What are the eight merits and what do the eight merits mean? How do you explain that?

The eight merits often refer to the first merit, gentleness, the second merit cleansing, the third merit lusciousness, the fourth merit, the fifth merit of green and softness, the sixth merit of peace, the seventh merit to eliminate hunger and thirst, and the eighth merit to nourish the roots.

The merits are explained as follows:

Merit, Chinese vocabulary. Pinyin: gōng dé. Interpretation: merit and virtue; Buddhism refers to the benefits that come from doing good.

Paraphrase. 1. Meritorious deeds and virtues.

2. Religious language.

3. It mostly refers to chanting Buddha, chanting sutras, giving alms, and releasing life.

4. It refers to doing good deeds and beneficial things.

5. It is used as a counterword for good deeds, and it means to teach and punish.

Basic explanation. 1. Meritorious deeds and virtues. For example: the merit is immeasurable.

2. Merit is complete (as the subject).

3. The merits are all achieved by His Majesty, ranking as generals and marquises. - Hanshu Su Wu Biography

4. It mostly refers to Buddhist things such as chanting Buddha, chanting sutras, and giving alms. Make a merit for nine days and nights.

Example. 1. Meritorious deeds and virtues.

The Book of Rites: The Royal System": "Those who have merit to the people will be added to the law." ”

Hanshu Volume 14 Preface to the Table of Princes and Kings": Therefore, kiss the virtuous and virtuous, and praise the merits.

Jin Daoheng's "Commentary": "It is to provide for the blessings of sentient beings with the three deities of knowledge, and to cultivate one's own merits. ”

Yuan Zhang Xian's poem "Xianchun Teacher": "Words praise merit, and the voice of the border army is lonely." ”

Ming "Yuan Keli Jin Rank Military Department Right Attendant Lang Hu": "Lingge Xuanlao, the sea is peaceful; Lan Yan Shen is a good voice, and the boudoir is quiet. Merit and virtue are equal, and internal and external benevolence are combined. ”

Zhao Puchu's "Golden Wisp Song: *** Anniversary of Death": "Snow insults frost and bullies the fragrance and is strong, and the merit stays in the world for a long time, but the body and the clouds fly endlessly. ”

2. Religious language.

Mahayana Yizhang Ten Merit Luck Town Wang Yi Sanmen Lutong Respectively": "Merit is function, can break life and death, can achieve nirvana, can save sentient beings, and the name is meritorious." This merit is his good deeds, so he is meritorious. ”

3. It mostly refers to chanting Buddha, chanting sutras, giving alms, and releasing life.

Southern History, Follower Biography, Yu Wish": "Your Majesty started this temple, all of them are hundreds of people surnamed selling children and sticking to women's money, if the Buddha knows, he should cry and mourn." What merit is the sin of the Buddha Tu. ”

The sixtieth chapter of Ming Shi Nai'an's "Water Margin": "Raise a long flag in the village, and invite the monks of the nearby monasteries to go up the mountain to make merits and recommend the king of Chao Tian. ”

4. It refers to doing good deeds and beneficial things.

Ming He Jingming's "Poetry Book with Li Kong": "I have a lot of merit with the empty son." ”

Ming Hu Yinglin's "Poetry and Serval Edition: Six Dynasties": "The forest of merit is a forest of words, so it is a lot. ”

5. Buddhism refers to the benefits that arise from doing good deeds.

Qing Cao Xueqin's "Dream of Red Mansions" for the first time: "Why don't you and I take advantage of this to get rid of a few in the next world, isn't it a merit." ”

A Brief History of Civilization Chapter 21: There must be something valuable in it, and it is not appropriate for someone to pick it up. It would be a meritorious thing for someone to come and return it to him while he waits.

6. It is used as a counterword for good deeds, which means to teach and punish.

The second and third chapters of "Golden Vase Plum": The thief sweats and the evil prisoner, see if I don't say anything to him tomorrow, I am not afraid of merit with you, and I am crazy and have some twists.

Merit: Merit is good deeds, virtue is kindness. To put it simply, gong is a kind of power; Virtue is a kind of self-cultivation, and sublimating self-cultivation into a kind of power (i.e., wisdom) to help others is called merit.

Essentially, merit is altruistic. Merit is spiritual, the wisdom of inaction that cannot be touched or seen. The heart is for him, and he does not seek retribution, and his retribution is merit.

Zen Master Shangyuan and Xiakong taught: "Everything is for sentient beings, for goodness, and merit is prepared; Everything is for oneself, for evil, and karma appears. "Therefore, if you want to make merit, you must keep the vows, and if you can keep the vows, the same good deeds will be immeasurable. If you don't keep the vows, your merit is completely empty or insignificant, and you get a little bit of good fortune.

For example, releasing and giving alms is originally a good deed, but some people have just finished releasing their lives today, and afterwards they will go on a killing spree, killing fish and ducks, and harming living beings. Some people give 10,000 today, and tomorrow they will make ill-gotten gains and defraud others of 1 million. It can be seen that merit refers to those who have done pure and good karma, practice is merit, and pure body and mind are virtue; It is merit to get rid of the foolishness in the heart, and wisdom is virtue.

Master Huineng of the Sixth Patriarch expounded in a more comprehensive and detailed manner: seeing nature is merit, and equality is virtue. There is no stagnation in the mind, the common nature, the real and wonderful use, and it is called merit.

Inner humility is merit, and laymanship is virtue; Self-nature is the construction of ten thousand laws, and the separation of the mind and body is virtue; Not departing from one's own nature is merit, and applying untainted is virtue.

If you look for a meritorious Dharma body, but do it according to this, it is a true merit. If a person cultivates merits, his heart is not light, and he always practices universal respect. Those whose hearts are always light, self and self are continuous, that is, self-merit; Self-nature is vain and untruthful, that is, self-immorality, arrogant for self, and often despises everything.

Endless thoughts are meritorious, and straightforward actions are virtues; Self-cultivation is merit, and self-cultivation is virtue. Merit must be seen within one's own nature, not the desire for almsgiving.

The Eight Virtues of Hearing the Sutras. According to Fang Guang's solemn scriptures for 12 years, namely: (1) The color is right, the color is upright, and there is no ugliness.

2) Strength and strength, which refers to the power of blessing and power, subduing everything without being cowardly. (3) Enlightenment refers to the thorough understanding of all the Dharma and no obstacles. (4) Eloquent eloquence refers to being able to speak endlessly with a sentence of boring righteousness.

5) Attaining meditation means being able to control one's mind and enter into meditation without giving birth to delusions. (6) Wisdom and clarity refer to the development of inherent wisdom, which is unhindered. (7) The special privilege of being a monk, pointing out that the family learns the Tao and can pass on the Dharma for the benefit of the world.

8) Dependents are strong, and dependents refer to those who have attained the law. It refers to the fact that when a person hears the Buddhist scriptures, he can regain the ability to speak to others according to the scriptures, so that talking about bends is merit, giving birth to his Dharma body, that is, becoming a dependent, and spreading and flourishing. p306

With a sincere heart, I recite "Nam Mu A (a) Buddha Mitabha" every day.

The merits of the three-wheeled empty offering are immeasurable.

Is this true in the original words of "The Treatise on Great Wisdom"? No. Let's see what the scriptures say:

The Treatise on Great Wisdom says, "Among all merits, do not kill the first", and the original text is as follows:

Again, killing is the most important of the crimes. Why? People are in a hurry to die, and they do not hesitate to treasure them, but they put their lives first.

For example, when Jia Ke went into the sea to collect treasures and hung out of the sea, his ship was broken and his treasures were lost, and he raised his hand to celebrate: "How many great treasures have been lost!" "The crowd said strangely:

You have lost your property, you have to take off your naked form, how many treasures have you lost in the clouds? He replied: "Among all treasures, human life comes first; People seek wealth for the sake of life, not for the sake of wealth.

Therefore, the Buddha said that among the ten ungood paths, killing is the most at the beginning; The five precepts are also the beginning. If a person cultivates all kinds of merits and does not kill all the living beings, then there is no benefit. Why?

Although he was born in a rich place, he was powerful and had no life, who would be happy with this? Therefore, among the remaining sins, homicide is the most serious; Among all the merits, do not kill the first. In the world, cherishing life is the first, how can you know?

All the people of the world are willing to be punished, tortured and plundered to protect their lives. ”

All sentient beings cherish their lives, and God has the virtue of a good life, and it is great to be able to live without killing others, as well as all sentient beings.

The Buddha said that the holy copy of people has great merit, and the meritorious attack of virtue refers to saving the common people under the heavens, so the merit is important to the people of the world, so the Confucian zhi cai dao wrote the common people into the four major goals, self-cultivation. Qi family. Rule.

Flat world! And what is the flat world? Protect the territory and unify it.

To resist foreign enemies, successive monarchs of all dynasties regarded territorial unification as their lifelong goal, and there was no shortage of Qin Shi Huang. Emperor Wu of the Han Dynasty and his ilk have made great contributions to the unification of the territory.

The floating slaughter is a tower, and saving a life is better than building a seventh-level floating slaughter. Of course, this is not a show, it is from the heart.

Break a point of ignorance, prove a point of Dharma body. Although all the people are chanting sutras, reciting mantras, and making offerings, there is really no kung fu, and the good fortune can be said to be immeasurable!

What is good fortune? - Cause and effect; If you benefit others, if you give to others, then you will definitely give up a thousand rewards, this is cause and effect - good fortune is cause and effect. So, if you give mantras in Buddhism today, for the whole society, for mankind, for the world, for the country, then in the future, all people will do the same for you, what is this?

Good fortune! It's cause and effect. So, so to speak, you can't say what you can't say!

But in kung fu, we don't. Kung Fu - on merit - Break a point of ignorance and prove a point of Dharma body. ”

What is Dharmakaya? Dharmakaya starts from the true heart; What is sincerity? It is self-nature, one's own inherent wisdom and virtue.

That's why we all say to be sincere, to be pious, to be respectful, to respect the teacher, to respect the Tao, because the more true you are, the more sincere you are, and your own nature can be revealed; If you are not sincere, you must be aware of it, and that is the root of ignorance.

Then this self-nature is inherent in oneself, there is no need to cultivate, there is no need to be external or external, as long as you remove your fake nature, it will really be revealed, then this is called merit!

Buddhism talks about merit and good fortune, and these two words can radiate to all aspects of ordinary people's lives. Merit is to have a good heart, to do good deeds, and to pay attention to all three aspects: body, mouth, and mind.

What is Merit? I think that doing good deeds is merit, and being pure and compassionate in the heart is merit, and not being greedy or wanting is merit.

All sentient beings are Buddhas by nature, and they can become Buddhas by seeing nature. The process of knowing one's own mind and seeing one's own nature is the real merit.

Merit is the precept of wisdom, which can free us from birth and death and leave the six realms of reincarnation.

The benevolent person looked at the six ancestors Hui Neng about merit-

Seeing sex is merit, equality is virtue; There is no stagnation in the mind, and the common nature is actually wonderful, and it is called merit.

Inner humility is merit, and laymanship is virtue;

The establishment of ten thousand laws by self-nature is merit, and the separation of mind and body is virtue;

Not departing from one's own nature is merit, and applying untainted is virtue. If you look for a meritorious Dharma body, but do it according to this, it is a true merit.

If a person who cultivates merit is not light-hearted, he always acts with universal respect, and his heart is always light-hearted, and he will be self-defeating if he keeps doing nothing; Self-nature is vain and unreal, that is, self-immorality; I am arrogant for myself, and I always despise everything.

Good knowledge! Endless thoughts are meritorious, and straightforward actions are virtues;

Self-cultivation is merit, and self-cultivation is virtue.

Amitabha!

1. Precepts, concentration, and wisdom are merits, and there are merits in practicing precepts, meditation, chanting, chanting, and reciting Buddha. When you see others doing good, you also have merit to rejoice.

2. Cultivating all goodness without attaining good results is pure goodness and merit. Otherwise, no matter how great the goodness is, it will also be a blessing. If we want to get rid of the six realms of samsara, we can't just rely on merit, we have to have merit.

Merit is merit, or kung fu, and virtue is virtue, and together it is called merit. In Buddhism, it is understood that cultivation requires kung fu and merit, and requires concentration and perseverance. To be virtuous, it should be to refrain from all evil, and to do all good. Personal opinions are for informational purposes only.

Merit is the cause, virtue is the effect; Keeping the precepts is merit, and attaining certainty is virtue; Meditation is work, and enlightenment is virtue; The first thought is not born is merit, and the second thought is not extinguished is virtue; Seeing through is merit, letting go is virtue; Cultivating the bodhisattva is merit, and attaining the bodhi fruit is virtue. Therefore, the Buddha earnestly taught: We must develop bodhicitta and be convinced that only by doing it can we have true merit.

Amitabha!

The social sciences are faced with many difficult problems and have solved the suffering of various groups and individuals in society, which can be said to be a great merit.

Helping others and helping the world is merit, you can go and look at the four precepts, and it will be more clear.