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Bai Yuchan is not a ** family, and it is unlikely that he will write something like Journey to the West.
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1. Guanyin Bodhisattva.
Guanyin Bodhisattva, the left attendant of Amitabha Buddha, one of the "Three Sages of the West". Buddhism believes that Guanyin Bodhisattva is a bodhisattva of great compassion, and all sbeings in distress only need to recite his name, "the Bodhisattva immediately observes his voice" and goes to save and liberate, hence the name. Because of the Tang Dynasty's avoidance of Taizong Li Shimin's name, he went to the word "world" and was abbreviated as "Guanyin".
2. Stove God. Sacrificing to the god of the stove is a traditional custom that has a great influence and spreads widely among the Han people. In the old days, almost every stove was equipped with a "stove king" shrine. Legend has it that he was the Jade Emperor's title of "Nine Heavens East Kitchen Si Ming Stove Wangfujun", who was responsible for managing the stoves of each family, and was worshipped as the protector of the family.
3. Five-way God of Wealth.
The God of Wealth, a deity commonly believed in Chinese folklore, may have been influenced by the concept of the Five Elements, believing that the heavens and the earth are vast, and treasures must of course be treated separately. Worship the God of Wealth on the Five Roads, which means to collect the wealth of the five directions in the southeast, northwest, and north. Sending the god of poverty and sacrificing to the god of wealth on the fifth day of the first lunar month every year also entrusts the Chinese working people with a kind of good wish to ward off evil spirits and eliminate disasters and welcome auspicious blessings.
4. Haotian God.
Haotian God, the "Lord of the Gods" in Chinese mythology and legend, the honorific title of "Heaven" first appeared in the Shang Dynasty, and the honorific title of the emperor officially appeared during the Zhou Dynasty. "Heaven" is intangible, that is, called Haotian, which is a primitive form of belief symbol in ancient China. He is the Emperor of Heaven with the position of the supreme god, the master of all things and countries in the universe, and he is surrounded by the sun and moon, stars, wind and rain, thunder and lightning, and as a messenger.
5, Dragon King. The Dragon King, the king of the water tribe in ancient Chinese myths and legends, is in charge of clouds and rainfall, and belongs to one of the four spirits. Legend has it that the dragon can travel clouds and rain, eliminate disasters and bring blessings, symbolizing auspiciousness, so praying for peace and a good harvest in the way of dragon dance has become a custom in various parts of the country.
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In the northern folk beliefs, the fairy is mainly a well-cultivated, Taoist child said that he was the reincarnation of a fox fairy, or that he was directly a fox fairy.
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There is Guanyin's mother, yes. There is the Bodhisattva of Jizo. There are Taishang Laojun, the Dragon King, the Dragon King Palace, the Dragon King Temple.
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Don't listen to that nonsense, Lingbao Tianzun is the Taishang Laojun Daode Tianzun is also the Taishang Laojun There is no Taoist common sense at all Lingbao Tianzun is the master of the Tongtian Sect Daode Tianzun is the Taishang Laojun.
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God of Wealth, Lord of the Stove, Lord of the Land, God of the Gate, Guanyin.
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Yellow Immortals, Willow Immortals, Snake Immortals, Fox Immortals, Rat Immortals.
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Taoism reveres all things in heaven and earth, so any school of thought is related to nature.
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Nature. The law of man, the law of the Tao, the law of heaven, the law of heaven, the law of nature! It's probably the law of nature.
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Cultivating the Fa is its own person, and the poor Dao is the Yuanzi.
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There are some things that you don't have to care about!
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Very few can still be seen in the Yi area.
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The Taoist Quanzhen faction is not good, and other factions can marry wives and practice.
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The Quanzhen sect of Taoism must keep the precepts, and the Zhengyi sect can marry wives and have children.
Wu Chengen, born in 1499 (the 8th year of the reign of Hongzhi of the Ming Dynasty), died in 1582 (the 10th year of Wanli of the Ming Dynasty), and lived to be 81 years old. The word Ruzhong, the number shoots Yangshan people, Huai'an Shanyang (Huai'an, Jiangsu) people. He was born into a family of scholars who had become merchants, and his family was poor. >>>More
I believe everyone is no stranger to "Journey to the West", many people even see it from a young age, and people of different ages will have different feelings when watching it. This masterpiece is known as one of the four great Chinese masterpieces, do you know who the author of Journey to the West is? Its author is Wu Chengen, a ** family in the Ming Dynasty. >>>More
Wu Chengen (1501-1582), the name Ruzhong, was a native of Yangshan. Han nationality, a native of Shanyang County, Huai'an Prefecture (now Chuzhou District, Huai'an City, Jiangsu Province). He was an outstanding Chinese scholar in the Ming Dynasty and the author of "Journey to the West", one of the four famous novels. >>>More
The protagonists of "Journey to the West" are four Tang monks and apprentices. >>>More
Wu Chengen (1500-1582), the name Ruzhong, the name of the Yangshan people. Han nationality, Huai'an Prefecture Shanyang County (now Huai'an District, Jiangsu Province), ancestral home in Gaodian, Tongcheng County, Anhui Province (now Gaodian, Yutan Township, Zongyang County), with ancestors living in Gaodian, Zongyang, so called Gaodian Wu. Because he migrated with his grandfather to Huai'an Mansion (now Huai'an District, Huai'an City, Jiangsu Province). >>>More