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If you have studied Buddhism for many years, but the more you learn, the more unhappy you feel, and when you look in the mirror, there is a sad face inside, that is to study Buddhism and become a demon.
If you have studied Buddhism for many years, but the more you study, the more tired you feel, and when you look in the mirror, there is a tired face inside, then you have become a demon by studying Buddhism.
If you have studied Buddhism for many years, but the more you study, the more confused you feel, and when you look in the mirror, there is a dull face inside, then you have become a demon by studying Buddhism.
If you have studied Buddhism for many years, but the more you learn, the more cynical you become, and when you look in the mirror, there is a lonely face inside, then you have learned Buddhism and become a demon.
If you have studied Buddhism for many years, but the more you learn, the more negative and sad you become, and when you look in the mirror, there is a decadent face inside, then you have become a demon by studying Buddhism.
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Full of supernatural powers, mysterious, crazy, claiming to have attained the ...... of BuddhahoodThe specific performance is different, and it cannot be given as an example!
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Reciting the Buddha to become a Buddha is Buddhism", which means that "reciting the Buddha" and "becoming a Buddha" is the purpose of Buddhism. If you don't become a Buddha, that's not the purpose of Buddhism.
To learn Buddhism, you must first take refuge, but refuge is not the goal, refuge is only the preliminary and foundation, and the ultimate goal of refuge is to become a Buddha. If the goal of studying Buddhism or taking refuge is not to become a Buddha, then it is not true study of Buddhism, nor is it true refuge. The same is true for chanting Buddha, if the purpose of chanting Buddha is not to become a Buddha, then it is not really chanting Buddha.
The methods of chanting the Buddha include the actual recitation of the Buddha, the visualization of the Buddha, the visualization of the Buddha, and the recitation of the Buddha, and the recitation of the Buddha by name. "Calling the name of the Buddha" is the simplest, most direct, and most common of the four methods of chanting the Buddha, which can be done in any era, anywhere, and by anyone, and it is also the most special, superb, and stable.
Buddhas, there are Shakyamuni Buddhas, Amitabha Buddhas, Medicine Buddhas, Amana Buddhas, past Buddhas, future Buddhas, thousands of Buddhas, ten thousand Buddhas, which Buddha are we reciting? We don't recite the Buddhas of the past, the Buddhas of the future, the thousand Buddhas, the ten thousand Buddhas, and we just recite "Amitabha Buddha in the south".
Amitabha Buddha has been a Buddha since he became a Buddha in the present ten eons, and he is the Buddha of Amitayus, so Amitabha Buddha is the present Buddha, and it is also the future Buddha who will exist forever in the next life.
Reciting the Buddha to become a Buddha is Buddhism", which means that no matter whether it is a person in the Dharma rectification period, the Dharma image period, the Dharma end period, or even the Dharma extinction period, as long as he recites "Nan no Amitabha Buddha", he can become a Buddha, and he will be born in the first life.
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It is also relatively broad for what a Buddha is, because Buddha is actually a kind of enlightenment for everyone, and why we should study Buddhism is because we must have this kind of enlightenment.
If you have these realizations, then your academic performance will improve, and for the Buddha, you will have a certain understanding. You can know what he means.
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Why should we study Buddhism? We have created too many things and created many, many evil causes since the beginningless eons, so we will have a lot of unsatisfactory consequences today. In fact, the truth that the Buddha said is cause and effect, and we must believe in cause and effect in order to grasp ourselves well.
If we don't create unsatisfactory causes, we will not reap unsatisfactory results. Cause refers to the karma, karma, and artificiality. Who made this world?
All beings made it themselves. That is, if you want to get a good result, you should have a good work. The so-called good works and evil works are to get rid of the evil works and cultivate the good works.
A person's future is made by himself, and no one can give it, and to study Buddhism is to understand this truth. A Buddha is only a person who reveals the truth, not a person who creates it. The Buddha discovered the truth and told us that we could understand what the nature of the world is, what the essence of human beings is, and the Buddha came to tell us that.
The so-called faith, faith is the meaning of obedience, and admiration is admiration. That is to say, when you are sure of something, you can follow it, and then you can have admiration from your heart. It's like saying that the Buddha is so great, and I am willing to follow the Buddha, so that you will naturally overcome all difficulties and keep moving forward.
Buddha is a belief that some people believe in and are willing to learn.
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The Huayan Sutra says that all good deeds done without developing bodhichitta are demonic karma!
The typical symptoms of patients with spleen deficiency are paleness, sweating, decreased appetite, abdominal distention, abdominal pain, cold intolerance, fatigue and weakness, cold hands and feet, and changes in bowel habits. Most of them are caused by improper diet, overwork, low immunity, and physical fitness caused by diseases.
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