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In general a tragedy, new. Party depreciation, old. The party is also degraded, it's as simple as that.
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Literati politics is itself an ordeal. Throughout Su Shi's life, it can be said that he has had ups and downs and uncertainties in his career. As a cultural person, Su Shi is definitely qualified.
Su Shi is absolutely outstanding academically, he is a Jinshi of the Jiayou Dynasty of the Northern Song Dynasty. The Su family of the eight families of the Tang and Song dynasties occupied a total of three seats, and the two were Su Shi's father Su Xun and his younger brother Su Zhe.
In Su Shi's life, there were many times when he was disappointed in his career and few times when he was proud. The highest position was the secretary of the Ministry of Rites. Because his political advocacy Su Shi is relatively conservative, he agrees with Wang Anshi's reform proposal, and it is inevitable that he will talk about it if it is not reused.
His official position has never been interrupted in his life, and he is often demoted to a bit of exile. It is conceivable that from the exile of Bian Liang from Kyoto in the Northern Song Dynasty to Hainan, the degree of hardship in the era when transportation relied on mules, horses and boats as the main means of transportation, was unimaginable.
The evaluation of historical figures cannot simply be judged by success or failure. The most famous historical figures in ancient times are all through the imperial examination to the official career, once into the core of power, it is inevitable that there will be a power struggle with the current dynasty, the truth revealed by the king and defeat will never be invalid.
Su Shi lived in the middle and late Northern Song Dynasty, at this time the social ills have hindered the process of historical development, since Wang Anshi advocated the reform of the law, which was approved by the emperor Lao'er, then Su Shi, as an official of the same dynasty, should not raise objections, because he put on a stinky frame inherent in Chinese intellectuals, and did not hold him responsible? Who else can there be if he doesn't clean up?
On the other hand, many of the famous poems, prose, paintings, calligraphy and other famous works left over from Chinese history are often more famous than the official title he held. In other words, it doesn't necessarily matter how good their officials are, but the literary and artistic works they left behind are all high-quality. Li Yu, the queen of the Later Tang Dynasty, is well-known, but his emperor is not very good.
This phenomenon in the Song Dynasty was even more prominent.
Su Shi's official fortune was not prosperous. Su Shi's literary poems, calligraphy and paintings can be said to be unique and occupy a prominent position in the history of Chinese literature.
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I think it's a success, because he's a self-satisfied person, a very good, great person.
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I think Su Shi's life is quite frustrating. Because from Su Shi's poems, it can reflect an emotion in his heart.
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Su Shi's life should be frustrated, Su Shi's life, his ambitions have not been realized, and in the end he can only put his ideas into poetry.
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Of course I think it's frustration, because you can see the poems he wrote. It's all in a more pathetic style.
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It was a success, because Su Shi's name has been passed down to this day, and he has many popular works. He has realized the value of his life.
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For Su Shi's life, I think it can't be simply said to be success or disappointment, because he has many achievements in different aspects, and at the same time has some helplessness.
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It should be frustrated. Because he didn't fulfill his dream, and his life was not very good, his talent was completely drowned.
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Su Shi's life was successful in terms of literary talent, but he was disappointed in officialdom, after all, Su Shi left some very classic ancient poems, which were also very influential on Chinese culture.
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The so-called "there is no wind and rain and no sunshine" and "the boat is gone," the poor are alone, and the open-minded spirit of being calm in the face of adversity, while Taoism talks about non-action, even though we are only mortals. This sentimentality is sometimes thick. His final destination can only be his "inner world".
Under the influence of Confucianism, to escape from this society, the so-called "big husband to the world."
For one's own responsibility", in adversity and calm, although some things or pressure can not release the revelation, in fact, it is just a metaphor for the poet's hope to obtain spiritual liberation, ancient scholars all hope to make a difference, for Su Shi are all "the outside world", there is no difference, the rivers and seas send the rest of their lives", and the good world "is good", etc., is a unique emotional mode in Su Shi's literary works, or Langmiao Jianghu. He has been up and down all his life, Confucianism, Buddhism and Taoism are contradictory and unified in him, but he has never abandoned his secular life and official life. He has encountered many hardships in his life without regret.
Whether it is heaven on earth, but the sentimentality in his heart is always difficult to dispel, and often hidden behind his hearty or self-deprecating laughter, he is a great Confucian, and he has made great achievements, so he is like Zhuangzi.
Su Shi's attitude towards life is to enter the WTO rather than to be born, and Taoist ideas prevail.
Kuangda - a song of spring and a bad understanding - sentimental, but what we can do is to try to face it calmly: we have to learn from his kind of unrepentant in the face of hardship, sometimes very light, when this ideal cannot be realized or encounters setbacks.
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Su Shi has attained extremely high attainments in literature, poetry, and lyrics, and can be called the representative of the highest achievements in Song Dynasty literature. Moreover, Su Shi's creative activities are not limited to literature, and his achievements in calligraphy, painting and other fields are outstanding, and he has also contributed to medicine, cooking, water conservancy and other skills.
Su Shi typically embodies the cultural spirit of the Song Dynasty. From the scope of literary history, Su Shi's significance is mainly twofold: first, Su Shi's attitude towards life has become a paradigm admired by later generations of literati:
Advance and retreat freely, pampered and humiliated. Because Su Shi integrated the two attitudes of the sergeants in the feudal society with the same value scale, he was able to deal with changes without being surprised and could not go anywhere. Of course, this paradigm is more applicable to scholars when they are suffering from ups and downs, and it can lead to a state of life that is both ethical and wholesome, which is exactly what the scholars of the Song Dynasty and later generations hoped to do.
Secondly, Su Shi's aesthetic attitude provides an enlightening aesthetic paradigm for future generations, embracing the world with a broad aesthetic vision, so everything is appreciable, and beauty can be found everywhere. This paradigm has opened up a new world for future generations in terms of subject matter, content and expression. Therefore, Su Shi was universally loved by later generations of literati, which is a historical necessity.
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