Qian Wenzhong s interpretation of the first lecture of the Three Character Classic was that at the

At the beginning of the "Three Character Classic", the full text of the nature of goodness is:

At the beginning of man, nature is good. Sex is similar, Xi is far away.

If you don't teach, sex is migration. The way of teaching is to be specialized.

Xi Mengmu, choose a neighbor. If you don't learn, you will be cut off.

Dou Yanshan, there is a righteous side. Teach five sons, and be famous.

If you don't teach, it's your father's fault. If the teaching is not strict, the teacher is lazy.

If you don't learn, it's not appropriate. If you don't learn from the young, what is the old.

If the jade is not cut, it will not be made. People do not learn, they do not know righteousness.

As a son of man, when Fang was young. Relatives and friends, practice etiquette.

Fragrant nine years old, can warm the seat. Filial piety to relatives, what should be done.

Rong is four years old and can make pears. Brother Yu Chang, should be a prophet.

The first filial piety, the second sight and hear. Know a certain number, know a certain text.

Effect. The Three Character Classic is a traditional Chinese children's enlightenment book and is very well-known. In ancient times, children were able to read and understand by reciting the "Three Character Classic".

The "Three Character Classic" uses concise and popular vernacular to tell the eternal philosophy, which is popular and widely circulated; It is not limited by words, and uses popular words to combine the knowledge of various departments such as the subset of scriptures and history, and the whole text is full of optimism.

Before the appearance of the "Three Character Classic", the Mongolian reading materials are four words and one sentence, and the "Three Character Classic" appears in the form of three words, which is easy and pleasant to read, and is more in line with the characteristics of children's songs.

The Three Character Classic, known as the "Little Compendium" in ancient times, can run through scattered knowledge, so that the encyclopedic knowledge accumulated by reading can be incorporated into a clear knowledge system.

Meaning: At the beginning of human birth, the nature itself is good, and the nature is almost the same, but the acquired environment is different and the education is different, and each other's habits have formed a huge difference.

If you don't educate well from an early age, your good nature will turn bad. The most important way to keep people from bad is to concentrate on educating children consistently.

Original text: At the beginning of man, nature is good. Sex is similar, Xi is far away. If you don't teach, sex is migration. The way of teaching is to be specialized.

Source: "Three Character Classic" Zhenzi Excavation - Song Wang Yinglin.

Summary. The latter sentence of people's original nature is good: sex is similar, and habits are far away.

The meaning of this sentence is that when people are just born, their natures are all kind, and their natures are almost the same, but it is only because of the different environments and education they have received that their habits are very different.

What is the next sentence of the original nature of human beings in the Three Character Sutra?

The latter sentence of people's original nature is good: sex is similar, and habits are far away. This sentence means that when people are just born, their temperaments are all kind, and their natures are almost the same, but it is only because of the different environments and education they receive that the habits of Minju have formed a big difference between Juxun and Mingda.

Among them, sex refers to the innately innocent nature of human beings (or life). Xi refers to the habit that has been cultivated over a long period of time. There have been many debates about human nature since ancient times.

The theory of sexual goodness comes from Mencius, and the scholars who discussed sex with Mencius at that time included Gaozi and others, and in Mencius's confession, Gaozi raised many difficult questions to ask Mencius; The opposite of Mencius is Xunzi's theory of sexual evil. Xunzi Sexual Evil: Human nature is evil, and its good preparation is hypocritical.

The theory of good and evil in nature, the end of the Warring States period, no one put forward the third theory, until the Western Han Dynasty, there was Yangxiong to express another opinion, he said in the self-cultivation of the law: human nature is also, good and evil are mixed. If you cultivate the good, you will be a good person, and if you cultivate the evil, you will be an evil person.

That is, Yangzi's theory of mixing good and evil.