I m not afraid of angry eyes, I m only afraid of squinting Bodhisattva What are the characteristic

Updated on society 2024-07-27
6 answers
  1. Anonymous users2024-02-13

    1. Scheming people are good at disguising themselves.

    2. Know how to shape the image and reverse right and wrong.

    3. Know how to control the emotions of others, and will not let you see it.

    4. Do what you like, be very good at taking advantage of people, face to face and back to the other.

    5 rhetoric, smile hidden knife.

  2. Anonymous users2024-02-12

    The characteristics are: thinking about everything will not be a line, but like to think from multiple angles, and even detour and back, and draw; When things are not in your grasp, take the initiative to find a conclusion, and test the other party's reality and reality; Scheming people are very good at concealing, laughing instead of crying, making people unable to figure it out; Micro-expressions will be better controlled.

  3. Anonymous users2024-02-11

    In the workplace, or in interpersonal communication, we often encounter a phenomenon, that is, the old saying is not afraid of angry eyes, only afraid of squinting Bodhisattva. So what's the point? First of all, it is not difficult to see that the angry-eyed Vajra and the squinting Bodhisattva form a stark contrast, one is fierce, the other is good!

  4. Anonymous users2024-02-10

    Allusion] Sui Dynasty or age, Xue Daowei, a waiter, once visited Zhongshan Kaishan Temple. He wanted to give the little monk in the temple a problem, so he asked: Why is King Kong angry?

    Why does the Bodhisattva lower his eyebrows? The little monk didn't think about it, and immediately: King Kong was angry, so he subdued the four demons; The Bodhisattva lowered his eyebrows, so there are six paths of compassion.

    The Four Demons refer to the Affliction Demon, the Five Yin Demons, the Death Demons, and the Heavenly Demons. 【Significance】 Vajra is the attendant of the Buddha and Bodhisattva, named after the vajra of the Hand Temple; King Kong angry eyes is to describe the power of people with the mighty and terrifying face of King Kong Lux. A bodhisattva is a person who strives to seek the path of the Buddha from above and transform sentient beings from below. Bodhisattva's low eyebrows are the Bodhisattva's benevolent eyebrows and kind shirts, which describe people's charity.

    Vajra appears to look angry to subdue the wicked, and the Bodhisattva appears to be benevolent to absorb the good. In Buddhism, Vajrayogini appears to be angry in order to subdue the wicked, while Bodhisattvas are present in order to absorb good people, and both are for the convenience of sentient beings, which is worthy of admiration.

  5. Anonymous users2024-02-09

    Not afraid of King Kong's angry eyes, only afraid of the Bodhisattva's low eyebrows.

    The two sentences are about the statue of the temple, Vajra has many angry eyes, and the Bodhisattva statue has slightly closed eyes, and the eyebrows are naturally lowered.

    Folks often say that low eyebrows are pleasing to the eye. Why is it pleasing to the eye when the eyebrows are lowered? Low eyebrows, in fact, means that the attitude is good, and the other party is obedient. In Buddhism, it is said that all sentient beings are constantly obedient, so the Bodhisattvas all bow their eyebrows, which is also the meaning of conformity to sentient beings.

  6. Anonymous users2024-02-08

    Vajra's angry eyes and Bodhisattva's low eyebrows have become familiar terms to the public. The Buddha Sutra says that the Vajra is the attendant of the Buddha and Bodhisattva, named because he holds the vajra; A bodhisattva is a person who strives to seek the path of Buddhahood and transform sentient beings downward. Angry Eyes Vajra is a description of people's power and fierceness, in order to subdue and destroy the wicked; A low-brow bodhisattva describes a person's face, an attitude of kindness, and a loving attitude to protect others.

    Although there are differences in the appearance and practice of the two, they are both convenient practices for the purpose of helping others.

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