweep graves, and if a family has no male descendants, their ancestors will have no one to sacrifice and become "lonely ghosts", which is called "absolute queen", that is, the greatest unfilial piety. Therefore, attaching importance to "passing on the ancestry" has become a core concept of Han culture. The absence of descendants here does not mean that there are no descendants, but that it means that the responsibilities of the descendants have not been fulfilled.

There are many kinds of unfilial behavior, and failure to fulfill the responsibilities of future generations is the most unfilial.

Source: Mencius said: "There are three unfilial pieties, and no queen is great." Shun married without telling him, and he had no queen. The gentleman thought it was too much. ”

Interpretation: There are many kinds of unfilial behavior, and failure to fulfill the responsibilities of future generations is the most unfilial. Shun married a wife without telling his parents, and he failed to fulfill his responsibilities as a descendant. The gentleman thinks it's better to tell his parents.

The other two unfilial behaviors are: blindly obeying one's parents, and not persuading one's parents when they see them making mistakes, which is trapping them in injustice. The family is poor, and the parents are old, so they don't support their parents with their own money.

The meaning of filial piety

The meaning of filial piety lies in the fact that "it begins with the family, the middle is in the matter, and finally the body is established." A person can be benevolent and virtuous, obey filial piety, and be able to love his family and filial piety in the family, and will not become a rebel son who is not filial.

In their work, they will be able to act conscientiously and loyally, and will not become selfish, corrupt, corrupt, and corrupt. For themselves, they can become sages and gentlemen who stand up to the sky, and will not become a scum who only knows how to eat, drink and enjoy themselves and endanger society.

Families with three children do not honor their ancestral graves to die, and the absence of girls is the biggest thing, because the pit is occupied, 3 more, 22 get 2, and there are no more than three.

The true meaning of unfilial piety is that there are many manifestations of unfilial piety, but the score of the descendants is the largest.

Mencius's "no queen" does not mean that he has not fulfilled the responsibility of leaving future generations as it is understood now, but that he has not fulfilled his duty to filial piety to his parents and love his family.

Appreciation of this sentence:

Mencius was not criticizing Shun when he said this. Because we can see that the original text says that although Shun married without telling him, he committed the unfilial piety of "no queen", but the gentleman thought that although Shun did not tell his parents, it was the same as telling him.

Therefore, throughout the sentence, Mencius did not criticize Shun for marrying without telling him, and having no queen does not mean that there are no descendants.

According to Mencius's understanding, the "no queen" is translated as the greatest unfilial piety without leaving an heir, and the ambiguity comes from this.

"There are three kinds of unfilial piety, and no queen is the greatest" means that there are three kinds of things that are not filial to parents, among which no children and grandchildren are the greatest.

Traditional explanations: 1. In ancient times, the interpretation of Wuhou was childless: Zhao Qi's "Mencius Chapters and Sentences" of the Eastern Han Dynasty is the earliest annotated document of "Mencius", which explains:

There are three things that are ...... for those who are unfilialDon't marry and have no children, never worship ancestors, and don't be filial. Among the three, no one is the greatest. In ancient times, the son who inherited the ancestral rites referred to the man, that is, the "child" and the son of the li.

Later generations have inherited his claims for a long time. To interpret the latter as a son is to interpret it as a certain type of descendant, the so-called inheritance.

2. In modern times, it is also said that there are no descendants: the translation of the famous 20th century scholar Yang Bojun's "Mencius Translation Commentary" is: "Mencius said: .

There are three kinds of unfilial piety to parents, of which the absence of children and grandchildren is the most important. Shun married a wife without telling his parents, for fear that he would not have children and grandchildren, because if he told him first, his wife would not be able to marry Therefore, the gentleman thought that although he did not tell him, it was actually the same as if he had made a confession. Yang's translation has been adopted by other books.

The result of having no children is that there are no grandchildren, and in other words, saying "no descendants" or "no descendants" is inheriting Zhao Qi's statement.

Original source

Mencius: Lilou Shang": "Mencius said: There are three unfilial pieties, and no queen is greater. Shun married without telling him, because he had no queen, and the gentleman thought that he would still tell him. ”

The ancient ** method is a traditional character, and in this passage of Mencius, the traditional character of the modern simplified word "hou" is "hou". It should be noted that the "post" in the simplified character era merges the "後" and "後" in the traditional Chinese era, and the conventional usage is the usage of "hou", while the semantics of "hou" and "hou" in ancient times are fundamentally different.

The pinyin of "不孝有三, 无後為大" is bú xiào yǒu sān, wú hòu wéi dà.

Because in ancient times, inheritance was a very important matter for a family, and if the wife could not give birth to children for the family, then it was a big sin to make the family die.

In our traditional Chinese culture, the continuation of the family is very important, on behalf of the family can be better developed, so if there are no descendants, it means that the family will end, of course, it is a very important thing, so there is no queen to rank first, from this point of view.

out of people's attention to this.

Because China attaches great importance to inheritance, and it is very scary for a family to have no descendants, and it is very unfilial to think that this is a very unfilial thing.

I think it's because people in ancient times paid more attention to the succession of the family and the continuation of the family, so they felt that there was no future to be greater.

Mencius's Lilou Chapter: "There are three unfilial pieties, and no queen is great!" Zhao Qi noted: "There are three things about unfilial piety in Yu Li: it is said that Ah Yi is obedient, trapped in relatives and unjust, and one is not filial; The family is poor and old, not for Lu Shi, and the second is not filial; Don't marry and have no children, never worship ancestors, and don't be filial. ”

According to the social background of the ancient time, Mencius said that there were three things of unfilial piety, among which the most serious thing was not to pass on the succession.

Zhao Qi added: 1If you don't know how to obey your parents' will, go against your parents' will, and frame your parents for injustice, you are unfilial.

2.When the parents are old and the sons of men, if they are unable to serve their parents because the family has no money, so that they cannot eat three meals, are sick and have no money to see a doctor, or have no merit, they cannot take the examination to get an official and a half position, and they are not filial piety.

3.Mencius thought that if he was a son of man, if he did not marry a daughter-in-law, passed on the family lineage, followed the family fire, celebrated the New Year and festivals, and had no descendants to sweep the tombs and worship his ancestors for the three unfilial pieties.

The third point continues to modern times, when parents see their children grow up and reach marriageable age, or their children have been married for many years but have no children, they begin to be anxious, often saying, "Children are not filial." This is why the Chinese have always favored sons over daughters.