How to eliminate the repercussions of hatred, the best way to resolve hatred

The best way to resolve resentment is as follows:

To learn and practice any Fa is to face, control, and get rid of afflictions. This is the task and goal of Buddhists. The criterion for judging the quality of practice is not to see who recites more mantras and who makes more merits, let alone who gets rich, healthy, and works well, but whether there is a reduction in afflictions.

For example, when someone insults our personality, or bullies or beats us, see if our hatred is the same as before. If it is the same, then our study of Buddhism has no practical meaning. Of course, until we have realized emptiness, we can't talk about completely getting rid of our afflictions, we can only control them properly.

The direction of studying Buddhism is very important. If you are a Buddhist, but you don't meditate and practice, but only engage in some formal activities, such as puja meetings, transcendence, fire offerings, pujas, kowtows, incense burning, high incense, empowerments, and so on, even if you are very pious, you will lose the true meaning of learning Buddhism.

Although formal empowerments are very useful, if there is only these things, but there is no substantive listening, contemplation, and practice, the Buddha's thoughts and the Buddha's Dharma cannot be promoted, and the ultimate goal of a Buddhist student is only for his own health, longevity, wealth, success in his job, admission to university for his children, good work, and so on, so that he will not be able to achieve the actual results of the Dharma cultivation, and he will not be able to truly take the path of liberation.

Classification of hatred:

Hatred can be divided into three types: first, resentment towards sentient beings; the second is hatred for ruthless things; The third type is hatred or fear of inhuman beings such as ghosts and gods. There are two ways to control hatred, one is the worldly truth method and the other is the supreme truth.

Question: How can we eliminate the repercussions of hatred and hatred?

Khenpo Dazhen replied: In some circumstances, such as when evil thoughts are particularly strong, the mind is particularly impure, or the situation is relatively special, the retribution ripens very quickly, which will lead to retribution in this life, that is, in the first lifetime. If you want to change, you have to really use the Dharma, the Dharma, and the teachings of your teachers to subdue your mind and the troubles of greed and ignorance.

In fact, troubles are easy to subdue, but we have been letting them, not fighting, not curing, not dealing with them. If we know how to resist, then it's easy to deal with our troubles. If you can continue to deal with it, you can change. Lost silver.

Use compassion to deal with anger.

At any time, there is only one Buddha name in my heart.

Nan no Amitabha Buddha is good, good.

I think this kind of reflection of the landlord is very correct. The reason for resentment is that they do not understand human nature, including their own human nature, they are full of greed and stupidity, which is a common phenomenon in human society, and this is a fact, a fact, and we must accept it, not confront it. The world of sampa, the five turbid and evil worlds, before and after the Buddha, are all like this.

If you know that you are (was) full of greed and hatred, you will forgive others. It is necessary to study the Dharma, to listen to and meditate, to observe one's own past and present greed and hatred, and to understand and accept the greed and hatred of others from the point of view, that is, to start with thinking. There is also a reason for resentment, that is, there is a dogma within oneself that is not allowed, which may be okay for oneself, but do not project it on others; In addition, you hate the shortcomings of others, and you must have such shortcomings in yourself, and if you don't, the actions of others will not affect your emotions.

When anger arises, observe the accompanying bodily sensations inside your body, and stare at it, like a cat catching a mouse, and the anger will fade or even disappear. The reason for anger is greed, which is greed for the good and goodness of others, and the most fundamental reason is because of the belief that there is a "me". Greed is wanting, anger is not wanting, the two are opposites; Idiocy is the origin; Slow is arrogance, like the crest of a parabola, doubt, is doubt, is the trough of a parabola.

Confusion (opinions) and confusion (various emotions) breed each other. The method of contemplation to deal with emotions is constantly rooted; Using the method of contemplation and thinking to discover the cause of emotions, emotions will disappear more completely. It must be repeatedly cleansed and diligently wiped to make the dirt clear.

As for the problem of greed, hatred, ignorance, and slow doubt turning into the Buddha of the Five Directions, that is after the ego is broken. Don't think about becoming a Buddha, do a good job first, it's very realistic, and when you become a Buddha, you become a Buddha. If you really want to think that you have become a Buddha, it is very dangerous, even Nanshi said that she is useless, let alone me.

To deal with anger is to study and endure humiliation. Tolerance to save greed, discipline to avoid evil tastes, patience to avoid humiliation and resentment, slackness in the progress of refinement, scattered meditation, and ignorance.

Some of the methods of manifesting the teachings are to grasp one side, to give up evil and take good, to give up what is empty and take emptiness, or to give up empty and take something, all of which are to save deviations. Tantra is the same as Huayan Buddhism, it is one, complete, does not give up, does not increase or decrease, and all beings are originally Buddhas, so you have to trust them. As far as the doctrine of manifestation is concerned, it is necessary to get rid of greed, hatred, ignorance, and suspicion, and only by breaking confusion can we prove the truth; As far as the principles of Esoteric Buddhism are concerned, neither increase nor decrease, neither taking nor giving, self and others are not two, knowing that the five poisons themselves are Buddha nature, greed, hatred, ignorance, and suspicion are the Buddhas of the five directions, and do not turn around.

To turn into wisdom is to turn from an ordinary man to a saint. Don't turn Tantra around, ordinary people are saints. Knowing that hatred itself is Buddha-nature, he immediately attains the Buddha-nature of the East.

Knowing that greed itself is Buddha nature, he immediately attained the Western Amitabha Nyorai. Knowing that the mind itself is Buddha-nature, he immediately attained the Buddha of Virujana. Knowing that slowness is Buddha-nature, he immediately attained the Southern Treasure Birth.

Egalitarian Mind) Knowing that doubt itself is Buddha-nature, immediately attains the attainment of the North as not being empty. So, there is this tantric sect in Buddhism, and the tantra is in this kind of place, and if you can't turn it around, you can't reason it, you can't practice it, you can't believe it, then it's very bad. After understanding a little bit of the tantric method, I regarded these as empty theories, and I didn't practice them, thinking that greed, hatred, ignorance, and slow doubt were the Buddhas of the Five Directions, so I used greed, hatred, ignorance, and slow doubt indiscriminately, and instead I fell into cause and effect and went to hell and couldn't save myself, which was very serious.

Therefore, Tantra really says that it is "to point directly to the human heart, and to become a Buddha by seeing nature", and the root of all mortal minds is Buddha nature, which can be realized, seen thoroughly, and believed in clearly, and then turned immediately. That's why Tantras say that Zen Buddhism is the Great Tantra, and that's why. Excerpt from "The Supreme Profound Tantra", Master Nangong explained the essentials of the Dharma.

1What is 嗔恚 (chēnhuì)? Anger is a tantrum. If you lose your temper, you must stop!

2 What is it that a man loses his mind in anger? If you are emotional, you will do a lot of bad karma.

3 Anger is a serious affliction and a karmic cause of hell. If you encounter adversity or bad karma, and you lose your temper often, you will go to hell when you die.

4 So when we encounter wicked people who come to find trouble, obstacles, or destruction, consciously or unconsciously, and most importantly, we must not lose our temper, but we must remember that anger is the karmic cause of hell.

5 The Buddhist scriptures say that anger is fire, and if the people of this world had not been angry, there would be no volcanic eruptions on this earth, and there would be no burning forests.

6 The Buddha said in the scriptures, "Burn the forest of merit", and the merit is your pure mind, your fixed wisdom, and no matter how much merit you cultivate, it will be over as soon as you lose your temper.

7 Anger is bad karma, troubles, and karma, and how can we get rid of it? The Buddha told us that forbearance can be broken.

8 Anger is the cause of hell, and we must learn to endure humiliation. All sentient beings do the most serious wrongdoing, and we don't lose our temper, we don't get angry, what is the benefit? Do not do hellish causes.

Summary. Hello dear, emotions cannot be dealt with in a controlled way, and we must take a guided approach to truly resolve anger. Hatred and compassion are relative, so as long as we cultivate and increase our compassion, the more compassion we have, the less anger we will have.

Therefore, the best way to resolve resentment is to try to look at things from a different perspective, to change your emotions, and to look at the world with more positive compassion and love.

Hello dear, emotions cannot be dealt with in a controlled way, and we must take a guided approach in order to truly resolve our anger. Hatred and compassion are relative, so as long as we cultivate and increase our compassion, the more compassion we have, the less anger we will have. Therefore, trying to look at things from a different perspective, changing your emotions, and looking at the world with more positive compassion and love is the best way to resolve this hatred.

In fact, when someone or something makes you angry, you should thank him, because the other person uses his negative behavior to provide you with an opportunity to learn, so that you can quit anger. And you have to have mercy and mercy on him, because he does not know that what he is doing is wrong. If it has become a habitual hatred, it is very difficult to change your mind in an instant. When the aftermath of hatred arises, you may wish to recite the holy names of "Amitabha Buddha", "Guanshi Vertical Grinding Socks Bodhisattva", or other Buddha names and mantras, so that you can transfer your hatred to the pure mind of chanting the Buddha, holding the mantra, or reciting the holy name of the Bodhisattva.

Over time, hatred will naturally turn into a pure heart. Therefore, the next time you want to curse or hate others, don't control your emotions, just chant "Amitabha" or "Avalokiteshvara"; Even if I couldn't help but scold the wandering people for a while, the sentence that came out of the scolding was also "Amitabha". In this way, not only will the feelings of anger and hatred gradually decrease, but also the habit of reciting the Buddha's and Bodhisattva's holy names will be developed regularly.

In addition to this, we should always ask ourselves, "How much good did I do today?" How much compassion has I developed in my heart today?

Is it stupid to have hatred for a long time? Has the hatred been revealed? Or is there a grudge in the heart, but it is not revealed?

Just like Zeng Guess Leak said, "I reflect on my body three times a day", often reflect on my behavior, language, and thoughts in my heart, and with this self-examination effort, my hatred will become less and less.