My mother died, and the people in the village said that they couldn t bury Xianqiu there what it mea

First of all, please accept that I am sorry for your bereavement.

of grief to express condolences. Returning to your question, based on the information you provided, I understand that the people in the village told you that you cannot be buried immediately after the death of your mother, but that you need to do it first"Autumn there"。

Autumn there"It may refer to placing the body in a specific place for a certain period of time, rather than burying it immediately. This particular place may be a mourning hall in the home or a temporary storage site in a cemetery, depending on the region and cultural habits.

In some regions and cultures, it may be considered unlucky if a loved one passes away one after another within a short period of time. It may be that the people in the village remind you that the remains of the mother need to come first"Autumn there", and not the reason for immediate burial.

Please note that this is only a possible explanation, and the specifics need to be understood in the context of the local culture and family traditions. It is recommended that you communicate with your family and local community leaders to learn more about funeral customs and regulations in your area. We hope you will be supported and cared for during this difficult time.

It is a custom that the death of a loved one in front and a loved one in the back is less than a hundred days apart, and the deceased in the back should be placed there (the coffin is put on the ground after being sent to the cemetery, and it is fenced with reeds or similar straw and sealed with mud), and three years later the pit is dug again to bury the coffin, which is called catalpa. This is the case here in Fuyang, Anhui.

It is to put, if we understand it in this way, it is sealed in the room, and all the doors and windows are made of bricks. This room became a burial chamber.

There is no taboo, she does her funeral, and you talk about your family affairs.

It is taboo to wear red, and when you go back, you must bring peach branches or peach leaves.

It's okay, there are so many people in one village.

Why did the ancients often say that it is better to try people's coffins than to wear other people's shoes? In fact, many people have committed taboos.

As the saying goes, it is better to try people's coffins, and Mo Chuan wrote it because there is an allusion to wearing small shoes. Although there is no scientific basis for this,

In the eyes of the ancients, the coffin was an auspicious item, which had the meaning of promotion and wealth. However, the ancients felt that the shoes worn by others were dirty and should never be worn again.

The shoes of the ancients were dirty, especially the shoes worn by others".

"It's better to try someone's coffin than wear other people's shoes," this is the experience summed up by many people of the older generation.

It just shows that we can't use other people's things, and his meaning is not very good.

As the saying goes, "I'd rather try someone's coffin than wear someone else's shoes", actually reflects people's thinking at that time.

It's because if you're wearing someone else's shoes, his meaning is to wear small shoes.

This is a sentence that has no scientific basis and no scientific evidence.

Rather try people's coffins than wear other people's shoes, it actually reflects an ideological concept of the ancients.

Main content:

Grandpa Asako is an old man who makes children very unhappy and even feels terrible! His low, old hut sits alone on the edge of a creek at the back of the village, surrounded by trees and vines.

He was not good-looking, his face was full of black pockmarks, he was short, and he was hunchbacked, like he was carrying a heavy iron pot. The children never saw him smile in their minds.

He was always alone and never bothered with others. Except for plowing the land with the one-horned ox and dragging the rocks, he seldom came out of the woods.

[Topic]: The main content of "The Eleventh Red Cloth".

Answer]: Grandpa Mazi is a lonely old man, leading a unicorn to live alone, only when a child falls into the water, the village will think of Grandpa Mazi and his unicorn. This time Liang Zi fell into the water, and Grandpa Mazi led the unicorn ox carrying Liang Zi to run around the threshing floor.

Liang Zai was saved, but Grandpa Mazi closed his eyes and tied the eleventh strip of red cloth to the horns.

In fact, in the earliest days, there was a saying about these five suits during the Qin Dynasty, but at that time the five suits were an administrative concept, not a saying that has been handed down today. However, it is strange to say that although it was an administrative concept at the time, it also refers to the division of the castle and the distribution of it to the descendants of the imperial family. In this way, although the meaning of Wufu has evolved later, it is also based on this basis.

Nowadays, the old people often say that the closest thing is only five suits, and the five suits are not relatives, which is all about relatives and distances.

With the development of the times, the feudal era has ended, but the Chinese's emphasis on blood has been passed down from generation to generation, and relatives are also distant and close, so what is close and which relatives are distant?

It can be said that people who are estranged from each other can no longer be normal as relatives. After the change, relatives can only exist as strangers.

After the five suits, the blood relationship has been very indifferent, and it is no longer an intimate relationship between branches and leaves.

It's that the blood relationship has been out of five generations, so it's not so close, and it doesn't move around often.