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Buddhism in China is mainly Mahayana Buddhism, and many ethnic minorities in Yunnan are dominated by Theravada Buddhism. Whereas, Thai Buddhism is mainly Theravada Buddhism.
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Mahayana Buddhism in China is in the north, and Theravada Buddhism in Thailand is in the south.
Early Buddhism was divided into Southern Buddhism and Northern Buddhism in the 300-500 years after the Buddha's extinction. Buddhism in Thailand, Indonesia and other places is the southern transmission, and its arhat fruit (self-crossing) is the highest fruit, that is, Hinayana fruit. Northern Buddhism later came to China, Japan and other places, and its Buddha (self-crossing, crossing him, consummation) and Bodhisattva (self-crossing, crossing him, not consummating) were the highest fruits, that is, Mahayana.
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Both Chinese Buddhism and Thai Buddhism are branches of Indian Shakyamuni Buddhism, and Buddhism in Thailand is mainly a tributary of Southern Buddhism, while Chinese Buddhism is Han Buddhism. Buddhism from its inception to the spread of Buddhism has many similarities with other schools in history, for example, it was originally based on the Dharma mentioned by Shakyamuni, but later in the process of propagation, it continued to diverge, and the advantage is of course that Buddhism itself has deepened and is conducive to its spread.
The essential difference between Thai Buddhism and Chinese Buddhism
1. There are different sects of Buddhism, Theravada Buddhism in Thailand and Mahayana Buddhism in China.
2. Ninety-five percent of the people in Thailand believe in Buddhism, so Buddhism is its state religion, and Buddhism is only one of the many religious sects in China.
3. The scope of Pudu is different, Thai Buddhism only seeks to help others, while Chinese Buddhism helps others and Pudu sentient beings.
Thai Buddha card in Thailand, you will find that many night markets, markets will ** Buddha card, some Thai people with a or even a string of Buddha cards, ancient Thai people worship Buddha in the temple, but go out, walk, go out, there is no temple to bring the Buddha statue on the body or in the car, and gradually derived into the current Buddha card.
It is believed that these amulets can change one's luck or fulfill one's wishes. In the early days, almost all of the amulets were made by the monasteries or masters themselves and then given away, hoping to pass on good luck to the believers through the amulet cards. The earliest amulet cards have a history of more than 1,000 years, and the carving of amulets has gradually become an art.
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The differences are as follows:
1. Genres are different.
The view on things is also different, Thailand belongs to the Southern Theravada Buddhism, for the Buddha said in the early days of the entry foundation, can only be self-measured, can not help others, the highest fruit of the proof is an arhat, the Buddha of the branch, China belongs to the Northern Mahayana Buddhism, it is really the original intention of the Buddha, self-degree, can prove the Buddha's fruit.
2. There are different sects of Buddhism.
Theravada Buddhism in Thailand, Mahayana Buddhism in China, Theravada Buddhism is actually more traditional Buddhism, that is, the Buddhism preached by Shakyamuni Buddha when he preached, and some rules of Chinese Mahayana Buddhism are more localized.
Theravada Buddhism in Thailand allows you to eat meat, and Shakyamuni Buddha can also eat meat when he preaches, because you can eat whatever the donor gives you, while China cannot eat meat.
3. The domestic status is different.
95% of Thailand's population believes in Buddhism, so Buddhism is its state religion, and Buddhism is only one of many faith sects in China.
Sects of Chinese Buddhism:
1. The Three Treatises: Based on the Teachings of the Middle Treatise, the Hundred Treatises, and the Twelve Treatises translated by Kumarosh, the name of the school is the Three Treatises, and its doctrine is to take the two truths of truth and vulgarity as the general outline, expose all the falsehoods and untruths of the five aggregates and dharmas from the rational aspect of the vacuum, and completely destroy the confusion of the three poisons, so as to establish a correct view of the middle way that has nothing to gain.
Master Jizang at the end of the Sui Dynasty systematically expounded this theory, and this sect is actually the direct successor of Nagarjuna and Deva teachings, a school of the Indian Madhyamaka system.
2. Yoga Buddhism: A religion established as the fundamental canon based on Maitreya's preaching and the Yoga Master's Theory of the Land of the Unrecorded Record, which is called Yoga Buddhism. Master Xuanzang of our country translated and transmitted this sect, and translated the ten masters to explain the thirty verses of the world's relatives to become the theory of consciousness, so this sect is also known as the Dharma Sect of Wisdom, also known as the Benevolence Sect.
His purpose is to widely distinguish the nature of all beings, expound the causes and conditions of the Dharma, and cultivate only the wisdom of the practice to turn knowledge into wisdom, this sect was translated and established by Master Xuanzang, and is the direct successor of the Indian doctrine of Asanga, the family family.
3. Tiantai Sect: Tiantai Sect is based on the Lotus Sutra, the Great Wisdom Theory, the Theory of the Middle Theory, etc., based on the translation of the Lotus Sutra, the Great Wisdom Theory, the Theory of the Middle Theory, etc., absorbing the ideas of various schools from India and the development of China, and reorganizing them systematically to form an ideological system.
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Thai Buddhism is Hinayana Buddhism, and Chinese Buddhism is Mahayana Buddhism.
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Similar to a school divided into three large school districts in different classrooms.
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They all belong to Buddhism and are different in different regions.
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To put it simply, one mainstream Hinayana (Thailand) and one mainstream Mahayana (China), in fact, Hinayana is the foundation of Mahayana, and the role of Hinayana in history is viewed.
In Chinese history, from the Han Dynasty to the Tang Dynasty, Hinayana and Mahayana have flourished, which is good advice for us. As a result, many sages appeared in that era, and some were even arhats. Reading their biographies, it can be found that when these saints passed away, their bodies showed some kind of sign of their spiritual attainment.
For those who have attained the status of an arhat, the index finger of the right hand can be bent towards the back of the hand. Those who have attained anagamin are shown on the middle finger; Similarly, sakrdagamin and srotadpanna are shown on the ring finger and little finger, respectively. Biographies state that Hinayana was very active in that era. Many Mahayana monks also practiced Hinayana meditation, and they maintained the Mahayana spiritual state at the same time.
In the Mahayana scriptures, many arhats and sages are often mentioned and their achievements are praised. In addition, many Zen patriarchs are like arhats in terms of Dharma and name, but they maintain the demeanor of Mahayana practitioners in their hearts. Therefore, we should not insist that the minor and major binary vehicles are mutually exclusive, nor should we start with the study of the Mahayana method.
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This is actually the main difference between Mahayana Buddhism and Hinayana Buddhism, and they are:
1. On the system of religious doctrines:
Hinayana basically maintained the legacy of Shakyamuni, emphasizing ethical teachings, taking the Buddha as a teacher rather than a god, and not worshipping idolatry; Mahayana accepted the idea of foreign Taoism, revised the doctrine of Shakyamuni, regarded the Buddha as a god with different incarnations and boundless power, preached supernatural powers, and created various idols to worship.
2. On the path of monasticism:
Hinayana advocates that all sentient beings can help themselves, and everyone can enter Nirvana through cultivation, but not everyone can become a Buddha. Mahayana, on the other hand, advocates not only self-transcendence, but also transcendence of others, believing that as long as one sincerely believes, everyone can become a Buddha (those who can realize, perceive others, and attain perfection are Buddhas).
3. In philosophical theory:
Hinayana asserts that "self-emptiness exists" denies subjective truth, but does not completely deny objective existence; Mahayana advocates that "the Dharma and the self are empty", which not only denies the subjective truth, but also denies the objective truth, which is a thorough idealism.
4. To transcend the cycle of life and death
Hinayana believes that it is necessary to practice on its own, and even to become a monk and live a life of begging. Mahayana, on the other hand, advocates that believers can live a family life, run a business, and give alms as usual, so that they can make merits, and even transcend samsara as long as they sincerely recite the Buddha.
Extended information: "Mahayana" is a paraphrase of the Sanskrit word "Mahayana". "Maha" means "great", and "yanna" means "carrying" (e.g., car, boat) or "road".
Mahayana Buddhism claims to be able to carry countless sentient beings from this side of the great river of birth and death to the other side of Bodhi Nirvana and attain Buddhahood. The main scriptures are the Prajna Sutra, the Vima Sutra, the Great Nirvana Sutra, the Lotus Sutra, the Huayan Sutra, and the Amitayus Sutra.
Mahayana Buddhism has gone through three periods of development in India:
1. In the early period, from about the first century to the fifth century, the Madhyamaka school founded by Nagarjuna and Deva was gradually formed, mainly preaching the theory of "false emptiness".
2. In the middle period, from about the 5th century to the 6th century, the Buddhist scriptures of "Ten Thousand Laws and Wisdom" were mainly expounded, thus forming the Yoga School founded by Asanga, the worldly relatives.
3. In the later period, from the 7th century to the 13th century, Yixue gradually declined, and Esoteric Buddhism took its place, so that it became extinct in India itself. Mahayana Buddhism from India, mainly spread in China, Korea, Japan and other countries, belongs to Northern Buddhism.
Hinayana is a paraphrase of the Sanskrit word "Hinayana". After the rise of Mahayana Buddhism, primitive Buddhism and tribal Buddhism were derogatorily called "Hinayana Buddhism". This term has been used in the post-academic community, and it no longer has a positive or negative connotation.
The main classics are the "Ahama Sutra" and so on. Theravada Buddhism was also popular in China, but gradually declined in the Sui and Tang dynasties. At present, Hinayana is mainly spread in Sri Lanka, Thailand, Myanmar, Laos, Cambodia and other countries, and belongs to Southern Buddhism.
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1. Both Chinese Buddhism and Thai Buddhism are branches of Indian Shakyamuni Buddhism; Therefore, we jointly recognize Shakyamuni Buddha as our teacher; Chinese Buddhism, whether Tibetan or Chinese, is Mahayana Buddhism, with the fundamental purpose of benefiting all sentient beings, and the final fruit is the ultimate Buddhahood.
2. Thai Buddhism is biased towards Theravada Buddhism, which aims to achieve ultimate liberation by itself, and the highest attainment is an arhat; Basically, the arhats attain the four noble truths by cultivating the four noble truths, the attainment of the 12 causes and conditions through the attainment of attainment of the dependent enlightenment, and the attainment of the bodhisattva path by the Mahayana Buddhism with the six degrees and four degrees of enlightenment.
3. But Mahayana Buddhism must be based on Hinayana Buddhism. The Dharma preached mainly for sentient beings with different root natures is actually the same in the ultimate sense, and there is no contradiction between the Dharma and the Dharma, and between the Buddhas and the Buddhas.
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1. Different genres have different views on things.
Thailand belongs to the Southern Theravada Buddhism, which is the foundation of the Buddha's early entry, which can only be self-controlled, and cannot help others. China belongs to Mahayana Buddhism in the north, which is actually the original intention of Rulai. Self-cultivation can prove the Buddhahood.
2. Thai Buddha and Thai Buddha are different from China.
The posture of worshipping the Buddha in Thailand is different from ours, the monk's "five-body throwing" pose, elbows, knees, and head should touch the ground, and the palms of the hands should be open and bow down three times. Men and women kneel and bow their feet in different postures, with men standing and women equal. When kneeling, you should follow the principle of good-looking, elegant, and generous, not too fast or too slow.
3. There are different sects of Buddhism. Theravada Buddhism in Thailand and Mahayana Buddhism in China.
Theravada Buddhism is actually a more traditional Buddhist teaching, which is the Dharma preached by Shakyamuni Buddha when he preached. And some of the rules of Chinese Mahayana Buddhism are more localized.
In Thailand, Theravada Buddhism allows meat to be eaten, and Shakyamuni Buddha was allowed to eat meat when he was preaching. Because you eat whatever the donor gives you. And China can't eat meat.
4. The domestic status is different.
95% of Thailand's population professes Buddhism, making Buddhism its state religion. Buddhism is just one of many sects of faith in China.
Extended Information: Sects of Chinese Buddhism: Su Sui.
1. Three treatises.
The name of the school was the "Three Treatises" based on the study and lectures of the Middle Treatises, the Hundred Treatises, and the Twelve Treatises translated by Kumarosh (343-413). Its doctrine is to take the two truths of truth and mundaneness as the general outline, expose all the falsehoods and untruths of the five aggregates and dharmas from the aspect of the rational body of the vacuum, and completely destroy the confusion of the three poisons (greed, hatred, and ignorance), so as to establish the correct view of the middle way where everything is gained.
Master Jizang at the end of the Sui Dynasty systematically expounded this theory. This sect is actually the school of the Indian Madhyamaka system, the direct successor of the Nagarjuna and Deva doctrines.
2. Yoga Buddhism.
According to Maitreya's lectures and the "Treatise on the Land of Yogis" arranged by Asanga, it is a sect established as the fundamental canon, and it is called Yoga Buddhism. Master Xuanzang (600-664) translated this sect in China, and translated the Ten Masters to explain the "Thirty Verses of Wisdom" as "Becoming the Theory of Wisdom", so this sect is also known as the Dharma Wisdom Sect, also known as the Benevolence Sect.
His aim is to distinguish all things from each other. Explain the causes and conditions of the Dharma, and cultivate only the perception and action to turn knowledge into wisdom (refuge). This sect was translated and established by Master Xuanzang, and is the direct successor of the Indian doctrine of Asanga, hereditary family.
3. Tiantai Sect.
The Tiantai sect is based on the translation of the Lotus Sutra, the Great Wisdom Treatise, the Treatise on the Middle Ages, etc., absorbing the ideas of various schools from India and the development of China, and reorganizing them systematically to form an ideological system, because the founder Zhiyi (538 597) lived in Tiantai Mountain, Zhejiang, so it is called Tiantai Sect. Its doctrine is based on the five times and eight teachings as the general outline, and the central idea is to have one mind, three views, and the harmony of the three truths.
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Hello, Thai Buddhism and Chinese Taoism are two different religions of Yuxian beliefs, and there are obvious differences between them.
First of all, Thai Buddhism is a religion based on the teachings of the Buddha, while Chinese Taoism is a religion based on Taoist ideas. The beliefs of Thai Buddhism are mainly based on the teachings of the Buddha, while the beliefs of Chinese Taoism are centered on Taoist ideas.
Secondly, the religious rituals of Thai Buddhism are relatively simple, mainly based on worshipping Buddha statues and praying, while the religious rituals of Taoism in Zhongzao Xiaoguo are more complex, with rich rituals, such as sacrifices, prayers, prayers, etc.
In addition, the religious beliefs of Thai Buddhism are based on the pursuit of universal beings, while the religious beliefs of Chinese Taoism are aimed at seeking transcendence of the mundane.
Finally, the religious rituals and beliefs of Thai Buddhism are mainly based on the teachings of the Buddha, while the religious rituals and beliefs of Chinese Taoism are based on Taoist ideas.
In conclusion, Thai Buddhism and Chinese Taoism are both different religious beliefs, and there are obvious differences between them, such as religious rituals, belief purposes, etc.
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