That s why, when I recite the Buddha with all my heart, there is a power in my eyebrows, whether it

There is a force in the center of the eyebrows, and it is not certain whether it is good or bad. Chanting Buddha is a form of practice through which one can cultivate inner peace and concentration, and improve one's mental state and quality of life. The strength of the eyebrows that appears when chanting the Buddha may be due to the following reasons:

1.Inner Peace: When a person is at peace of mind, the body releases an energy called "qi". This energy may emanate from the center of the eyebrows, giving a sense of power. This is a normal physiological phenomenon and there is no need to worry too much.

2.Concentration Improvement: Chanting Buddha can help people concentrate, improve their thinking skills and memory. When a person's concentration is improved, there may be a sense of strength in the eyebrows. This is also a normal situation and does not require much attention.

3.Mental suggestion: Some people may have a positive mental suggestion about chanting Buddha, believing that they are making progress or have reached a certain goal. This psychological suggestion may cause a feeling of strength in the center of the eyebrows.

It is important to note that if the feeling of strength in the center of the eyebrows is too strong or lasts too long, it is necessary to consider whether it is related to illness or other factors. At this time, you should seek medical attention in time for an examination and **. In addition, in the process of reciting the Buddha, we should also pay attention to maintaining a calm mind, not being impatient or impatient, so as to avoid excessive mood swings that affect the health of the body and mental stability.

Me too, I remember the first time I felt it very strongly, swollen numb and then cold, there was a feeling of air flow drilling in, it lasted for a long time, and it lasted for more than ten minutes when I didn't chant Buddha. The next morning, I tried it, and I started to drill again, and after that, as long as I meditated for a while, I would go numb. But that's okay, I don't care about that, I think it's fun.

I simply put the attention of chanting the Buddha on the center of the eyebrows, and began to visualize this position, and then I consulted the senior brother but did not find the answer, and I also looked it on the Internet and found that there are good and bad views, so I thought that the senior brother upstairs said, "Be honest, don't pursue any induction." "Even if it's a bad thing, it's a test at that time.

It's the qi pulse that is moving, it's a good thing, it means that the hard work has seen the effect, continue.

Honestly, don't pursue any induction.

It's the qi pulse, a good thing. Keep up the good work!

All appearances are illusory, no matter whether they are good or bad, they can't be attached, and if they are attached, they will be biased.

Don't be attached, don't take all the good and bad realms to heart.

What a powerful shockwave

It is possible to develop some kind of supernatural power, chanting with Buddhist beads, and turning your attention to the Buddhist beads to try it out. You don't have to pursue it, you will naturally have the functional powers that you should have, and if you pursue it, it may be biased. Personal opinion, for reference only.

The center of the eyebrows is the way to heaven, and it is best to fast and bathe in meditation, otherwise it is easy to enter the devil's way.

Reciting the Buddha honestly does not require induction.

The following is an excerpt from the "Questions and Answers on Studying Buddhism".

About four years ago, I occasionally felt flatulent from the left foot through the back to the center of the eyebrows, and then it happened more often. Occasionally, the top of the head will also feel swollen, and when you are tired and tired from work, you will feel stronger, I don't know what the phenomenon is?

This phenomenon is physiological, and some clever doctors can be accessed. If a person's blood and qi circulation is normal, his body will be healthy; Whenever there is pain, it is a blockage of blood and qi, and there is an obstacle. If you can stay normal, you won't get sick.

Work fatigue and tiredness are from physiological to psychological. The scriptures say: "All the Dharma is born from the heart", and if there are many delusions and troubles in the heart, the body will feel abnormal. The reason why the Buddhas and great arhats are physiologically normal is because they have no delusions, separations, or attachments.

There is a 100-1-year-old Koh Je Ju in Singapore who has never been sick. What's with? Purity-hearted, compassionate.

She can really let go, and her heart and mind are all about serving the elderly, the sick, and the suffering in society, and she doesn't know that she has herself, so she has no pain. Why do we have sickness? Because we all have our own thoughts, the "Diamond Sutra" talks about "the appearance of me, the appearance of people, the appearance of sentient beings, and the appearance of the long-lived", and we are full of all four aspects.

When the four phases are broken, the body will completely return to nature, and nature is the healthiest.

The center of the eyebrows is the place of discernment! According to the teachings, a Dharma cultivator needs a certain amount of mana to be able to open his eyes! Otherwise, it will consume its own mystical power. Not good for yourself!

Either the karma is eliminated, or there are unjust relatives and creditors to disturb you, try to read a newspaper to see if you feel like this.

Keep reading. The center of the eyebrows is the eye of the sky.

The heart is calm, and the pneumatic is pulse. This is a normal physiological phenomenon for practitioners.

But the purpose of our recitation of the Buddha is to be blissful in our lives, to be free from suffering, so we don't have to worry about these physical feelings.

Just recite it, relax and relax naturally, and share your method of chanting the Buddha casually, mouth recitation, heart thoughts, ears and ears.

Go to the hospital and have a look. Amitabha.

Being too focused and emptying yourself.

This is normal, different people will have different feelings in meditation, just don't cling to it, if you are attached, it will be easy to become obsessed.

You can take a look at Teacher Nan Huaijin's Zen Sea Survey, and Ms. Jin Manci's Zen Diary, which will be helpful to you.

This is a process in the practice.

Ignore him.

When reciting the Buddha, do not think about it, and recite the Buddha wholeheartedly.

Sometimes demons come back and distract you.

As soon as you pay attention to the Yin Tang, the attention of chanting the Buddha will be distracted, and it will affect the efforts of chanting the Buddha, and read more scriptures, especially the writings of the Pure Land patriarch and the scriptures of Zen Buddhism, which will help you break through the appearance and understand the realm of practice.

Amitabha. Deep into the scriptures, wisdom is like the sea.

The Buddha wrote down all the realms encountered in his practice in his scriptures.

Amitabha, it's normal, and the qi and blood go up. Leave him alone, it's really up so much that you can focus on the thumb of your left foot.

This is a common phenomenon, and I have had it many times, but because I didn't stick to it, it slowly disappeared.

It's a good thing, don't worry about it, let it be.

Remember, all appearances are false.

Amitabha.

It is best to honestly hold the name and recite the Buddha, and if you don't visualize it well, you will have a demonic obstacle.

Reciting the Buddha should be pure in heart and not ask for anything. Otherwise, it is easy to fall into crooked ways.